History and Ademit a.s.

December 17,2015

We dedicate all praise and thanksgiving to the Lord of the universe, We dedicate the most sincere peace and greetings to the Prophet Muhammad (peace and blessings of Allaah be upon him) and all those who follow his path until the Day of Reward..

In the following lines, we will deal with the stories of the prophets of God, stories which contain many valuable messages and lessons.

Says God Almighty in the Noble Qur'an:"We will tell you (Muhamed) the most beautiful story through the revelation of this Qur'an, though you, Really, you were not aware of it before. "(Yusuf, 3)

"We are telling you their story according to the truth." (Kahf, 13)

"Tell them these events, so that they can think. ” (Purgatory, 176)

These verses speak to the importance of stories and stories. These are the methods that the exalted God has followed for the revelation of the Holy Qur'an. With such stories, God gave heart and courage to the Prophet Muhammad a.s to stand firm in the face of challenges and difficulties. They have the same impact on the generations after the Prophet a.s. Muslims have an obligation to study these events, meditate on them and draw lessons.

In the Qur'an, God has mentioned many stories about His prophets and messengers. We find some of these stories detailed, while some of them are presented to us in summary.

The prophets mentioned in the Qur'an are twenty-five. Some of these prophets are mentioned in the verse:

"This is Our argument," he said, which We gave to Ibrahim against his people. We raise whoever we want to a high degree. really, Your Lord is All-Wise, All-Knowing. We gave him Isaac and Jacob. We guided both of them to the right path, as we had instructed Noah before. Among his descendants We guided David, Sulaiman, Ejubin, Yusuf, Musa and Harun. This is how we reward the righteous. We also guided Zechariah, Jahjain, Isa, Iljazin - all of them have been good people. As well, we also instructed Ismail, Eljesain, Yunus and Lot - we raised each of them above all the people. " (en'am, 83-86)

On the reason why the stories of the prophets are treated in detail in the Qur'an, God says:We are telling you some of the stories of the messengers, to strengthen the heart. In this surah the truth has come to you. It is a reminder and a reminder for the believers. " (Skin, 120)

For, they are to strengthen the heart of the Prophet a.s and to give him courage. They were identifiable to the truth over which people were in dilemma, as well as to correct many concepts and principles neglected over the years and centuries. The stories of the prophets also contain many advices and messages for the believers.

Says the exalted Lord:”From these messengers, we raised some of them above others. To some Allah spoke directly, while others he raised to high ranks. We gave it to Jesus, son of Mary, test (Miracles) clear and helped with the Spirit of Holiness (Xhebrailin a.s.). If Allah willed, the people who came after the messengers would not kill each other after the advent of clear evidence, but they were divided: disa besuan, while others denied. If Allah willed, they would not kill each other, but Allah does as He wills. (Baqarah, 252)

"Even before you (he Mohammed) We have started sending, for some of whom we have told you and for some others we have not told you. ” (Mu'min, 78)

These stories are mentioned in the Book of Allah, contain custom tips and are a model for anyone who reason and reason. God says about this fact:In their stories (of the messengers) there are tips for those who are wise. Ky (Koran) it is not a fictional story, but he is the confirmer of them (BOOKS) that have been proclaimed before him, is the expounder of all things and the guide and mercy for people

FAITH. (Yusuf, 111)

Such were the prophets and messengers of God. They were beacons guiding the lost to the right path and salvation. They were and remain the best role models for humans."These are them, whom Allah has guided to the right path, therefore you too (he Mohammed)follow their path.” (en'am, 90)

Since the creation of the first man on earth, God has sent prophets and messengers from time to time, to guide people to the right path. In a hadith of the Prophet Muhammad a.s, it is said that the number of messengers exceeds three hundred of them. And the number of the prophets exceeds one hundred and twenty-four thousand. To the Children of Israel whenever a prophet died, another prophet was sent to continue the mission. It even happened at the same time and in the same place, to send two prophets. They were sent by God with the tribal mission, to save humanity. Whenever mankind suffered deviations from the way of God, prophets and messengers were sent to guide them back to the right path.

While fulfilling their mission, the prophets and messengers faced many challenges and problems. Their toil and sacrifice can not be described and all this to fulfill the mission with which God had obliged them. Their existence is real, it is even a necessity and necessity for all mankind. It is inconceivable that God created the people and did not send among them prophets who draw their attention whenever they err.. This is done so that people have no reason and are not justified when they appear before God.

"It simply came to our notice then, so that you (o people) not to say on the Day of Resurrection: "We did not know that." (Purgatory, 172)

Every nation has had its prophets, this fact is also mentioned in the Qur'an:"Popull there was not a nation that did not receive a warning." (Fatir, 24)

Characteristics of the stories of the prophets

What distinguishes the stories of the prophets from other stories and narratives, is that they are real and real. They have nothing to do with stories that are the offspring of fantasy. The stories of the prophets are stories lived by mankind in different periods of time.

Another characteristic of them is that they contain many lessons and benefits. They are not stories that are read to pass the time and to have fun. Each of their stories conveys principles and concepts full of value and meaning. They are a guide for everyone, at any time and place. We must act according to the advice and messages of these wise people and distance ourselves from the mistakes and mistakes made by their peoples.

By deeply studying the stories of the prophets, we note that they form the axis of human history. All human history revolves around the prophets of God. It is true that many military commanders, many kings and emperors have played a significant role in determining the course of events in history. But the influence of the prophets in determining the course of history, it is many times larger and deeper. The history of mankind is truncated and incomprehensible if not accompanied by the stories of God's prophets and messengers. This is reinforced by the fact that today's conflicts, are conflicts between truth and perversion, among the followers of the prophets and their enemies.

Another characteristic of these stories is that they greatly facilitate the understanding of the Qur'an. If you have no knowledge of the stories of the prophets, you find it very difficult to understand the Qur'an. Many verses speak of the stories of the prophets and if I do not know the full story, you can not understand many concepts. History and Ademit a.s., Nuhut a.s, The Children of Israel, etc.… is mentioned in a considerable number of verses. Many surah names, bear the names of prophets. Based on this, one who does not know the history of the prophets, does not understand a considerable part of the Qur'an.

Approaching the stories of the prophets, we learn the methodology we should follow as we invite others to Islam. Each of us dreams of being an inviter in the way of God, to command for good and forbid from evil. In order to follow the most positive path in this regard, we need models and parables. Undoubtedly our best role model is the Prophet Muhammad a.s, which God confirms in the Qur'an where He says:”There is a wonderful example of this in the Messenger of Allah, who hopes in Allah and the Last Day and mentions Allah much. ” (Ahzab, 21)

Prophets and other messengers, rank directly after the Prophet Muhammad a.s, as models and practical examples. Companions of the Prophet a.s and learned people, come after other prophets and messengers.

In an accurate hadith narrated by the Prophet a.s it is stated:"For God! After the prophets, No one has stepped on this earth better than Abu Bakr. ”

The position and rank of the companions of the Prophet a.s, no matter how high it is, it is not on the same level as that of the prophets and messengers of God.

The stories of the prophets are mentioned in the Noble Qur'an as well as in the prophetic tradition. These two sources were inspiring to many scholars and historians, who wrote history books about the lives of the prophets. The most famous books on the stories of the prophets, is that of Ibn Kathir, which bears the name "Stories of the Prophets", books and Taberiut, Ibn Athir etc… It is precisely these references on which I have relied during my approach to these stories. New of my treat, is that I have considered all that is said about the prophets, rejecting Israeli narrations and inaccurate hadiths, relying mainly on the correct hadiths as well as the comments of the erudites of tafsir. The most frequent commentaries on verses that speak of prophets, are those of Abdullah ibn Abbas, as well as Ibn Kathir and Ibn Jarir.

"We are telling you their story according to the truth." (Kahf, 13)

"It simply came to our notice then, We're telling you (he Mohammed) some stories of the past. Ky (Koran) that we have given you, is a Tip from Us. ” (Taha, 99)

The origin of creation

After this brief introduction, let us return to history before the prophets, before the messengers of God, before the creation of man, EVEN, before the creation of the universe. Says God exalted in the Qur'an:"Allah is the Creator of everything and He is the Guarantor of everything." (Zumar, 62)

"He created the heavens and the earth in six days, then ascended the Throne. He knows what enters the Earth and what leaves it, what descends from heaven and what ascends to it. He is with you wherever you are; He sees everything you do. ” (Hadid, 4)

He is the One who created the heavens and the earth in six days, while His Throne was above the water. ”(Skin, 7)

Imam Ahmad - may God have mercy on him - narrates that Abu Ruzayn asked the Prophet Muhammad (peace and blessings of Allaah be upon him):O Messenger of God!! Where did God stand before He created the heavens and the earth??”

The Prophet a.s replied:"He was standing in the void. Above Him was infinite space and below Him was yes infinite space. Then, He created His Throne on the water.

In another hadith, which is narrated by Imam Ahmad, Abu Dawud and Tirmidhi and many others, Ubade ibn Samit says:The Messenger of God said:The first thing God created was a pen. He ordered it:I write!”And from that moment, the pen wrote everything that will come into existence until the Day of Judgment. ”

The pen wrote everything God dictated to him from His knowledge, which is found in Leuhi Mahfudh.

Muslim scholars have different opinions on the first thing created by God. Most of them think that the first thing is the one narrated by Amr ibnul As, which says:”God has written the fate of all creatures, fifty thousand years before he created them. then, His Throne was above the water. "

For, it is clear that God first created his Throne and then created the pen. After them were created the heavens and the earth. THEREFORE, when it is said that the pen is the first thing God has created, we mean that she is the first to have created from the things of this world.

This is confirmed by the hadith narrated by Imam Bukhari from Umran ibn Husayn who says:The Yemeni delegation told the messenger of God:"We have come to increase our knowledge of religion and to ask about the origin of creation." The Prophet a.s replied:There was only God and there was nothing before Him. His Throne was above the water. He marked in Dhikr (REMINDER) everything. Then He created the heavens and the earth. "

After God created the Throne, has created the pen, which he ordered to mark in Leuhi Mahfudh, everything that will come into existence until the Day of Judgment.

Other creatures

Concerning the creatures that followed the Throne and the pen, we possess a hadith of the Prophet Muhammad a.s which is narrated by Imam Muslim, that Aisha has said:One day the Messenger of God took me by the hand and told me:God created the earth on the Sabbath, created the mountains on Sunday, created the trees on Monday, created the evil on Tuesday, created the light on Wednesday, created the animals on Thursday and created Adam a.s on Friday afternoon (FRIDAY).”

The last creature created by God, was exactly the man. Already, Islam's attitude towards the theory of evolution is clear. Nothing has evolved, but everything is created in its form. Ademi a.s (man) was created the last day of the week and the last hour of this day.

Before the creation of man, God had created the angels (angels). God says in the Qur'an:”

"The heavens almost do not split from above (by the majesty of Allah), while the angels praise and glorify their Lord and ask forgiveness for those on earth. ” (Shura, 5)

In an accurate hadith, The Prophet a.s says:"Angels are created from light, jinn are created from fire, and Adam was created as described. "

In turn, the creation of jinn followed that of angels. God says in the Qur'an about the creation of jinn:”while He created the jinn from the flames of fire. " (Rahman, 15)

The jinn are created from the last part of the flames of fire, from the peaks.

The fact that jinn were created from fire, accepted and satan, who told God:”You created me from fire.” (Purgatory, 12)

"And before him We created the jinn from smokeless fire." (Hixhr, 27)

Satan himself (Iblis) is of the jinn, fact which is mentioned in another verse, where God says:”except Iblis. He was one of the jinn. " (Kahf, 50)

Says Hasan Al-basrij, May God have mercy on him:"Iblis was not an angel, no matter how fast he closed his eyes."

The land which today is inhabited by humans, at that time it was inhabited by jinn. What happened is that the jinn wreaked havoc on earth, they killed and slaughtered each other and shed blood.

Ibn 'Umar and Ibn' Abbas say:The jinn existed two thousand years before Adam. They shed a lot of blood. Then the Lord sent soldiers from the angels, who drove them to the islands in the oceans. "

To this day, islands located in the oceans, are the dwellings of jinn. It is mentioned in many hadiths that Iblis has his throne above water.

