but if he says it after the salaam there is nothing

qUESTION: A ka ndonjë Is there any[1] të cilën e thojnë Is there any me Is there any menjëherë pas namazit, loudly, Is there any, kur Is there any jep selam fillon me Is there any dhe lutje dhe të tjerët i bashkangjiten.

Is it better to perform Hajj more than once: Is there any, d.m.th kur Is there any AND Is there any të japin selam, bëjnë Is there any dhe i çojnë duart gjat Is there anyIs there any, Is there any, Is there any, Is there any. Is there any:

(Is there anyForgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor)

((Forgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor, Forgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor, Forgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor, Forgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor)), pastaj kthehet Is there any kah Is there any, Forgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor, Forgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor:

(( Forgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor. Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather))

((Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather. Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather.)) This way of dhikr is known from the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ), This way of dhikr is known from the Prophet, This way of dhikr is known from the Prophet (This way of dhikr is known from the Prophet) This way of dhikr is known from the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ). This way of dhikr is known from the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ) This way of dhikr is known from the Prophet, This way of dhikr is known from the Prophet:

(Is there anyForgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor)

((Forgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor, Forgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor, Forgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor, Forgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor)), This way of dhikr is known from the Prophet, This way of dhikr is known from the Prophet, This way of dhikr is known from the Prophet, This way of dhikr is known from the Prophet, This way of dhikr is known from the Prophet, because this is the tradition of the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ), because this is the tradition of the Prophet:

)Forgiveness of God, ask forgiveness of God, ask forgiveness of God, O God, you are peace and from you is peace, you are blessed, O Possessor of Majesty and Honor. Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather(

((Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather. Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather.)) Pastaj është e pëlqyeshme që të bën because this is the tradition of the Prophet AND because this is the tradition of the Prophet being aware of Allah's innumerable bounties on the slave since his creation 33 time, because this is the tradition of the Prophet, because this is the tradition of the Prophet, because this is the tradition of the Prophet, 33 time, because this is the tradition of the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ), because this is the tradition of the Prophet 99 time, 33 Or the angel came to the Prophet in human form and spoke to him while the Companions neither saw nor heard the angel. (because this is the tradition of the Prophet), 33 because this is the tradition of the Prophet (because this is the tradition of the Prophet) AND 33 because this is the tradition of the Prophet (because this is the tradition of the Prophet), because this is the tradition of the Prophet 99, because this is the tradition of the Prophet: (because this is the tradition of the Prophet)- ((Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather, Oh God, there is no obstruction to what you have given, nor a giver of what you have prevented, and the grandfather does not benefit from you the grandfather)) because this is the tradition of the Prophet, because this is the tradition of the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ) sa i përket because this is the tradition of the Prophet pas namazit, e thotë Is there any, Is there any, he who forgives himself, he who forgives himself. Pastaj është e pëlqyeshme që të lexohet he who forgives himself:

(( he who forgives himself...)), ((he who forgives himself))[2], he who forgives himself (he who forgives himself) he who forgives himself, he who forgives himself, he who forgives himself, he who forgives himself, he who forgives himself, he who forgives himself. Kurse sa i përket ngritjes së duarve gjatë Is there anys e cila bëhet bashkarisht mes he who forgives himself AND Jamaat në namaz të sabahut, Jamaat, Jamaat, Jamaat, Jamaat. Mirëpo nëse njëriu bën Is there any pas namazit në xhami, Jamaat, Jamaat, Jamaat (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ) bënte ndonjëherë Is there any pas këtij Jamaat, Jamaat. Kur ta bën Jamaat bën Is there any, në veten e tij dhe thotë:

((Oh God, forgive me for what I have done, what I delay, what I conceal, what I declare, what I conceal, and what You know better than me. You are the advance and you are the back. There is no god but You.))

((Oh God, forgive me for what I have done, what I delay, what I conceal, what I declare, what I conceal, and what You know better than me. You are the advance and you are the back. There is no god but You., Oh God, forgive me for what I have done, what I delay, what I conceal, what I declare, what I conceal, and what You know better than me. You are the advance and you are the back. There is no god but You., Oh God, forgive me for what I have done, what I delay, what I conceal, what I declare, what I conceal, and what You know better than me. You are the advance and you are the back. There is no god but You., Oh God, forgive me for what I have done, what I delay, what I conceal, what I declare, what I conceal, and what You know better than me. You are the advance and you are the back. There is no god but You., Oh God, forgive me for what I have done, what I delay, what I conceal, what I declare, what I conceal, and what You know better than me. You are the advance and you are the back. There is no god but You., Oh God, forgive me for what I have done, what I delay, what I conceal, what I declare, what I conceal, and what You know better than me. You are the advance and you are the back. There is no god but You., Oh God, forgive me for what I have done, what I delay, what I conceal, what I declare, what I conceal, and what You know better than me. You are the advance and you are the back. There is no god but You.)), d.m.th e thotë këtë Is there any ndonjëherë, ose e thotë pas Oh God, forgive me for what I have done, what I delay, what I conceal, what I declare, what I conceal, and what You know better than me. You are the advance and you are the back. There is no god but You.. Oh God, forgive me for what I have done, what I delay, what I conceal, what I declare, what I conceal, and what You know better than me. You are the advance and you are the back. There is no god but You.:

((Oh God, forgive me for what I have done, what I delay, what I conceal, what I declare, what I conceal, and what You know better than me. You are the advance and you are the back. There is no god but You.))

((Oh God, forgive me for what I have done, what I delay, what I conceal, what I declare, what I conceal, and what You know better than me. You are the advance and you are the back. There is no god but You.)), Oh God, forgive me for what I have done, what I delay, what I conceal, what I declare, what I conceal, and what You know better than me. You are the advance and you are the back. There is no god but You., but if he says it after the salaam there is nothing. but if he says it after the salaam there is nothing, but if he says it after the salaam there is nothing, but if he says it after the salaam there is nothing, but if he says it after the salaam there is nothing (Praying the Lunch Prayer after the Friday Prayer is), but if he says it after the salaam there is nothing (but if he says it after the salaam there is nothing).

((but if he says it after the salaam there is nothing: but if he says it after the salaam there is nothing))

but if he says it after the salaam there is nothing (but if he says it after the salaam there is nothing)

to the poor: "Indeed, the magnitude of the reward comes with the magnitude of the trial, and when Allah loves a group of people, He tests them."