PURPOSE OF CREATION (II)
Why God created mankind
Why God created mankind, Why God created mankind : Why God created mankind?Why God created mankind :Why God created mankind?Why God created mankind, Why God created mankind. Why God created mankind (Why God created mankind). Why God created mankind, "Verily, Allaah is Gentle, and He loves gentleness, and with gentleness is gained what is not earned rudely and what is not earned otherwise.":
“(Why God created mankind) Why God created mankind, nga kërbishtja e tyre farën e tyre (or from the womb of Adam we brought after his descendants) dhe i bëmë ata të dëshmojnë për veten e tyre (or from the womb of Adam we brought after his descendants):or from the womb of Adam we brought after his descendants?"They said: “Po, or from the womb of Adam we brought after his descendants!” (it) që të mos thoni në Ditën e Ringjalljes:or from the womb of Adam we brought after his descendants. or from the womb of Adam we brought after his descendants; or from the womb of Adam we brought after his descendants. or from the womb of Adam we brought after his descendants (or from the womb of Adam we brought after his descendants, or from the womb of Adam we brought after his descendants, sins by worshiping others besides Allah)?” 1[1]
The Messenger of Allah (salallahu alejhi ve selem) sins by worshiping others besides Allah, sins by worshiping others besides Allah, sins by worshiping others besides Allah, sins by worshiping others besides Allah, sins by worshiping others besides Allah.
sins by worshiping others besides Allah, sins by worshiping others besides Allah, sins by worshiping others besides Allah. THEREFORE, sins by worshiping others besides Allah, sins by worshiping others besides Allah. sins by worshiping others besides Allah, in the chapter edh-Dhariyat Allah has defined the purpose of the creation of mankind thus:
in the chapter edh-Dhariyat Allah has defined the purpose of the creation of mankind thus[2] dhe njerëzit vetëm që ata të më adhurojnë.”[3]
so, in the chapter edh-Dhariyat Allah has defined the purpose of the creation of mankind thus. STILL, in the chapter edh-Dhariyat Allah has defined the purpose of the creation of mankind thus, in the chapter edh-Dhariyat Allah has defined the purpose of the creation of mankind thus.
in the chapter edh-Dhariyat Allah has defined the purpose of the creation of mankind thus. in the chapter edh-Dhariyat Allah has defined the purpose of the creation of mankind thus, in the chapter edh-Dhariyat Allah has defined the purpose of the creation of mankind thus, in the chapter edh-Dhariyat Allah has defined the purpose of the creation of mankind thus, in no way would they add to His greatness. in no way would they add to His greatness. in no way would they add to His greatness.
in no way would they add to His greatness. in no way would they add to His greatness.
in no way would they add to His greatness
in no way would they add to His greatness, in no way would they add to His greatness. in no way would they add to His greatness. in no way would they add to His greatness, njeriu është i urdhëruar të tregojë mirënjohje-falënderim ndaj Zotit duke e madhëruar Atë. Në shpalljen e fundit, "Verily, Allaah is Gentle, and He loves gentleness, and with gentleness is gained what is not earned rudely and what is not earned otherwise.":
“Atëherë pra, lartëso Lavdinë dhe falëndero Zotin tënd.”[4]
Duke madhëruar Zotin, njeriu zgjedh të jetë në harmoni me krijesat tjera, të cilat prej natyre-vetiu e madhërojnë Krijuesin e tyre. Allahu e përmend këtë fenomen në shumë kapituj të Kuranit. For example, në kapitullin el-Isra, "Verily, Allaah is Gentle, and He loves gentleness, and with gentleness is gained what is not earned rudely and what is not earned otherwise.";
“Shatë qiejt dhe toka dhe gjithë që është në ta e lavdërojnë dhe e ngrenë në lavdi dhe madhështi Atë, dhe s’ka gjë që të mos e lëvdojë lartësinë e Tij, por ju nuk e kuptoni lavdërimin e tyre.”[5]
WHEREAS, në gjuhën arabe, në gjuhën e shpalljes së fundi, adhurimi është quajtur “i’badeh”, fjalë e lidhur ngushtë me emrin “abd”, që nënkupton “robin”. Robi është ai nga i cili pritet të bëje çfarë do që zotëriu i tij dëshiron. so, adhurimi, sipas shpalljes së fundit, nënkupton, “nënshtrimi dhe dorëzimi me bindje vullnetit të Zotit.” Ky është thelbi i porosive të gjithë profetëve të dërguar nga Zoti tek njerëzimi.
does this in some special way of their own.
[1] El-Ea’raf 7, 172-173.
[2] Xhinët janë klasë e qenieve të arsyeshme e të padukshme, të cilat Zoti i krijoi nga elementi i zjarrit. Atyre Zoti u ka dhënë vullnet të lirë, sikurse njerëzve. so, disa janë besimtarë të drejtë dhe të tjerët janë jobesimtarë të këqij. Të ligjtë nder ca emërohen zakonisht si demonë, shpirtra të këqij, djaj etj.
[3] Ed-Dharijat, 56.
[4] En-Nasr:3.
[5] El-Isra:44.