The creation of man

God says in the Qur'an:"I created the jinn and men only to worship Me.” (Dharijat, 50)

In this verse, God speaks of the objective and purpose of the creation of man and jinn. Certainly God does not need our worship. He is Almighty and unnecessary for anything. He possesses beautiful names and high qualities. In order for these names and qualities to be reflected, God created man and jinn. In order for His mercy and compassion to be reflected somewhere, he created the creatures to have mercy on them. This also applies to the knowledge of God, His wisdom, power and strength.

The story of the creation of the first man, Ademit a.s, begins before its creation, with a dialogue between God and the angels.

“When your Lord said to the angels: "I will create a viceroy (who will obey the laws of God) on the ground ”, (Baqarah, 30)

According to this verse, man is the vicegerent and responsible for the well-being of life on earth. "He created you from the earth and made you to live in it." (Skin, 61)

The jinn did not have the capacity to fulfill this mission. Muslim scholars say about jinn:The wisest of them all, he has the mental capacity of a ten-year-old child. "

And God created man in the best shape and with the maximum abilities to fulfill the mission on earth. It was God who shaped man and breathed his last.

When they heard about God's plan, the angels wondered and asked:”they said: "Will you put there someone who will make a mess and shed blood on it, while We glorify you, to praise and exalt as it belongs to You?!” (Baqarah, 30)

The angels did not address this question as a sign of opposition to the creation of Adam a.s.. nothing, angels are infallible creatures and do all that God commands them. They asked this question simply to quench their curiosity.

The question that arises is: How did the angels know that man would make a mess and shed blood on earth??

They did so based on their experience with the jinn, two thousand years ago.

The cause of the question of the angels, it was something else. They feared that they had left something lacking in worship to God. They mention this clearly in words:” while We glorify you, to praise and exalt as it belongs to You?!”

God's answer was:"I know what you do not know". (Baqarah, 30)

Before such an answer, with each other the angels said:Let our Lord create whatever He wills, after whatever it creates, she will not be more privileged and more knowledgeable than we are. ”

The angels had noticed that of all the creatures created until then, heavens, the goal, plants, animals, jinn etc…, angels were the only creatures that glorified him, glorified, they thanked and obeyed the Lord. Seeing this, the angels thought the next creature, Whatever, will not be more honorable nor more knowledgeable than they.

When God created Adam a.s, created him from the dust of the ground. In a hadith narrated by Imam Ahmad, Tirmidhi and Ibn Hibban, The Prophet a.s says:God created Adam a.s from a handful of earth which he took from all over the earth. Started from this, the sons of Adam a.s took the colors of the earth. Some of them were white, black, red and mixed. Just as he was meek, boyfriend, evil, difficult and mixed. ”

According to the hadith, the diversity of people's colors originates in the diversity of earth colors, from which the first man was created. This also applies to the nature and character of each of them.

The soil that was taken for the creation of Adam a.s, got wet with water and became mud. For, originally was a fist and, which got wet with water and became mud. God says on this fact:”

“When your Lord said to the angels: "I will create a man out of clay." (Sad, 71)

Water was added to the amount of soil, until the created clay became sticky. God says in the Qur'an:"We created them from sticky clay." (Safat, 11)

When the clay became suitable, God took it and shaped it with His two noble hands. This is mentioned in the Qur'an:“O Devil, What prevented you from prostrating before the One whom I created with My own hands??” (Sad, 75)

He did not force the angels to shape the first man, but he did it himself, with His hands. Clay September, was left in that form for a period of time, until he said. Pass in tha, the statue took on the color of black mud, as the color of the vortex.

In the Qur'an, times it is stated that man was created from clay, sometimes from dried clay and other times from soil. Actually, man is created from all these, but according to a chronology, where the origin was earth, White, sticky clay, dried clay.

God says in the Qur'an:"We created man from a dry clay made of formless black clay. and before him We created the jinn from smokeless fire. " (Hixhr, 26)

"We created you and then We gave you the form." (Purgatory, 11)

As mentioned above, the creation of Adam a.s took place in the last hour of Friday. In addition, we want to emphasize that the days mentioned in the above hadith, are calculated quite differently from our days.

Regarding the appearance and dimensions of Adam a.s, in a hadith narrated by Imam Bukhari, The Prophet a.s says:God created Adam a.s sixty long forearms. Since then, "Human size has been declining."

Except he was the first man created, Adam a.s is also the tallest man of all time. All the dwellers of Paradise, will have the length of Adam a.s.

In another hadith narrated only by Imam Ahmad, The Prophet a.s says that the length of Adam a.s was sixty forearms, and the width seven forearms. Such proportions show that Adam a.s more closely resembled a giant.

In a hadith narrated by Imam Muslim, it is said that when God shaped Adam a.s, did not equip him with spirit at once. He left it for a considerable time just like the statue. Says the Prophet a.s:When God created Adam, did he leave it in that state as much as he wanted. When he saw Iblis, began to roll around in astonishment. When he noticed that the inside was empty, The devil realized that he was a creature who did not restrain himself. "

Incontinent creature, means powerless creature. This shows that the jinn are not empty inside (stomach and lungs).

Tregon Abdullah ibn Abasi:God commanded that the earth of Adam a.s.. He created Adam a.s from sticky clay and dried clay. He shaped it with His hands and left it in that condition for forty days, body without soul. Iblis turned around and kicked him. From the blows, the statue of Adam a.s echoed. The devil was telling him:"You were created for something." Then it entered from the mouth of Adam a.s and came out from behind and addressed the angels., who were frightened when they saw him:"Do not be afraid of this! If God gives me power over him, I will destroy it. But if God gives power over me, I will oppose it. "

From the first days of human creation, the enmity between him and Satan was born.

Swelling of the soul

Everything was ready for Adam a.s. to breathe, fact which God mentions in many verses of the Holy Qur'an.

"When I shape them and blow them from My soul, you prostrate yourselves before him. ". (Hixhr, 29)

"The case of Jesus for Allah is like the case of Adam who created him from clay and then said to him:: “Be!"- and he did." (Al Imran, 59)

In a hadith, details are given of how the soul of Adam a.s was inflated. When Adam's soul entered his head, oh testtiu. The angels told him:”Say:“El-hamdulilah”. And Adam a.s said:"Al-hamdulilah." Then God, by His side he said:May your Lord have mercy on you!”

Before the whole soul is given to him, Adam a.s won the mercy and compassion of God.

When the soul entered his eyes, Adam a.s began to discern the fruits of Paradise. When the soul went to the stomach, he had an appetite for food and set out to grasp the fruits of paradise. This happened while the soul had not reached his feet. It is clear that Adam a.s had a quality, which will not be shared for life, the hurried.

God says in the Qur'an about this:"Man was created in haste." (Anbiya, 37)

After the soul penetrated to every part of the body and the creation of Adam a.s was completed, God wiped it on his back, from whence came all his descendants until the Day of Resurrection. This is mentioned as in the Qur'an, as well as in the hadiths of the Prophet a.s.

Narrated Muslim ibn Jesar, that Umar ibn al-Khattab was asked about the commentary on the verses:“When thy Lord brought forth from the children of Adam their seed, and made them bear witness against themselves., u are: "Am I not your Lord??"They responded: “Po, we prove that You are. ” So did He, so that you (o people) not to say on the Day of Resurrection: "We did not know that. Or not to say: "Really, our fathers were idolaters before us, so we too are their descendants. Will you destroy us for the deeds of those who followed the deception??” (Purgatory, 172-173)

Umar replied:I heard the Messenger of God, may Allah bless him and grant him peace, say::”After God created Adam, wiped his back with his right hand, removing from there all the descendants of Adam. Ai u tha:I have created them for Paradise, and the deeds of the dwellers of Paradise will work. I created them for fire, and the works of the dwellers of the Fire will work. "

A man, intervened and asked:O Messenger of Allah! Then why did I want to work?!”

The Prophet a.s replied:If God has created someone to be a dweller in Paradise, uses it for deeds of paradise, until he dies with these deeds and thus leads him to paradise. If God created someone for fire, he uses it for acts of fire until he dies with these acts and thus leads him to the fire. "Everything is facilitated in terms of purpose."

The angels bowed to Adam a.s

Since Iblis though from the jinn, had been attached to God and worshiped Him, God had united him with the angels, although it did not belong to them. He had never broken the commandments of God. For this, God had rewarded him by raising him to the angels in heaven.

After completing the creation of Adam a.s, God commanded all the angels to submit to him, as a form of reverence for him. Since Iblis was also with the angels, this order was valid for him as well.

"We created you and then we gave you the form; we told the angels:"Bow down to Adam."!"- Everyone bowed to him, except Iblis. He was not one to be humbled. Allahu tha: "What prevented you from bowing down, when I ordered you?He replied: "I am better than him. You created me from fire, and you made it out of clay. ". Allahu i tha: "It simply came to our notice then, come down from there (Paradise)! You have no right to be proud of it! get lost, Really, you are one of the trained ". Iblis said: "It gives me respite until the day when people are resurrected!” Allahu i tha: "You are one of those who have been given a deadline". Ai tha: "Because You threw me away, I will ambush people on Your straight path and approach them from the front and the back, from the right and from the left, and thus You will notice that most of them are not grateful to you!” Allahu i tha: "Get out of there despised and excluded! Without a doubt, Hell will fill you with you and all who

go after you!” (Purgatory, 11-18)

"We created man from a dry clay made of shapeless black clay, and before him We created the jinn from smokeless fire. When your Lord said to the angels: "I will create a man out of dry clay taken from shapeless black clay. When I shape them and blow them from My soul, you prostrate yourselves before him. ", All the angels together bowed to him in prostration, Except Iblis. He refused to join those who prostrated. " Allahu i tha: “O Devil, What was the matter with you that you did not join the humble??The devil said: "I do not bow down to a mortal whom You have created from dry clay taken from formless black clay". Allahu tha: "It simply came to our notice then, get out of Paradise! You are really cursed! Let the curse be upon you until the Day of Resurrection. "!Iblis said:"My God, give me respite till the day they are resurrected. God said:"Of course you will be given a deadline until a certain day. Iblis said: "My God, because you led me to loss, I will adorn them (people) the wrong path on Earth and will lead everyone astray, except Thy sincere slaves ”. (Allahu) tha: "This is My straight path. Indeed, you will have no power over My slaves, except on the lost, to follow you. ” Without a doubt, Hell is the promised place for all of them. "(Hixhr, 26-43)

"When we told the angels: "Bow down before Adam", they all bowed down to him in prostration, except Iblis! Ai tha: "And?! I prostrate to whom You have created from clay?!"Also, tha: "Do you see that You honored me?? If You give me time until the Day of Resurrection, I will deceitfully cut off his seed, except for a few of them!” (Allahu) tha: "I! Whoever of them follows you, there will be Hell as a reward - a complete reward. Do it for yourself, with your voice, whom you can of them! Unleash all your cavalry and infantry against them! Share in the wealth of their children and make promises! -The devil's promises are only deceptions. " (Isra, 61-64)

It is sunnah for a person to start eating, means "Bismil-lah". This is so that Satan does not eat from his food. This also applies during sexual intercourse between spouses.

In all the above verses, the first sin is treated, with which the command of God was broken. He had not done anything before that the way of God was broken. Since the breaker of God's command was precisely Iblis, a creature whom God had honored, called him ungrateful.

“When your Lord said to the angels: "I will create a man of clay. When I shape them and blow them from My soul, bow down to him!”, all the angels together prostrated themselves, except Iblis; he became arrogant and one of the deniers. " (Sad, 71-74)

Based on this, Muslim scholars say:"The origin of all sins is arrogance and self-deception."

Given the risk of this sin, The Prophet (peace and blessings of Allaah be upon him) listed a number of hadeeths, with which he calls us to stay away from this habit.

Says the Prophet a.s:He does not enter Paradise, he who has in his heart as much as an atom of arrogance. ”

In many other hadiths, The Prophet (peace and blessings of Allaah be upon him) forbade the extension of trousers under the ankle, if done for arrogance. Says the Prophet a.s:”"God does not see a man pulling clothes as a sign of arrogance."

When the Prophet (peace and blessings of Allaah be upon him) once heard Muslims bragging about the tribes to which they belonged, was called:Stay away from this, that it is something stinky!”

Tribal fanaticism, arrogance and boasting, are the origin of all other sins. So do not be arrogant with employees, servants or any other corner!

