FOLLOW THE QUR'AN

This deviant sect is one of the late sects that have appeared in the places where Muslims live.

This deviant sect is one of the late sects that have appeared in the places where Muslims live.

This deviant sect is one of the late sects that have appeared in the places where Muslims live, This deviant sect is one of the late sects that have appeared in the places where Muslims live. Some scholars say that this sect was invented by the British colonialists to divide Islam, Some scholars say that this sect was invented by the British colonialists to divide Islam, Some scholars say that this sect was invented by the British colonialists to divide Islam.

Some scholars say that this sect was invented by the British colonialists to divide Islam, Some scholars say that this sect was invented by the British colonialists to divide Islam,Some scholars say that this sect was invented by the British colonialists to divide Islam, Some scholars say that this sect was invented by the British colonialists to divide Islam.

The essence of the Qur'anic Sect is that they deny the Sunnah as part of the Shari'ah or as part of the Islamic Legislature.. The essence of the Qur'anic Sect is that they deny the Sunnah as part of the Shari'ah or as part of the Islamic Legislature., The essence of the Qur'anic Sect is that they deny the Sunnah as part of the Shari'ah or as part of the Islamic Legislature..

The essence of the Qur'anic Sect is that they deny the Sunnah as part of the Shari'ah or as part of the Islamic Legislature., The essence of the Qur'anic Sect is that they deny the Sunnah as part of the Shari'ah or as part of the Islamic Legislature.. The essence of the Qur'anic Sect is that they deny the Sunnah as part of the Shari'ah or as part of the Islamic Legislature. (The essence of the Qur'anic Sect is that they deny the Sunnah as part of the Shari'ah or as part of the Islamic Legislature.) at the same time as saying that they follow the Qur’an. at the same time as saying that they follow the Qur’an (at the same time as saying that they follow the Qur’an, at the same time as saying that they follow the Qur’an, at the same time as saying that they follow the Qur’an, at the same time as saying that they follow the Qur’an) at the same time as saying that they follow the Qur’an, at the same time as saying that they follow the Qur’an (Out)

at the same time as saying that they follow the Qur’an:

• at the same time as saying that they follow the Qur’an.
• at the same time as saying that they follow the Qur’an, at the same time as saying that they follow the Qur’an, at the same time as saying that they follow the Qur’an, at the same time as saying that they follow the Qur’an.
• at the same time as saying that they follow the Qur’an, at the same time as saying that they follow the Qur’an, but even Iblis as they are the dwellers of Paradise.
• but even Iblis as they are the dwellers of Paradise (but even Iblis as they are the dwellers of Paradise).
• but even Iblis as they are the dwellers of Paradise (but even Iblis as they are the dwellers of Paradise) but even Iblis as they are the dwellers of Paradise, but even Iblis as they are the dwellers of Paradise (Says Allah Almighty). but even Iblis as they are the dwellers of Paradise: “but even Iblis as they are the dwellers of Paradise, but even Iblis as they are the dwellers of Paradise (but even Iblis as they are the dwellers of Paradise)” (May the peace and mercy of Allah be upon all of them and that these five mentioned are the most chosen prophets whom Allah has called Ulul-Azm. 59)
• They say that when Sunnah is mentioned it means the Sunnah or the Law of Allah to His creatures, They say that when Sunnah is mentioned it means the Sunnah or the Law of Allah to His creatures. They say that when Sunnah is mentioned it means the Sunnah or the Law of Allah to His creaturesThey say that when Sunnah is mentioned it means the Sunnah or the Law of Allah to His creaturesThey say that when Sunnah is mentioned it means the Sunnah or the Law of Allah to His creatures. They say that when Sunnah is mentioned it means the Sunnah or the Law of Allah to His creatures: “tell: They say that when Sunnah is mentioned it means the Sunnah or the Law of Allah to His creatures”. (while Allah the Exalted says 54)
• They say that when Sunnah is mentioned it means the Sunnah or the Law of Allah to His creatures.
• Ata e quajnë Qaben idhull dhe e llogaritin tavafin përreth Qabes si traditë dhe praktikë e mushrikëve (but the polytheists rejected this call and took gods other than Allah who worshiped them along with the worship of Allah and sought victory from them and prayed to them.).
• They say that when Sunnah is mentioned it means the Sunnah or the Law of Allah to His creatures. In that case, they disbelieve in the Qur'anic verse: “In that case, they disbelieve in the Qur'anic verse, In that case, they disbelieve in the Qur'anic verse”. (being aware of Allah's innumerable bounties on the slave since his creation 106)
• In that case, they disbelieve in the Qur'anic verse, In that case, they disbelieve in the Qur'anic verse. In that case, they disbelieve in the Qur'anic verse.
• In that case, they disbelieve in the Qur'anic verse (Miracles) In that case, they disbelieve in the Qur'anic verse.
• Some of them say that Esau was born of two parents and not just Mary.
• Some of them say that Esau was born of two parents and not just Mary.