Once the soul penetrated all parts of the body, God told Adam a.s:Go to that group of angels and tell them:"Peace be upon you." (Peace be upon you). The language spoken by Adam a.s was Arabic. For, the language of the angels and the dwellers of Paradise is Arabic.

Adam a.s went to the angels and was told:As-salamu alaykum and the angels replied:"Ve alejkum salam and rahmatullah" (and peace and mercy of God be upon you).

God told him:"This will be the salutation of you and your descendants."

Adam a.s was created knowledgeable

From the first day the soul was given, Adam a.s was knowledgeable. Not as we are told today that the first man was ignorant then began to learn from experience. He learned how to light a fire, learned speech etc.… Allah created man knowledgeable and not ignorant. even, he was more knowledgeable than the angels themselves, which is mentioned in many verses and hadiths.

From day one, God taught Adam a.s the names of every thing. This is an animal, this is a bird, this is the sea, this is a mountain, etc. Abdullah This is mentioned by Abdullah ibn Abbas himself. Adam a.s learned everything that existed in heaven and earth.

In addition, God taught him all the necessary crafts, he knew how to light and take advantage of fire, worked iron and wood.

“Allah taught Adam the names of everything, then he presented himself to the angels and was told: "Tell me their names, if what you say is true!” (Baqarah, 31)

When God had declared that He would create another creature on earth, the angels had said:Let our Lord create whatever He wills, after whatever it creates, she will not be more honored and more knowledgeable than we are. ”

God told them that Adam a.s was more revered than the angels, after ordering the latter to bow down in honor. Humility in the form of reverence, previously allowed, but it is now forbidden.

In addition, was shown that Adam a.s was even more knowledgeable, for he knew the names of all things, a quality which the angels did not have.

"The Adem, - He said - show them the names of things!” (Baqarah, 33) Immediately Adam a.s began to list the names of everything.

"When he told them their names, Allahu tha:"Didn't I tell you that alone?

I know the secrets of the heavens and the earth, and only I know what you reveal and what you conceal.?!” (Baqarah, 33)

What the angels kept secret is their saying:Let our Lord create whatever He wills, after whatever it creates, she will not be more honored and more knowledgeable than we are. ”

As you can see, the more we delve into the details of the stories, the easier it is to understand the Holy Qur'an. Elaborating on the reasons for the revelation of the verses, many things we had before were clarified.

The creation of woman, Havasë a.s

After the creation of Adam a.s was completely completed, God created his wife Havana a.s. Hawaii was not created immediately after Adam a.s. Adam a.s lived a period of time completely alone in paradise, which made him feel lonely and upset.

One day, while Adam a.s was sleeping, God creates Havana, from a rib of the left arm of Adam a.s. Through this rib, God created the first woman, Havana a.s. Says the exalted Lord over this fact:"O people! Fear your Lord, Who created you from a single human being, and from him he created his wife. " (Women, 1)

When Adam a.s fell asleep, found a woman next to him. He asked immediately:"Who are you?She replied:"I am a woman." Adam a.s asked:Why were you created??”Hawaii in prëgjigj:"To find rest in me."

Angels, when they saw that God had created another creature similar to Adam a.s, thought to put Adam a.s to the test. Since he knew the names of everything, the angels asked him about Hava's name. so, they said:What do they call it??Ademi a.s replied:"They call it Hava." Which God had taught him.

Angels, they asked again:"Why did he get this name?"?Ademi a.s replied:"Because it was created from something living."

Imam Muslim narrates from Abu Hurairah that the Messenger of Allah, may Allah bless him and grant him peace, said::Whoever believes in God and the Day of Judgment, let him speak straight or be silent. You are instructed to treat women well, as the woman is created from a curved rib and the most curved part of the rib is its tip. If you will try to direct it, you will break it. If you leave it as it is, it will continue to bend. ”

The nature of woman is such that it is often times guided by feelings and not reason. If you try to change your behavior, which stem from her rich emotional world, you are trying to change its very nature, which is impossible. You need to be gentle and kind with your wife, not by force and coercion.

In many accurate hadiths, it is said that the wife of Ibrahim a.s, Sara, was the most beautiful woman in the world, but after Hawaii, the wife of Adam a.s. According to these hadiths, Hawaii has been the most beautiful female ever created on earth.

Vesves of Satan

Adam a.s and his wife Hawaii, lived in paradise, according to the command of God. God says in the Qur'an about this:"We said: "The Adem, live you and your wife in Paradise and eat there as much as you want and when you want, but do not approach this tree, otherwise you will become unjust ".(Baqarah, 35)

In paradise, Adam a.s and Hawaii a.s had everything secured, without fatigue and without effort.

From the beginning, God told Adam a.s about Satan, whom he labeled as an enemy of Adam a.s. This was before Satan began his vespers.

"Then we said: "The Adem, indeed this is your enemy and your wife, therefore do not let him take you out of Paradise, that then you will suffer in misery! “ Here you will never be left hungry or naked, and you will not even thirst, nor heat. ” (Maryam, 117)

For, what we are told that the first man was uncovered and later began to be covered is not true at all. God had clothed the first people since Paradise, as it teaches them how to dress as they will be placed on the ground.

“O children of Adam!, We sent you clothes to cover the shameful places, as well as for decoration. for, the garment of piety is the best. ” (Purgatory, 26)

Adam a.s and his wife did not know nudity since they were created.

Ibn Jarir and many others, narrate that Abu Musa Al-Ashari said:When God sent Adam (peace be upon him) from Paradise to earth, he learned all the crafts. ”

When Adam a.s came down and settled on earth, was knowledgeable, dressed in clothes and connoisseur of all basic crafts. What we are taught is that the first humans lived without clothes on the body, is not correct. African tribes and some other countries that lead a primitive life, not holding clothes on the body, have deviated from the pure nature with which God originally created them

In paradise, Adam and Hawaii a.s, they would feel neither thirsty nor hot. They would live in luxury living conditions, without getting tired and without being defeated.

The temptations and temptations of Satan

The temptations and temptations of Satan, God mentions them in several verses. Satan did not dwell in paradise, but was permitted by God, to enter and tempt Adam a.s.

Satan began to seduce and tempt them to eat from the tree which God had forbidden them.

"While he told Adem: "The Adem! Stay in Paradise with your wife and eat whatever you wish, but do not approach this tree, that you become wrongdoers!” (Purgatory, 19)

He was telling them that the tree that God had forbidden them, it is the tree of eternity and power. This is mentioned by God himself in the Qur'an where he says:

"The devil whispered, to reveal to them the shameful covered parts of their bodies, and it was said: "Your Lord has forbidden you the tree, just so you do not become angels or immortal. ” (Purgatory, 20)

Satan intended to lead them to sin and to break the command of God, as well as to reveal to them the shameful parts which until then they had covered.

In addition to the temptation and temptation for power and eternity, Satan even began to swear to them that he was telling them the truth.

"And he swore to them (saying): "It simply came to our notice then, I am for you an honest advisor!"And he deceived them with his cunning." (Purgatory, 21-22)

And what could he dream of more than living in paradise Ademi a.s?! Did not have everything he wanted?! Did not live in luxury and surrounded by good?! Why did he covet something that God had forbidden him??!

The moment they ate from the forbidden tree and broke the command of God, the clothes they were wearing disappeared and suddenly appeared naked.

"After they tasted the fruit, shameful places were revealed to them " (Purgatory, 23)

Once that happens, both Adam a.s and Hawa a.s were ashamed. Human nature hates nudity and does not feel comfortable. When they saw that the clothes they were wearing disappeared, like Adam a.s and Hawaii a.s, began to be covered with the leaves of the trees of paradise. "And began to be covered with the leaves of Paradise" (Purgatory, 23)

Adam a.s did not restrain himself from what happened to him and took flight, running wherever you can in paradise. In a hadith, it is said that when Adam a.s started running, God called him:"The Adem! Are you running away from Me??!Ademi a.s answers:"Yes or Zot! But it hardly came to me from You. "

The first to eat from the tree was Hawaii a.s and it was she who prompted Adam a.s to join him in this deed as well.. This is mentioned in an accurate hadith, narrated by Imam Bukhari, according to which, The Prophet a.s says:"If it weren't for Hawaii, no woman would betray her husband. ”

If it weren’t for Hawaii, Adam a.s would not have eaten from the forbidden tree.

After they had eaten from the forbidden tree, God speaks to Adam a.s and Hawa a.s:

"..And their Lord called them: "Didn't I stop that tree for you?"? Did I not tell you that the devil is indeed your open enemy?” (Purgatory, 22)

How would Adam a.s and Hawaii react?? Do not behave like the devil, insisting on their stubbornness? Already. They will not react like Satan, but they will confess the sin they have committed, with the words:"They said: “Our Lord! We have introduced ourselves into sin, THEREFORE, if You do not forgive us and have mercy on us, we will indeed be among the losers ". (Purgatory, 23)

Both Iblis and Adam a.s broke God's command, but the difference lies that Adam a.s repented and apologized, while the devil continued with his arrogance. Muslim scholars say:"There are no serious sins if they are followed by istigfari, but not even small sins if they follow one another. ”

Placement on the ground

Even though they were humbled and remorseful for what they had done, definitely needed an attitude. How was it possible before such an easy test, surrender and follow your passions and temptations?!

"Come down! You will be enemies with each other. On Earth you will dwell and live until a certain time. You will live there, there you will die and be resurrected. ” (Purgatory, 24-25)

In other verses, God describes this moment in words:

"We made a covenant with Adam before, but he forgot, because he was not determined. When we told the angels: "Bow down before Adam", all humbled themselves, except Iblis, who refused. Then we said: "The Adem, indeed this is your enemy and your wife, therefore do not let him take you out of Paradise, that then you will suffer in misery! Here you will never be left hungry or naked, and you will not even thirst, nor heat. ” But the devil cyti: "The Adem, Shall I show you the tree of eternity and of an everlasting kingdom??"Thus, they both, (Adam and Hawaii), ate from that tree and became aware of their nakedness, therefore they began to be covered with the leaves of Paradise. Adam disobeyed the command of his Lord, so it deviated (from the right path). then, His Lord chose him, he accepted his repentance, instructed and said: "Come down from Paradise, both of you (Adam and the devil)! You will be enemies of each other. When guidance comes to you from Me, who will follow My instruction, nor will he lose, nor will he fall into misery. Whoever turns his back on My Advice, there will be miserable life and We, on the Day of Judgment, we will raise him up blind. "(Taha, 115-124)

Thus Adam a.s came down to earth, as a consequence of breaking the command of God. After it was seen that Adam a.s had repented of what he had done, God taught him a few words, as a sign of repentance. "Ademi learned a few words (how to apologize) by his Lord, so He accepted his repentance.“

These words, God mentions them in the Qur'an where He says:”

"They said: “Our Lord! We have introduced ourselves into sin, THEREFORE, if You do not forgive us and have mercy on us, we will indeed be among the losers ". (Purgatory, 22)

Together with Adam and Havana, came down to earth and satan. Scholars have different opinions on the territory where they were originally settled, but the most reasonable opinion is that of Ibn Abbas, that says:Adam a.s settled in India, while Hawaii in Jeddah (Saudi Arabia). Adam went in search of her, until the two met at Arafat. From here, this place took the name Arafat (know).”

Children of Adam a.s

In a broadcast, it is said that Adam a.s lived a thousand years. According to some Israeli narratives, Adam a.s managed to see four hundred thousand of his descendants. anyhow, these are things that, according to the order of the Prophet a.s, we neither believe in them nor deny them. We believe what the Holy Qur'an states where it says:"And from these two he created many men and women." (Women, 1)

Since then humanity began to increase. Hawaii gave birth to many children. Taberiu says Hawaii gave birth to forty children, in twenty pregnancies. At every birth, Hawaii gave birth to twins, a boy and a girl. The first child was Kabili, whose sister was Suleiman. The last child was Abdul Mugith, while his twin sister Umul Mugith.

Mankind began to increase and their prophet was Adam a.s, who taught them the laws and norms of religion. At that time everyone was a monotheist and idolatry was not known.

Ibn Hiban narrates a hadith, that Abu Dhari asked the Prophet a.s:Who was the first messenger of God??The Prophet (peace and blessings of Allaah be upon him) replied:”It was Ademi. " Abu Dharr asked him:He was a prophet sent?The Prophet (peace and blessings of Allaah be upon him) replied:"Po."

Adam a.s was a prophet and messenger of God. He was created by God Himself with His noble hands and had blown them out of His spirit. To Adam a.s spoke the exalted God directly, without intermediaries, as he did with the other prophets.

Kabili and Abili

They are the two sons of Adam a.s. Kabili was a rude and tough man in character. While Abel was kind and gentle. Kabili was engaged in agriculture, while Abel took care of the cattle. Abel's profession raises the need for compassion and love for animals and livestock. Since they are not reasonable, they need care, food and water.

then, mankind needed a family code, especially in connection with the increase of humanity, knowing that they were brothers and sisters to one another. so, the law was such, that the sons of Adam a.s could marry any of the sisters, except twins. Neither Cain nor Abel was an exception to this law. According to narrations, it is said that Kabili's twin, was more beautiful than Abel's twin. Kabili wanted him to marry the twin, but this was forbidden under the laws of that time. Since Adam a.s was a prophet and messenger, there was also its legislation.

Another law, was that of the victims, cattle sacrifices. The sign that God has accepted someone's sacrifice, was to bring down a fire from heaven and burn it. The sacrifice that did not burn from the fire, was rejected by God.

When Abel wanted to offer a sacrifice, chose the best animal and slaughtered it. Kabili, on the other hand, offered a quantity of spoiled grain. A day later, the two brothers saw that Abel's sacrifice had been accepted by the Lord, had been burned by fire. He had rejected Kabili's sacrifice, was not burned. This added to Cain's hatred and jealousy for his brother. At this moment, intervenes and the devil who incites Cain to kill his brother. Murder was a new innovation for human life on earth, was the first crime to occur in history. Decided, Cain went to his brother Abel and told him he wanted to kill him. Abel, for his part he told her he would not react trying to kill her. He told him that from this deed he would gain nothing but sin and punishment.

On a dark, black night, Cain went to his brother Abel who was sleeping and with a large stone, killed him by hitting him on the head. It was the first crime in human history.

After killing him, Kabili did not know what to do with the corpse. It was the first time someone had died from humans and they did not know how to deal with the dead. THEN, Kabili carried his brother's body in his arms and transported it to another place. There, God sent two crows before Cain. The two crows began to quarrel with each other, until one remained dead on the spot. Triumphant crow, began to dig a pit with her feet. Then he pushed the dead crow towards the pit and covered it with earth.

From this event, Kabili learned what to do with his brother's corpse. He dug a pit right away, threw his brother inside and covered him with earth.

Later, Kabili regrets what he did, but did not do istigfar (did not apologize). One of the conditions of repentance (teubes) is to be accompanied by an apology (istigfar). It is not enough that after a crime and sin, to repent and feel bad. This must be accompanied by an apology from the exalted Lord.

God has recorded this event in the Holy Qur'an, where it says:"Lexoju (he Mohammed) exactly the story of the two sons of Adam, when they made of a sacrifice, one was accepted, while the other does not. One said to the other: "I will kill you anyway". The other said: "Allah accepts only from the pious. If you raise your hand to kill me, I will not raise my hand to kill you, BECAUSE, indeed, I fear Allah, Lord of the universe. I prefer you to bear the burden of my sin and your sin and thus become among the dwellers of the Fire. This is the retribution of the wrongdoers. ". His self incited him to kill his brother and killed him. so, he became of the lost. Allah sent a crow to dig in the ground, to show him how to cover his brother's corpse. (Double) tha: "Woe is me!, am I not capable of becoming like this crow and covering my brother's body??!"It was made by the penitents." (maid, 27-31)

Transmeton imam Ahmedi, Ebu David, Tirmidhij etc.…, that Sa'd ibn Abi Waqqas said during the riots in the time of Uthman ibn Affan:I bear witness that the Messenger of Allaah (peace and blessings of Allaah be upon him) said::”Riots will occur (sedition). One who sits at that time, he will be better than the one who stands. ”

I asked:"What if I stay locked in the house and someone comes in and with a sword in his hand tries to kill me?", what should I do?”

The Prophet a.s replied:"Be like the best son of Adam a.s." Courses in another broadcast, The Prophet a.s says:”Be the slain son of Adam and do not become the murderous son. "

In another hadith narrated by Imam Ahmad, the Prophet Muhammad a.s says:"Anyone who is killed unjustly, part of the sin goes to Adam's son, for he is the first man to invent murder. "

With the murder of his brother, Kabili invented an innovation and crime that had not been heard of until then. For this, God punished him by giving him the share of the sin of anyone killed unjustly until the Day of Resurrection.

Says the Prophet a.s:”Who invents an evil deed, he will have his sin and the sin of those who will act after him, until the Day of Resurrection. "

Cable Escape

After killing his brother, Kabili escaped, not wanting to appear before their father, Ademit a.s. Together with his wife, he settled in the fields, while other children and parents lived at the foot of the mountains.

Kabil's children and descendants were added, but in the absence of the spiritual teacher, moral degeneration began to spread among them. it, even though they worshiped one God. Since then, people were divided into two categories: The best, who lived with Adam a.s and the wicked, who lived with Kabil.

The death of Adam a.s

Adam a.s lived nine hundred and sixty years.

Actually, he had to live a thousand years, but forty years were taken away by his will. This is narrated in many hadiths narrated by Imam Tirmidhi and many others. According to Abu Hurairah, the messenger of God a.s said:When God created Adam, wiped his back, from whence came all the descendants of Adam who would come to life until the Day of Judgment. Between the two eyes of every man, there was a light. When God told Adam, he asked:"Oh my God! Who are these?!God answered:"These are your descendants." Adam a.s sees a man from his descendants, to whom he liked the light between his eyes. I surprised, he asked God:"Oh my God! Who is this?God answered:"This is a man from the last generations of your descendants. His name is David. " Adam a.s asked:"Oh my God! How much life have you given to this person?God answered:"Sixty years." Ademi a.s i tha:"Oh my God! Take sixty years of my life and give it to him!And God granted his wish. When Adam a.s turned nine hundred and sixty years old, the angel of death came to him. Knowing that his life was a thousand years, he asked the angel of death:"Do I not have another forty years left in my life??!The angel said:"Have you not given it to your son David?"?!"Because Adam a.s did not keep his promise, do not keep the promise and his descendants. Because Adam forgot, forget and his descendants. Because Adam a.s erred, his descendants are also wrong. ”

The death of Adam a.s

Among the sons of Adam a.s was also Shith, who had been born after the death of Abel. Shith, means "gift of God".

In a hadith, The Prophet a.s says:God has revealed one hundred and four leaves. Only Shith, God has revealed fifty pages to him. ”

These sheets contained laws and norms, to discipline people’s lives. Adam a.s taught his son Shith, most of the knowledge and knowledge that God had taught him. In addition to religious knowledge and sciences, Shithi taught people and various crafts, calculations of day and night and when the exalted Lord was to be worshiped.

Transmeton imam Ahmedi, that Jumretu Sadij said:I saw an old man in Medina talking. When I asked who he was, I was told that it was Ubayy ibn Kab (one of the most knowledgeable of the Companions about the sciences of the Qur'an and tafsir). Among others, ai tha:When death approached Adam a.s., told the children:"I miss the fruits of paradise."

The fruits of Paradise are similar in form to those of this world. so, there are apples in paradise, pears etc… What distinguishes them, is that the fruits of paradise do not rot, while those of this world rot. The fruits of this world have a common taste, while the fruits of paradise have unusual taste. Adam a.s wanted to eat fruits similar to those of Paradise.

Says Ubayy ibn Kab:The children of Adam a.s went to look for fruit and on the way met the angels (in human form), holding shrouds and other materials for the preparation of the deceased. The angels were told:O children of Adam!! What are you looking for?”

They responded:"Our father is ill and he asked us for the fruits of Paradise." The angels were told:"Come back, that your father's moment of death has come. "

To distinguish Hawaii, recognized and informed Adam a.s immediately. Ademi a.s i tha:Get away from me, for evil came unto me from thee. Leave me with the angels of my exalted Lord. ”

so, the angels of death took his soul, they left, they shrouded him, and link me perfume, they opened the tomb, they pardoned him and covered him. For, it was the angels who prepared the funeral of Adam a.s and buried him recently.

After burying him, the angels told the children of Adam a.s:O children of Adam!! This is how you should treat your dead. "

Adam a.s had spent his life in obedience and in accordance with the laws of God. The first time he had broken God's laws was when he ate from the forbidden tree in Paradise. For nine hundred and fifty years of life on earth, he committed no sin.

One year after the death of Adam a.s, passed away and his wife Hawaii a.s.

Moral depravity

After the death of Adam a.s, was his son Shithi, he who inherited knowledge, prophecy and power. He judged fairly among the people, although the first signs of corruption and degeneration were beginning to appear among the people of Kabul in the fields. Crimes such as murder had also spread among them. They were killing each other, but also people coming down from the mountain, by the other descendants of Adam a.s.

Such a fact is narrated by Abdullah ibn Abbas, who after reading the verse:”do not reveal your ornaments, as they were discovered at the time of the lawsuit!” (Ahzab, 33), tha:The children of Adam a.s were divided into two bellies: Those who lived in the mountains and those who lived in the plains. Men living in the mountains, were handsome and handsome, while their wives were not. The wives of those living in the fields were beautiful, and their ugly husbands. Satan came to a man from the womb of Cain, in the form of a boy and asked him to serve him as an apprentice. This guy, who was in fact Satan, started teaching you how to play musical instruments. He had invented a musical instrument like the flute and with it he had made people his own. The sound of the flute had begun to be heard even by those who dwelt in the mountains, which had attracted their attention and curiosity. In addition, the people of Kabul had designated a feast day once a year. That day, they gathered and celebrated together. An important part of this holiday, was that their wives were exposed naked and in tempting attire before men. This news had reached the mountain as well, where some men had not resisted this temptation and went to see the women during the feast. One of the laws of Shith, was that all the inhabitants of the mountain were forbidden to meet and have contact with the men or women from the belly of Kabul. One of the men of the mountain, goes down to the field during the feast and enters among the people of Kabul, where it remains open-mouthed by the beauty of their wives. He turns to the mountain and tells the other men about what his eyes had seen. A good part of the men can not resist this temptation and go down to the field so that they too can see the beauty of the women of the field. Thus degeneration and debauchery began to spread among them. Moral depravity and extramarital affairs have their origin in this event. This is the commentary on the verse we mentioned above:"Do not reveal your ornaments, as they were discovered at the time of the lawsuit!” (Ahzab, 33)

Shithi, as prophet and sovereign, did everything possible to stop this debauchery and moral degeneration that had spread. Population in the field, barku i Kabilit, had begun to grow, while those on the mountain were significantly reduced.

History of the family of Imran a.s

December 17, 2015

After how many years and centuries, a good and honest family appears among the Children of Israel, descendant of Jacob and Abraham a.s. This family was that of Imran, which is also mentioned in the suras of the Qur'an. Says God exalted in the Qur'an:

"Allah chose Adam, THX, the family of Ibrahim and the family of Imran above all people (of their time). (They were) descendants of each other. Allah hears and knows everything.” (Al Imran, 33)

Imrani, whose name is mentioned in this verse, is from the descendants and suckers of the Prophet Daut a.s. He had a daughter named Ashia, which is the sister of Mary a.s (MARY). Ashia is the wife of the Prophet Zachariah a.s and the aunt of the Prophet Isa a.s (Jesus). The Prophet Muhammad (peace and blessings of Allaah be upon him) narrates about the journey of the Miraj, where among other things it emphasizes:I also passed by my two cousins (aunt boys) Jahja a.s. (John the Baptist) and Isa a.s… ”

Birth of Mary a.s

The story of Mary a.s begins with her mother who was unable to give birth. One day, she sees a sparrow feeding its young, which added to her desire to become a mother. For this, she swore that if she got pregnant and gave birth to a child, would dedicate to God and His religion.

"Remember when Imran's wife said: "My God, I have dedicated to You what is in my womb, to serve You alone; therefore, accept from me! It's you, Really, he hears and knows everything. ” (Al Imran, 35)

WHEREAS, Zechariah a.s was transferred from Damascus to Jerusalem, to serve the sanctuary. then, it had become a tradition for families to dedicate a son of the house to the services required by the Holy Land. The children were taken over by the monks, who cared, i educate, they were taught the Torah, they were trained as monks to serve in the sanctuary. Even Imran's wife, swore that if she became pregnant, the son to be born will be dedicated to the holy house. And in fact, she became pregnant, but when the baby was born it was female and not male. It was only men who devoted themselves to the service of the holy house, while women were excluded.