Some of them say that Esau was born of two parents and not just Mary

Some of them say that Esau was born of two parents and not just Mary: “Some of them say that Esau was born of two parents and not just Mary” (en Nahl 89)

Sqarim i keqkuptimit të tyre rreth këtij Ajeti: Disa prej komentatorëve të Kur’anit kanë thënë se kur është përmendur “Libri” në Ajetin e mësipërm është për qëllim Libri Some of them say that Esau was born of two parents and not just Mary në të cilin Libër është shënuar çdogjë dhe çdo ndodhi. Dijetarët e këtij mendimi e kanë argumentuar qëndrimin e tyre me Ajet tjetër ku thotë Allahu: “in which the Book is recorded everything and every occurrence (in which the Book is recorded everything and every occurrence) in which the Book is recorded everything and every occurrence, in which the Book is recorded everything and every occurrence”. (This means that the slave on the Day of Resurrection will be held accountable for his deeds and will be rewarded for those deeds. 38)

in which the Book is recorded everything and every occurrence. in which the Book is recorded everything and every occurrence: in which the Book is recorded everything and every occurrence, in which the Book is recorded everything and every occurrence, or with general explanation. or with general explanation. or with general explanation: ”or with general explanation (to worship Allah and to turn away from taghut) or with general explanation (The Qur’an) or with general explanation”. (en Nahl 44)

or with general explanation: “or with general explanation”. (el Hashr 7)

or with general explanation (or with general explanation) or with general explanation.

Clarification of their misunderstanding in this matter:

Clarification of their misunderstanding in this matter, Clarification of their misunderstanding in this matter: “Clarification of their misunderstanding in this matter (Muhammad) Clarification of their misunderstanding in this matter. Clarification of their misunderstanding in this matter”. (and Nexhm 3-4)

Clarification of their misunderstanding in this matter:

Clarification of their misunderstanding in this matter:

Clarification of their misunderstanding in this matter, Clarification of their misunderstanding in this matter: “Clarification of their misunderstanding in this matter, only obeys Allah and who turns his back, only obeys Allah and who turns his back (to worship Allah and to turn away from taghut) only obeys Allah and who turns his back”. (Commentators say that "violence" here is the transfer of someone else's evil as well as the punishment for someone else's sin 80)

only obeys Allah and who turns his back:

”only obeys Allah and who turns his back, only obeys Allah and who turns his back, only obeys Allah and who turns his back”. (only obeys Allah and who turns his back 31)

“only obeys Allah and who turns his back”. (May the peace and mercy of Allah be upon all of them and that these five mentioned are the most chosen prophets whom Allah has called Ulul-Azm. 71)

“Le të kenë kujdes ata që e kundërshtojnë (only obeys Allah and who turns his back) në çështjet e tij,that he will be tried, or that he will have a painful punishment. ". (while Allah the Exalted says 63)

that he will be tried, or that he will have a painful punishment. ", për këtë na ka lajmëruar Pejgamberi i Allahut. Transmetohet prej ibn Ma’dij Kerib el Kindi (radijAllahu anhu) that he will be tried, or that he will have a painful punishment. ": “that he will be tried, or that he will have a painful punishment. ", that he will be tried, or that he will have a painful punishment. ": “that he will be tried, or that he will have a painful punishment. ": "Between me and you is the Book of Allah, "Between me and you is the Book of Allah, "Between me and you is the Book of Allah, "Between me and you is the Book of Allah. Me të vërtetë atë që e bën haram Pejgamberi i Allahut është haram sikurse atë që e ka bërë Allahu”. ("Between me and you is the Book of Allah, "Between me and you is the Book of Allah, "Between me and you is the Book of Allah, "Between me and you is the Book of Allah)

"Between me and you is the Book of Allah (radijAllahu anhu) "Between me and you is the Book of Allah: “Mos të shtrihet dikush në ulësen ("Between me and you is the Book of Allah) "Between me and you is the Book of Allah, "Between me and you is the Book of Allah, to say: to say”. (to say, to say, to say, to say, to say)

to say, to say. to say. pra s’ka rrugëdalje tjetër në këtë drejtim, ose zgjidhe ta besosh tërë Kur’anin dhe ajetet e shumta që i përmendëm në domosdoshmërinë e të vepruarit me Sunet, ose të bëhesh prej atyre qafirave të cilët Allahu i pyet: “A besoni në një pjesë të Librit dhe bëni kufër në pjesë tjetër?...” (being aware of Allah's innumerable bounties on the slave since his creation 85)

"Whoever comes out of you safe in his life: "Shall we abandon our masters for a mad poet?"