"And when she was born, tha: "My God! I was born female, - Allah knows best what she was born with, "And a man is not like a woman." (Al Imran, 36)

WHEREAS, Imran himself, father of the newborn Mary, was the chief monk of the Holy house in Jerusalem. His wife consulted with Imran about her oath. Ai i tha:As long as you swear that you will dedicate yourself to the service of the Holy House, so let it be, even though she is female. ”

In the words "and the male is not like the femaleGod seeks to exalt the image of this woman, Merjemes a.s. The man that Imran's wife had dedicated to the Holy House, even if he were born, would not enjoy the status and greatness of Mary a.s.

I named her Mary and left her and her offspring under Your protection from the accursed devil. ". (Al Imran, 36)

Says the Prophet Muhammad a.s:Every baby born to the children of Adam is teased by Satan with his finger. The exception was Mary, Imran's daughter and her son Isa. " (Bukhari, Muslim, Ahmedi etj…)

"God accepted it (Maryam) with pleasure, made it grow well " (Al Imran, 37)

so, Mary has been fully committed to the service of the Holy House since she was a baby.

It had become a tradition, since a baby was brought to the Holy House, to then serve the Holy House, it was handed over to one of the monks to care for and educate him. When Mary arrived, each of the monks wanted to take it for himself. Usually, when everyone wanted to get a baby, they prayed to God to inspire them as to who deserved it most. so, God inspired them in various ways as to who the guardian should be. This did not happen in the case of Mary. Seeing Zechariah's insistence on taking Mary into his custody, they decided to throw pens in the stream of water. If during the course, someone would show some miracle to the pen, he deserved Mary's guardianship. When thrown into the stream of water, all the pens followed the flow, and that of Zechariah split in the opposite direction. It was a miracle that Zechariah a.s took him into his care. Something like this is also mentioned in the Qur'an, where God says:"You were not present when they drew lots as to which of them would take care of Mary, and you were not present when they were arguing." (Al Imran, 44)

It was a miracle what happened to Zechariah's pen, but it is also a miracle that God mentions this event in the Qur'an, in the mouth of his last messenger, the Prophet Muhammad a.s.

"God accepted it (Maryam) with pleasure, made it grow well " (Al Imran, 37)

Mary enjoyed good health, as she grew and developed faster than her peers. When the prophet Isa a.s was born, she was fifteen years old, but that in appearance she looked like an experienced woman.

In the Holy House, she was completely devoted to worship and daily services. God had given him some miracles, as a reward for her dedication and devotion.

"And left him under the care of Zechariah. Every time Zechariah entered her room, he found food next to her and asked her: “O Mary! Where does this food come from?She replied: "This is from Allah, that Allah provides for whomever He wills, Unlimited". (Al Imran, 37)

It is said that Zechariah a.s found in Mary's room not only different foods, but found in winter fruits that ripen in summer and vice versa. From an early age, miracles appeared to her.

“(Remember) when the angels said: “O Mary! Allah has chosen you, he has purified you and preferred you over all the women of the world. ” (Al Imran, 42)

“Messiah, and son of Mary, is just a messenger. Messengers also passed before him. "His mother has always been right." (maid, 75)

In a hadith narrated by Imam Bukhari, Muslim etc.…, the Prophet Muhammad a.s says:The best woman on earth is Mary, the daughter of Imran. The best woman on earth is Khadijah, Huwaylid's daughter. "

In another hadith, The Prophet a.s says:From the women of the earth, suffice it to mention four:"Mary, the daughter of Imran, Assistant, Pharaoh's wife, Hadixhen, the daughter of Huwaylid and Fatima the daughter of Muhammad. "

Of these quarters and of all the women of the world, Mary definitely takes first place. She is followed by Fatima, daughter of the Prophet a.s, then Khadijah the daughter of Huwaylid and finally Asia, Pharaoh's wife.

Zechariah a.s wishes to have a child

Seeing the miracles happening to Mary, even Zechariah a.s began to nurture the desire to become a father. At this time, he was one hundred years old and was deprived of having children. The wife herself was ninety-nine years old. He began to pray to the Lord, to give him a child. These prayers are recorded by God in the Qur'an:

This is the story of your Lord's mercy to His servant -

security as.

“When he cried to his Lord in secret prayer (saying):"Oh my God! My bones are already weak, my head shines with gray and I have never been disappointed by my prayer for You, Oh my God! I'm scared (behaviors of) my relatives after me, - from the behavior of his relatives, he feared that they would not devote themselves to the service of the Holy House and abandon the religion - while my wife is beronjë; therefore, give me a descendant from You, to inherit me and Jacob's family. Oh my God, make it likable (for you)!” (Maryam, 2-6)

The exalted Lord accepted his prayer, which is also stated in the Qur'an:

"We responded to him and gave him Yahya, making his wife FIT (for birth).” (Anbiya, 90)

Tregon Abdullah ibn Abasi:May God accept his prayer, Zacharias' wife was menstruating. " even though he was ninety-nine years old.

also, she was known as a talkative and uneducated woman. After accepting Zechariah's prayer, God took away these vices too.

Even the angels themselves congratulated Zechariah a.s for the son he would give birth to. God says in the Qur'an:

“O Zechariah, We are giving you the good news of a boy to be named John. We have not given this name to anyone before ". (Maryam, 7)

For, even the name was given to this boy. He was a name not previously known, which is also mentioned in the verse.

Zechariah a.s wondered if she would give birth to a son at this advanced age, while his wife was also sterile, incapable of giving birth.

“Yes: "Oh my God, how can i have a son, when my wife is beronjë and I have reached deep old age?!I said: This is what your Lord has said. This to me is easy. I created you before, while it did not exist ". (Zechariah) tha: "Oh my God, give me some sign!” - He asked God for a sign to understand that his wife is pregnant. also, asked for a sign that the Children of Israel would understand that this child would inherit his knowledge - Ai tha:"Your sign will be that you will not be able to talk to people for three nights, although you will be healthy. ” (Maryam, 8-10)

The sign was like that, that although there was no physical illness, Zechariah a.s would not be able to speak for three days in a row. He could communicate with people only by gesturing and moving his lips. It is said that when it came to worship and exaltation of God, he spoke and was heard. But when he wanted to talk to people, he got stuck and it was impossible. This lasted for three days.

"He came out of the shrine before his people and signaled to them to praise Allah morning and evening.!” (Maryam, 11)

In some other verses in the Qur'an, God speaks in more detail about Zechariah a.s and his prayer for son.

"Then Zechariah prayed to his Lord and said:: "My God! Give me from you a good offspring! It's you, Really, you are the Hearer of prayer!And while praying on foot, in the shrine, the angels called to him (Surelyan): "Allah gives you the good news of Yahya, who will prove the Word of Allah (Isain a.s.), will be a noble, chaste and prophet, one of the best ". (Al Imran, 38-39)

For, except Jahjas, The Lord told him that another prophet would come, Isai a.s, where John will trust and follow him.

“Chaste”I.e. not going to get married, although he is capable of it. Some scholars think that Jesus (pbuh) was incapable of marriage, but this is not true.

“O Jahja, grab the Book (Teuratin).And We, when he was still a child, We gave him wisdom. ”(Maryam, 12)

Since childhood, Yahya a.s was wise and did not waste time. In a hadith, it is said that peers told him one day:"Come play with us."!”Ai ua ktheu:"We were not created to play."

Concerning some of the virtues and qualities of Yahya, says God in the Qur'an:“Gentleness from Us and chastity. He was a devout believer and kind to his parents, was not harsh and disobedient. Peace be upon that day when he was born, the day he dies and the day he is resurrected. "(Maryam, 13

Scholars say peace is mentioned, as there are three moments when man needs it most, East, death and the day of resurrection.

In a hadith, it is said that Isa a.s met Yahya and told him:Ask God for forgiveness for me, for thou art better than I!Jahja returned it:"Already, you apologize to me. You are better than me. ” Isai a.s i tha:"Already, you are the best. I have greeted myself, and God Himself has greeted you. ”

Yahya had been greeted by God himself in the verse:”Peace be upon that day when he was born, the day he dies and the day he is resurrected. "(Maryam, 13

Whereas Isa a.s greets himself in the verse:”May peace and salvation be upon me, on the day I was born, in the day that I shall die, and in the day that I shall rise again!” (Maryam, 33)

Undoubtedly this is from the modesty of the Prophet Isa a.s, as all scholars have the unanimous opinion that he is better than Yahya a.s.

Says the Prophet Muhammad a.s in a hadith:"There is no one who has not made a mistake, or wanted to make a league, besides John the son of Zechariah. It's not for anyone to say that I am better than Yunus ibn Meta. ”

Many narrations mention the fact that Yahya a.s was guarded and chaste from evil deeds.

The murder of Jahja a.s

Zechariah and his son John continued the mission of the prophets among the Children of Israel, advising and guiding them towards faith and moral values. Political power at that time was in the hands of a tyrannical king, wicked and immoral. As is the case with many rulers in Islamic countries today, even this king, ostensibly manifested respect and reverence for Zechariah, Jahjan and the learned men of the religion.

One day, this king expresses the desire to marry his nephew. His own niece liked this, as she would become queen. Many hadiths say that this girl was immoral. For this, she also had the support of her mother. All this, even though they knew that their religion forbids marriage between his uncle and niece. The king wanted to make an exception for his case and asked Yahya a.s to allow him to marry his niece. When he heard their request, Yahya a.s delivered a sermon in front of all the people, where he declared and once again the prohibition of the marriage of the uncle with his niece. it, in order that if the king marries, people to realize that he has violated a sacred law.

This behavior greatly angered the king, just as he angered his niece. If they were to get married, this would provoke strong reactions in the population. so, the king abandoned the idea. But his granddaughter did not relinquish the queen's throne. One night, he began to sing about the king and to dance. The king asked him to go to bed, but she refused saying:"Only after we get married." The king said:And how to get married, while Jahja has forbidden this?!She replied:"Bring Jahja's head to me as a wedding gift and we will put an end to this issue."

So much was given to her, so much so that he immediately ordered the soldiers to bring Yahya's head. Immediately the soldiers marched towards the shrine of Yahya a.s, who in those moments was praying. They beheaded him and brought him to the king in a pan. He took the head of Yahya a.s, handed it over to his niece and so they got married.

This was a trial of the Lord to his prophets. The head of a prophet, given as a marriage gift to a naughty woman. Hence the Prophet Muhammad a.s says:"Man will be tested according to his faith."

The murder of the prophet Zechariah a.s

After killing Jahjan a.s, the soldiers - by order of the king - set out for another mission, the murder of Zechariah a.s. In many broadcasts, which are not accurate, but because they are numerous we are mentioning them, it is said that Zechariah a.s hid in the trunk of a tree. When the tree closed, the devil held out a piece of Zechariah's clothes. When the soldiers reached the tree and did not find it, the devil appears to them in human form and tells them:"Do you not see his clothes inside the tree?"? Saw the tree to kill it!Thus was killed the Prophet Zakariya a.s both honored prophets.

The story of Prophet Daut a.s

December 17, 2015 Uncategorized 0 Comments 1,359 Views

Dauti a.s was the son of Eisha and descended from the family of Jehodha, son of Jacob a.s. so, we see that political power returned again to the family of Jehodha. Historians trace Dautin a.s:"He was short, me sy blue, with sparse hair, pure in heart. ”

Power in the time of Daut a.s was greatly strengthened and the Jews obeyed him. God gave him many miracles and revealed to him the holy book of Psalms.

And Dautin, we gave him the Psalms. " (Women, 163)

Dauti a.s had a very beautiful voice, so much so that it is said that no one else has enjoyed a beautiful voice like Dauti a.s. In a hadith narrated by Imam Ahmad, but according to the criteria of Imam Bukhari and Muslim, the Prophet Muhammad a.s one day hears Abu Musa Al-ash’ari reciting the Qur’an. The Prophet a.s stood listening to him and finally told him:"Abu Musa has been given a melodious voice like those of Dawood a.s."

This was a distinguishing feature of Daut a.s, especially when reading the Psalms. Every time he sat and read from the holy book, the echo of the mountains was heard accompanying the voice of Daut a.s. And the birds stood above them listening to the reading of the Psalms.

Really, We bestowed favors on David from Us (and we said): “O mountains and birds! Praise My Name with David ”. (Sebe, 10)

We subdued the mountains and the birds that, together with Daut, to weave praise (for Allah).We were the ones who did this.” (Anbiya, 79)

"We subdued the mountains that, along with it, to pray to Allah, in the evening and in the morning, even gathered birds. Everyone turned to Him. ” (Sad, 18-19)

Another miracle God had forgiven him was that he shaped iron as other people shaped mud and paraffin.. He used this skill to produce armor and shields. He managed to produce harnesses that did not exist before. Armor then, were iron plates that were placed over the body of the warrior. Although they protected the body of the warrior, this type of harness was very heavy and impeded movement. Dauti a.s invented another type of harness, which consisted of small chain links, which covered the body and performed the same function. This is also mentioned in the Qur'an, where the exalted Lord says:

"We softened the iron for him, (and we told him): "Work wide armor! Knit them with balanced tops and do good deeds! Without a doubt, I see what you do. ” (Sebe, 10-11)

"We taught him (Daud) making iron harnesses for you, to protect you in battle with the enemy, therefore, are you grateful?” (Anbiya, 80)

so, we see that the prophets of God have their contribution in building civilizations. Iron processing underwent great development in the time of Prophet Daut a.s.

The kingdom and political power in the time of Daut a.s was consolidated like never before. All the time the Jews have suffered, as political power was divided and full of problems.

"We strengthened his kingdom and gave him wisdom and knowledge to judge." (Sad, 20)

Dauti a.s besides was a prophet of God, was king and also a just judge. God had endowed him with intuition and wisdom, which enabled rational and fair judgments. Regarding his rational judgments, there are many cases which prove this. One of these is what is mentioned in the Holy Qur'an.

Dauti a.s had a palace in which he prayed, he begged and worshiped the Lord. No one but him entered this palace. One night, as he had closed the doors of the palace and worshiped the Lord, two people had managed to cross the walls of the palace and entered them. In another broadcast, they are said to have been two angels in human form, who had come to test Dautin a.s.

"Have you heard the story of the two opponents?, who climbed over the wall of his shrine? When they entered David, he was afraid of them. They said: "Do not be afraid! We are two opponents, one of whom has done injustice to the other, therefore judge justly, and be not deceived (from the truth), but guide us to the right path ". (One of them said:) "This is my brother. He has ninety-nine sheep, whereas I have only one sheep, so he told me: "Give it to me!"- and beat me with words." (Sad, 21-23)

Regarding this issue, the books of tafsir are filled with interpretations of the most varied. Many scholars, influenced by Israeli narratives, the above sheep have interpreted them with the wives of Daut a.s. According to them, Dauti a.s had ninety-nine wives and when he saw how beautiful his commander's wife was, he coveted it and desired it for himself. To achieve the goal, he sent the commander into successive wars in the hope that he would not be killed, but he turned from each victor. In the end, Dauti a.s manages to get rid of the commander and marries his wife.

All this is something very low that cannot be said of one of the most ordinary believers, and no more for one of the chosen prophets of God.

Such an issue was presented to the Prophet Daut a.s simply as a test, to test his judgment. In Arabic, the woman is never called a sheep or even a cow, as the Shiites interpret the verse"Allah commands you to slaughter a cow!” (Baqarah, 67)

that Allah commanded them to slaughter Aisha, the wife of the Prophet a.s. Po, Arab poets, to describe the beauty of the woman use the doe, but never the sheep or the cow.

The judgment of Daut a.s was:

“Daudi tha: "It simply came to our notice then, he has wronged you by asking you for your only sheep, to reunite him with his sheep. Many co-owners do injustice to each other, except those who believe and do good works, but they are few ". (Sad, 24)

We see that this judgment of Daut a.s was hasty, after adjudicating without hearing the accused party. According to the narration that the two men were angels, they both disappeared immediately after this trial. According to the report, they were two normal people, the accused allegedly drew his attention to hear him and his facts before adjudicating. Dauti a.s realized that this was a test and proof from God and immediately apologized for the mistake.

"David understood, that indeed We had put him to the test, therefore he asked forgiveness of his Lord, fell to his knees and bowed, repenting. ” (Sad, 24)

This is the tradition of honest and good people, with understanding error, apologize.

“Then, We have forgiven him, and he will be near to Us, and he will have a good abode (in the next life).” (Sad, 25)

Then, The exalted Lord says to him:

"The Daud, We made you viceroys on Earth, therefore judge between people with righteousness, and do not go after desires and whims, that they turn away from the way of Allah! Really, for those who stray from the path of Allah, has severe punishment, because they have forgotten the Day of Reckoning. ” (Sad, 26)

Worship of Daut a.s.

Dauti a.s is known as the greatest worshiper of God. This is stated in an accurate hadith narrated by Imam Bukhari and Muslim, where the Prophet a.s says:”prayer (of the night) most beloved to God is the prayer of Daut a.s. As well, the most beloved fast to God is that of Daut. He slept until midnight, then woke up and prayed long 1/3 of the night and again came back and slept 1/3 left over. He fasted one day and ate the next. When he entered the war, he did not know how to turn his back. "

Another distinguishing feature of Daut a.s was gratitude. God Himself mentions this in the Qur'an where He says:

"O family of David!! Give thanks (for Allah)!However, a few of My slaves, they are grateful. ” (Sebe, 13)

Death of Daut a.s

Death came to him after he was one hundred years old. Regarding its longevity, we have also spoken in the story of Adam a.s when God removed from the back all his descendants. Adam a.s sees a man from his descendants, to whom the light fell between his eyes. I surprised, he asked God:"Oh my God! Who is this?God answered:"This is a man from the last generations of your descendants. His name is David. " Adam a.s asked:"Oh my God! How much life have you given to this person?God answered:"Sixty years." Ademi a.s i tha:"Oh my God! Take sixty years of my life and give it to him!"And God granted him this wish."

In an accurate hadith, it is said that Dauti a.s was very jealous of his wives. The palace where his wives lived was surrounded by impassable walls. One day, his wives saw a man in the middle of the courtyard. Strange said:"Who is this person?! For God, if Dauti sees him, he will kill him immediately. "

This news reached Daut a.s who came out and asked him:"Who are you to have gone through all these walls?"?!The man replied:"I am the one who knows no obstacles to achieving my goal." Dauti a.s recognized him and told him:"Then you are the angel of death. So come closer and take my soul!”

Thus the angel of death took the soul of the Prophet Daut a.s. He was buried by his own son Sulayman a.s in Jerusalem.

Narrated by Imam Ahmad in his Musnad, that Abu Hurairah heard the Prophet a.s say:”Dauti was very jealous of his wives. Every time he went out, he locked the doors and no one entered them until he himself returned. One day he came out and locked the door. His wife went out into the yard and spotted a man and said in surprise:"Where did this man come from in our yard?"?! By God, if Dauti sees him, he will kill him!Dauti a.s came with a sigh and addressed the man standing in the middle of the yard:"Who are you?!He replied:"I am the one who is not afraid of kings and there is no obstacle that stops me." Dauti a.s i tha:"For God, you were the angel of death then. I welcome the command of God. " After they left his body and shrouded him, lindi dielli. Suleiman a.s told the birds:"Shade Daut."!And immediately the birds lined up over their heads casting shadows on those who had come to pray for the funeral of Daut a.s. People started complaining about zagushia and lack of air due to the large number of birds. Then Sulayman (as) ordered the birds to strike only one arm. (Imam Ahmedi)

The story of Prophet Ayyub a.s

December 17, 2015 Uncategorized 0 Comments 1,303 Views

The prophet whom God sent as a model of patience, is the Prophet Ayyub a.s. He is the son of Moses, one in Raleh, one i itit, biri i Is’hakut, son of Ibrahim a.s. so, he is descended from the family of Isaac a.s. All the prophets who came after Ibrahim a.s, were descendants of his son Isaac. The only prophet who was sent by the family of Ismail a.s, is the Prophet Muhammad a.s.

Isaac bore him a son, and he called his name Jacob, which is otherwise known as Israel. Whenever "Children of Israel" are quoted, the intention is for the descendants of Jacob a.s. Prophet Yaqub a.s had twelve children and the prophets who were sent were from their descendants. They themselves were not prophets, except Yusuf a.s. And how could they be prophets - as some claim - while trying to kill their brother, lied to the father, etc.… things that do not suit the prophets of God. According to paternal affiliation, the descendants of the sons of Jacob a.s were divided into twelve tribes.

The exalted God lists the Prophet Ayyub a.s as the descendant of Ibrahim a.s. God says in the Qur'an:"We gave him Isaac and Jacob. We guided both of them to the right path, as we had instructed Noah before. Among his descendants We guided David, Sulaiman, Ejubin, Yusuf, Musa and Harun. That is how we reward the righteous. " (en'am, 84)

Ayyub a.s was the prophet and messenger of Allah, which is clearly stated in the Qur'an.

"We inspired you (he Mohammed) with advertisement, just as we inspired Noah and the prophets after him with revelation; as we inspired Abraham with revelation, Ismail, Is’hakun, Jacob and his sons, Isa, Ejupin, Yunus, Harunin, Suleiman and Daut, to whom we gave the Psalms. ”(Women, 163)

God sent him as a prophet to Sham, in a province known as Thuran. In addition, God had poured upon Ayyub a.s innumerable riches, numerous cattle, slaves and landlords, as well as fourteen children, seven boys and seven girls. He enjoyed health and physical strength and had many friends and comrades.

Having given him all these goodness and prosperity, God tests His Prophet Ayyub a.s, taking them away and leaving them empty-handed. All this, in order that later generations may have a pattern of patience and forbearance.

All the riches that God had given him were annihilated, until he became a fukara to be pitied. His fourteen children, one after another they died. A child is dying for a parent, it darkens his life and he can not recover, no more than fourteen of them. We saw how Jacob a.s was upset and disappointed by the loss of Yusuf a.s. His eyes also turned white with sadness and crying.

In addition to the loss of property and children, God tested him with a serious illness, which forced him to occupy the bed. The disease was such that the flesh fell to pieces from the body. For fear that the disease is contagious, abandoned by all comrades, except for two of them, who visited him and talked to him, but from a considerable distance. The only person he served was his faithful wife, God be pleased with him. It was what gave him food, washed and cleaned it and served it with everything. It was she who sacrificed all her savings that she had set aside. When all their savings were spent, she began to be employed by the wealthy to provide for herself and her husband. One who was tested with this condition, was a prophet and messenger of Allah. This condition, continued for eighteen consecutive years. STILL, Ejubi a.s did not complain but faced everything patiently and without complaining to anyone, even of the wife.

One day, the wife told him:You are the prophet and messenger of God. Why do not you pray to the exalted Lord to remove this calamity that has befallen us?!This, as Ayyub a.s had never prayed to God to remove his poverty and heal him. All he did was give thanks and gratitude.

After hearing his wife's request, Ejubi a.s i tha:"How many years have we lived in luxury and good?His wife replied:"Eighteen years." Ejubi said:"I can hardly pray to God, until we live in poverty and suffering, as many years as we have lived in luxury. Only after eighteen years have passed in illness, I will ask God to heal me. ”

When he heard the answer of Ejub a.s, the wife said upset:"How long will we endure like this?"?!Ejubi a.s was angered by these words and swore that he would whip him a hundred lashes if the exalted God healed him.. How could the wife of a prophet oppose the appointment of God?!

The situation worsened and more, when people refused to hire the wife of Job a.s, for fear of infecting her husband's illness. Already, disease and poverty will be compounded by hunger.

One day, she brought her husband some food. He was surprised and asked where he had gotten it, but his wife refused to tell him. She had cut one of her braids, had sold it and with the profit had bought food. A few days later, waits and the next braid, sells it and buys food with the proceeds.

Ejubi a.s insisted that his wife tell him where he had gotten the food. In the end, she surrendered and removed her headscarf. When he saw that his wife had cut the braids for food, Ejubi a.s turned to God but not in direct prayer. God says in the Holy Qur'an:“(Remember) Ejubin, when he prayed to his Lord: "I am afflicted with calamity. You are the Most Merciful of the merciful!” (Anbiya, 83)

Ejubi a.s could have prayed at any time and knew that God would accept his prayer, but he preferred patience. For this, he has become a model for patience. Whenever patience is mentioned, will definitely be accompanied by the commemoration of the name of Ayyub a.s.

Remember Our servant Job, when he prayed to his Lord: "Really, the devil has struck me with toil and suffering!” (Sad, 41)

God commanded Ayyub (as) to fall to the ground where he was standing, and immediately a spring of water gushed forth..

“(We responded): "Fall to the ground and there will be a spring of cold water for washing and drinking.!” (Sad, 42)

The exalted Lord commanded Ayyub a.s to drink from the spring water and bathe. Scholars say:"After being left with spring water, the disease left him from the outside. Drink from it, he was healed from within. "

so, Ayyub a.s regained his health as he had before he fell ill. Dog then, comes his wife, which does not recognize. Concerned she asks Ejubin a.s who seemed to him like a stranger:Have not you seen the tried prophet of God? For God, I have never seen anyone look more like him than when he was healthy!”

Ejubi a.s, laughing asks:"Don't you know me?"?!The woman asked:Who are you I saw God?!”Ejubi a.s ia ktheu:"Jam Ejubi."

In addition to health, God returned the family. Says Abdullah ibn Abbas:God did not only reward Ayyub a.s for patience, but also his wife, which endured with him. God restored her youth and she gave birth to twenty-six sons and daughters to Ayyub a.s. God says in the Qur'an:"We returned the family to him and twice more, as mercy from Us and counsel for the wise.” (Sad, 43)

God restored both wealth and material goods along with health. Imam Bukhari and Imam Ahmad a.s narrate that the Prophet Muhammad a.s said:”While Ejubi a.s was bathing without clothes on the body, God sent a cloud of locusts, who fell beside him. Kur i pa Ejubi a.s, saw that they were gold locusts. Then he took the clothes and began to fill them with gold locusts. God told him:“O Ejub, did I not give you wealth so that you do not need what you see?”Ejubi a.s ia ktheu:"Of course, God, but I am not satisfied with Your blessings. ”

The exalted Lord was shown compassion and love even with the wife of Ayyub a.s, who had sworn to whip her a hundred times. To carry out his oath, The exalted Lord commanded Ayyub a.s to take in his hand a hundred strands of grass and strike them on the back of his wife. “(We told him): "Take a bunch of twigs with your hand and drop them easily (your wife) and do not break your oath!” We found him patient, wonderful slave. He kept turning to God in repentance!” (Sad, 44)

This was the story of the patient prophet, Ejub a.s

The story of Prophet Dhul Kifl a.s and the inhabitants of Ress

December 18, 2015 Uncategorized 0 Comments 1,679 Views

The story of the Prophet Dhulkifl a.s

Not Ejubit a.s, God sent another prophet, which most historians think was the son of Job a.s. Says God in the Noble Qur'an:“(Remember) Ismail, Idrizi and Dhulkiflin! All of these have been patient. We accepted them with Our mercy. Really, they were among the righteous.” (Anbiya, 85)

It is a testimony from God to these prophets, that they have been patient and honest and righteous people.

The name of Dhulkifl is also mentioned in Surah Sad, where the exalted Lord says:"Remember Ismail too, Eljesain dhe Dhulkiflin. All of them have been among the chosen and good believers. " (Sad, 48)

Dhulkifli inherited the prophecy from his father Ejubi a.s. His real name was Bishr, and Dhulkifl was called because he undertook to help all the needy of his people. Just as he undertook to be their just judge. As for his relationship with God, he had undertaken to fast the day and pray all night. This is why it was called Dhulkifl.

The story of the inhabitants of Ress

Says the exalted Lord concerning this people:”"We condemned the tribes of Ad and Thamud, the people of Ras, as well as many other peoples among themselves. We brought examples to all and, then, we completely destroyed them all. " (Furkan, 38)

"The people of Noah denied before them, the inhabitants of Ress and the tribe of Thamud. even the Ad tribe, Pharaoh and Lot's brothers, even the inhabitants of Ejka, even the people of Tubba; all of them called the messengers liars, therefore My punishment was fulfilled against them. " (cuff, 12)

Says Abdullah ibn Abbas:"The people of Ress were the people of a village of the people of Thamud."

The word Ress itself, means well. According to scholars, the prophet who was sent to this people was called Handhale the son of Safuan. When he called them to believe in one God, they killed him and threw his body into a well. From here they were called the inhabitants of Ress. After this event, God punished this people and destroyed their dwellings.

The story of Prophet Hud a.s

December 17, 2015 Uncategorized 0 Comments 1,181 Views

One of the children of Noah a.s, was Sam, from which the Arabs and the Jews flowed. One of Sam's descendants and suckers, was Hudi a.s. His name was Hud, biri i Abdullahut, one and Rebah, someone i Xharud, one and Ad, one and Aus, biri i Irem, biri and Sam, the son of Noah a.s. Often, the people of Hud a.s, also known as Ad and Irem, because of his grandparents Hud a.s.

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he learned Arabic very well, he learned Arabic very well, he learned Arabic very well. he learned Arabic very well (he learned Arabic very well), he learned Arabic very well. he learned Arabic very well, he learned Arabic very well, he learned Arabic very well, he learned Arabic very well. he learned Arabic very well, he learned Arabic very well. he learned Arabic very well, he learned Arabic very well. he learned Arabic very well.

Except that they were skilled and masters in construction, Except that they were skilled and masters in construction, Except that they were skilled and masters in construction. Except that they were skilled and masters in construction, Except that they were skilled and masters in construction, Except that they were skilled and masters in construction. Except that they were skilled and masters in construction:Except that they were skilled and masters in construction. Except that they were skilled and masters in construction, Except that they were skilled and masters in construction!”(Purgatory, 69)

Except that they were skilled and masters in construction, Except that they were skilled and masters in construction. God says in the Qur'an, Except that they were skilled and masters in construction:Except that they were skilled and masters in construction, Except that they were skilled and masters in construction, Except that they were skilled and masters in construction, Except that they were skilled and masters in construction?” (Except that they were skilled and masters in construction, 128)

Since they were building monuments, palaces and villas in the mountains, Hudi a.s told them:"As long as you live in the fields, why build villas and palaces on hills and mountains?!”

Except that they were skilled and masters in construction, Except that they were skilled and masters in construction? Even when using force, use it as a tyrant. Therefore, fear Allah and obey me! Fear Him, who has given you what you know: gave you cattle and children, even gardens, also resources. ” (Except that they were skilled and masters in construction, 128)

The people of Aad a.s lacked nothing, but they did not thank the exalted Lord for the goodness He had poured out on them. As if that were not enough, they began to show arrogance and arrogance. Says God exalted in the Qur'an:"As for the Ad tribe, they proved arrogant on Earth and, without any right, say: "Who is stronger than us??"Is it?", did they not know that Allah had created them?, is more powerful than they are?! so, they denied Our revelations.” (Fussilet, 15)

As a result of the distrust of this people, The exalted Lord sent the prophet Hud.

We sent their brother Hud to the tribe of Ad. Ai tha: “O my people! Worship Allah, you have no god other than Him. Are you not escaping punishment??The leader of his people who did not believe, tha: "We see in you frivolity and think you are a liar". Ai tha: “O my people! I'm not frivolous, but I am sent by the Lord of the worlds. I bring you the revelations of my Lord, and I am a faithful counselor. Do you wonder that the advice of your Lord should come to you through one of you?, which warns you? Remember that He made you a successor after the people of Noah and gave you great body and power. Except that they were skilled and masters in construction, Except that they were skilled and masters in construction!” (Purgatory, 65-69)

Hud a.s reminded them of the bounties and blessings that God had given them, but they did not even pay attention.

“Fisit Ad (We sent them) their brother Hudin. Ai tha:“O my people, worship Allah! You have no god other than Him; you are just a fabricator. ” (Skin, 50)

O my people! I do not ask you for a reward for this. I am rewarded only by the One who created me! Do not you understand?! O my people! Ask forgiveness of your Lord and turn to Him in repentance, that He will bring you abundant rain and increase your power above you. Do not turn away from Him as a wrongdoer!” (Skin, 50-52)

Despite the attempts of Hud a.s, they continued with their idolatry. Instead of believing Hud a.s, the population began to mock and offend him. They told him:”

"The head of his people who did not believe, tha: "We see in you frivolity and think you are a liar". (Purgatory, 66)

They said: "Have you come to turn us away from our masters?"! You have not brought us any visible proof of your words, we will not forsake our gods, and we will not believe in you! We only say that some evil from our gods has afflicted you. ". (Skin, 53-54)

Because you curse our gods and gods, they have taken revenge and driven you crazy.

"But the leadership of his people, which did not believe and denied meeting in the other world and, of which, we had given him good in this world, tha: "This is just a man like you, eat of what you eat and drink of what you drink! If you obey a man like you, sure, you will be lost! Does he promise you that, when you die and become dust and bones, you will be truly resurrected?! What a ridiculous promise that is! There is no life other than the life of this world, we live and we die and we will not be resurrected. he is just a man who invents lies about Allah, therefore we do not trust him. " (Believer, 33-38)

Seeing the resistance of Hud a.s and his passion for advising, they said:

"They said: "It's the same for us: you advised us or you did not advise us. "These are just the docks of the ancient peoples and we will not be condemned." (Believer, 136-138)

At the time when, Hood a.s began to challenge them, just as Noah a.s previously challenged his idolatrous people.

“Yes: "I have witnessed Allah, but you also testify, that I am far from the idols you worship instead of Him. You all conspire against me and do not give me respite at all!”(Skin, 54-55)

Hudi a.s prayed to the exalted God with the words:

“(The messenger) tha: "Oh my God, help me, because they accuse me of lying!”

(Allahu) tha: "They will soon regret it!” (Believer, 39-40)

How God punished the people of Hud a.s?

God's punishment for this people was with a windstorm that has no equivalent in all of human history. Firstly, in that region the rain stopped, which caused a chain of serious consequences. The crops and trees began to wither and the animals began to die. All the people eagerly awaited the rain and the economic revival. One day, from afar they spotted a black cloud. They commented on this as a great news, as it was expected to rain so much hope. God says in the Qur'an:

"And when they saw a cloud that seemed to be coming towards their valleys, they said: "This cloud is bringing rain!”“ Jo!"This is what you have hastened," he replied: a smell that carries a painful punishment, THAT, by the command of Allah, it destroys everything. ” And in the morning only their empty houses were seen; and, Thus do We punish the wrongdoing people. " (The people of Hud a.s lived in a region known as Ahkaf, 24-25)

Everything fell apart, homes, make, trees and plants etc.… except houses that had been carved into the mountain cliffs.

“(There is also a lesson in history) of the tribe Ad, when we sent the destructive wind, which, wherever it passed, spared nothing, turning them into decay. ” (Dharijat, 41-42)

"And the tribe of Ad called him a liar (Our Messenger), but how terrible was My punishment after My warnings! We sent them on an unfortunate day an incessant stormy wind, which brought people out, as if they were uprooted trunk of dates. Eh, how terrible was My punishment after My warnings!” (Room, 18-20)

The storm lifted people up and when it hit them for an object, he tore their heads from their bodies.

"And the tribe of Ad was destroyed by a severe whirlwind, which Allah sent them seven nights and eight days in a row. Then you can see people upside down like rotten palm trunks. Do you see any trace of them?” (Hakka, 6-8)

Regarding the Prophet Hud a.s, God saved him from this dreadful and terrible punishment. The windstorm ravaged and devoured everything else, except for the place where Hudi a.s and his followers stood. It is said that he along with the followers and some animals, were in an earring.

"By Our mercy, We saved Hud and all the believers who were with him, and We annihilated those who denied Our revelations.. They were all disbelievers. " (Purgatory, 72)

"When Our command came, by Our mercy, We saved Hud and his believers. We saved them from the grievous punishment. And, this was the Ad tribe. He denied the signs of his Lord, disobeyed His messengers and followed the command of every stubborn evildoer. The curse followed them in this life and on the Day of Resurrection. Really, the tribe of Ad disbelieved in their Lord. Be away (by the mercy of Allah) Ad fission, the people of Hud!” (Skin, 58-60)

Hudi a.s along with the believers lived in the same region. He died and was buried in Hadramaut.

The story of Prophet Ibrahim a.s

December 17, 2015 Uncategorized 0 Comments 1,426 Views

After the death of Salih a.s and over the years, idolatry began to spread again among the people. Satan fulfilled his promise once again in Palestine, The Arabian Peninsula, Iraq, Egypt etc.…

At the time when, The exalted Lord sends one of the most eminent prophets, one of the five established prophets, the father of the prophets, Ibrahim a.s. His name and genealogy was Ibrahim son of Tarih. His father's nickname was Azer, because he came to the aid of the people of his people.

The story of Ibrahim a.s is mentioned in the Noble Qur'an in seventy-three places, which is indicative of the greatness of this Prophet and the importance of his history. Ibrahim a.s is from the descendants of Sam, son of Noah a.s. Ibrahim a.s was born and raised in northern Iraq, in the city of Babylon. This city was the seat of civilization of that time and its inhabitants were idolaters. God says in the Qur'an:

"And he said: “Ju, instead of Allah, you have chosen idols, because of the love between you in this life. ” (survey, 25)

When he told his father and his people: "What are these idols?", that you are adoring so much?”, they said: "Our fathers worshiped them." (Anbiya, 52-53)

"Tell them the story of Ibrahim, when he told his father and his people: "What do you worship?? They responded: "We worship idols and are always devoted to them". Ai i pyeti: "Do they hear you when you pray?? Can they benefit or harm you??They replied: "Already, but we found our ancestors doing so. ” (Except that they were skilled and masters in construction, 69)

They themselves acknowledged that it was a rite they had inherited from their ancestors. With his questions, Ibrahim a.s aimed at stimulating them to think and reason about the worship of their idols. Man worships God, so that when he needs to ask Him and He will answer. He worships God, in order to guide him in life and help him live according to the nature and laws of God. STILL, these people had locked their reason and were not rational in the matter.

Abraham a.s himself had never worshiped the idols of his people. This is confirmed by God Himself in the Noble Qur'an, where it says:"It simply came to our notice then, We guided Ibrahim beforehand, and We knew him (that he was capable of this).” (Anbiya, 51)

He began fulfilling his message with his father. Says God:”Tell in the Book about Ibrahim! He was a man of truth and a prophet. He told his father: “My father, why do you worship what you do not even hear, neither sees nor can bring you any benefit? O my father, it has come to me from knowledge, what has not come to you; therefore follow me and I will guide you to the right path! O my father, do not worship the devil, for he is always disobedient to the All-Merciful. O my father, I am afraid that some punishment will come to you from the All-Merciful and thus you will become a relative of the devil!” (Maryam, 41-45)

The answer of Ibrahim a.s father was:”He replied: “He is Ibrahim.! How dare you reject my gods?! If you do not give up, I will stone you; therefore, stay away from me for a long time "! (Maryam, 46)

Ibrahimi a.s, with the gentleness that characterized it, i tha:“Ibrahim said: "Salvation be upon you! I will ask my Lord to forgive you. Really, "He is fine with me." (Maryam, 47)

Although he received a rude response, Ibrahim a.s prayed for forgiveness, peace and salvation to his father. But when he realized that praying for the unbelievers is forbidden, was eventually distanced.

"While Ibrahim's prayer for his father's forgiveness, has been only because of a promise, that he had done. For, when it became clear to him that his father was an enemy of Allah, he parted from him. And yet, Ibrahim was a compassionate and gentle man. " (Teube, 114)

It is not permissible for a Muslim to pray for a dead unbeliever, that God may forgive and have mercy on him.

Since God had honored Ibrahim a.s, he was known by the nickname "Friend of God". it, for the heart of Ibrahim a.s was filled with love for the exalted God.

"I am turning away from you and everything you worship instead of Allah. I will pray to my Lord, for I am sure I will not be unhappy with the prayers I make to my Lord. ” (Maryam, 48)

Breaking idols

At this time, Ibrahim a.s was still young and young, to the sixteenth. STILL, he was an honorable prophet and invited people to the faith and worship of a single God. All the time, he wondered what he could do to make people aware and turn to God. One of the many thoughts, was the eradication of evil which was symbolized in idols. He began to share his ideas and plans with other people. God says in the Qur'an about this:“(I swear) for Allah, that he will cast away your idols, as soon as you leave!” (Anbiya, 57) Regarding this verse, some interpreters of the Qur'an, think that Ibrahim a.s said such a thing secretly and not openly. But in fact, the following verse itself refutes this view. The people themselves, seeing the broken idols, STRESSED:"The others responded: "We heard a boy slandering them, His name was Ibrahim. " (Anbiya, 60)

Ibrahim a.s waited a day, where the temple where the idols were located had no man. The temple was constantly buzzing with people coming and going. In addition to rituals, people placed different foods on idols, in order that their gods might bless this food.

The long-awaited day came for Ibrahim a.s. Babylonians, had a marked holiday day, where everyone went out and celebrated outside the city. After leaving the food in the morning to the idols to bless it, they went out where they celebrated and had fun. At the end of the day, people returned to the temple to receive the blessed food and to eat it.

While all the people were getting ready and going out to celebrate, Ibrahim a.s sat and did not speak. When they saw that he had no intention of leaving, they asked him what he had. Ai u tha:"I saw the stars and I discovered that today I will be sick. That is why I will not come with you to celebrate. "Then he glanced at the stars and said: "I am sick". (Saffat, 88-89)

Says the Prophet a.s:"He lied, but for the sake of God. ”

God says in the Qur'an:"It simply came to our notice then, We guided Ibrahim beforehand, and We knew him (that he was capable of this). When he told his father and his people: "What are these idols?", that you are adoring so much?”, they said: "Our fathers worshiped them."(Ibrahim) tha: "Really, you and your fathers were at a clear loss. " They said: "Are you bringing us the Truth or are you one of those who mock??” i tha: "Already, but your Lord is the Lord of the heavens and the earth. It is He who created them, while I am one of those who testify to this. (I swear) for Allah, that he will cast away your idols, as soon as you leave!And he tore them to pieces, except their biggest idol, so they turned to him.” (Anbiya, 51-58)

"Then he looked at the stars and said: "I am sick". They left him, leaving it behind. then, he stole to their deities and said: "Aren't you eating?? What do you have?, why do not you speak?”- They have offered you all this food here, why don't you eat it? Why do not you speak? – He approached them in passing, striking them with his right hand." (Saffat, 88-93)

In another verse, God says:”And he tore them to pieces, except their biggest idol, so that they would turn to him.” (Anbiya, 58)

Ibrahim, peace be upon him, broke the idols, except the biggest idol, on whose neck he hung the pickaxe with which he broke the others. When the people returned from the feast and entered the temple, they remained speechless. Their gods were broken to pieces.

"Some said: "Who made our gods like this?? Really, he is a miscreant!” Some who had heard Ibrahim, peace be upon him, intervened immediately and said:”Others responded: "We heard a boy slandering them, his name was brahim." "Then bring him before the eyes of the world, "that they may testify," they said. (Anbiya, 59-61)

They immediately brought Ibrahim a.s and a day was set for him to be judged before all the people. On the day of judgment and after the people had come, they asked:

"They asked him: "You did that to our gods, he Ibrahim?”Yes: "Already! This has been done by this great man of theirs. Ask them, if they speak!” (Anbiya, 62-63)

As long as your greatest god has the pickaxe on his neck, why do not you ask him to tell you??!

"Then they called to mind and told each other: "Really, you are the wrongdoers. " (Anbiya, 64)

Although logic and reason was on the side of Ibrahim a.s, they did not believe them.

Then they lowered their heads and said: "Of course you know, that these do not speak! Ai u tha: "Is not it?, you worship instead of Allah things that can neither benefit you nor harm you?! Woe to you and woe to those whom you worship instead of Allah! Do not reason?!” (Anbiya, 65-67)

“Who are you sorry?: "Is it?, you adore what you have carved yourself, while Allah is the One who created you and everything you do?!” (Safat, 95-96)

And what greater proof and fact than to see the gods torn apart and broken, could ask?!

Throw in the blazing fire

But they not only did not believe them, but decided to burn Ibrahim a.s in the fire. God says in the Qur'an:They said: "Prepare a furnace for it and throw it into the blazing fire!”(Safat, 97)

They chose a place in the desert, built a large stone building and asked all the people to contribute to fill it with wood and shingles. All the people, men and women, adults and children, they started bringing wood and everything that could be burned, until they filled the building. THEN, they set the giant pile of wood on fire. When everything was ready, they also brought catapults to throw Ibrahim a.s. into the burning fire. All this time, Ibrahim, peace be upon him, used to repeat to himself the prayer of the one who is in trouble. Imam Bukhari reports that the Prophet, peace be upon him, said:"Hasbunallah ve ni'mel veqil (Allah is sufficient for us, who is the best Guarantor), Ibrahim, peace be upon him, said it before he threw himself into the fire."

In some unconfirmed transmissions, it is said that when Ibrahim a.s. was thrown with a catapult, before it reaches the fire, Jibril came to him and told him:”O Ibrahim, do you have any need?Ibrahim, peace be upon him, answered him:"I don't need you, but by God I have.”

In a broadcast, it is said that the rain angel, asked God for permission to send rain to extinguish the fire of Ibrahim a.s. But God's order and His decision were faster.

"We said: “O fire, be cool and salvation for Ibrahim! They wanted to hurt him, but We made them fail." (Anbiya, 69)

Ibrahim a.s. fell in the middle of the fire, who by God's command returned cold and savior for Ibrahim a.s. Says Abdullah ibn Abbas:"If God had not ordered the fire to be a savior for Ibrahim, he would have been hurt by the cold."

Fire does not burn except by God's command, just as a knife does not cut except at His command. The strength and effect of these creatures does not come from themselves, but by the ability with which the exalted God has endowed them. It is He who gives them this ability and it is He who takes it away when He wills.

In fire, Not even Ibrahim's clothes were burned. The only thing that burned him, it was the rope with which they had tied him. Faultless is God, exalted and almighty.

People waited impatiently for the fire to go out, to see what will happen with Ibrahim a.s. They were speechless when they saw Ibrahim, peace be upon him, unharmed by the fire. Not only that, but Ibrahim himself when he was asked what were the happiest days of his life, is answered:"I have never had happier days than the days I spent in the fire."

People saw with their own eyes Ibrahim a.s coming out of the fire, not hurt by him. And what greater miracle did they expect to believe?! STILL, they still did not believe, but continued in their idolatry. Of all the inhabitants of Babylon, the only one who believed in Ibrahim a.s, ishte Luti a.s. Says God in the Noble Qur'an:"Lut believed him.." (survey, 26)

Ibrahim a.s. in front of Nemrud

Seeing the rejection of the inhabitants of Babylon, Ibrahim a.s. decided to leave his city. WHEREAS, king Nimrod, who is said to have under his influence the whole world at that time, he had heard of a boy who had been thrown into the fire and had not been burned. He had sent the soldiers to find him and bring Ibrahim a.s. The soldiers found him and sent Ibrahim a.s. before Nemrud. In a broadcast, it is said that the kings who had the whole earth under their rule were four, where among them, there was also Nemrudi. He began to ask Ibrahim, peace be upon him, about his faith and God. The conversation between Nemrud and Ibrahim a.s. is recorded in the Koran. God says in Surah Baqarah:"Didn't you hear?(Muhamed) for what he spoke to Ibrahim about his Lord, because Allah had given him power? Kur Ibrahimi i tha: "My Lord is He who gives life and causes death" - he (Nemrudi)he answered: "Even I can give life and cause death". – to prove that he also gives and takes life, Nemrud brought two prisoners, he executed one instantly, and he released the other - Ibrahimi then told him: "Allah brings the sun from the east. You brought it from the west"! then, so take him for enemy (denier) remained open-mouthed. Allah does not guide the wrongdoers.” (Baqarah, 258)

Knowing that Ibrahim, peace be upon him, had escaped the fire, Nemrud did not misbehave with him and let him go.

Ibrahim a.s. in Sham (he learned Arabic very well)

After this meeting with Nemrud, Ibrahimi a.s. leaves for Sham (he learned Arabic very well). He settled in the city of Haran, where he married Sarah. Says the Prophet Muhammad a.s:"Except for Hava, no woman more beautiful than Sarah was created on the face of the earth."

As we mentioned above, the only one who trusted Ibrahim a.s, it was Luti. Says the exalted Lord:"Lut believed him and said: "I will exile to my Lord; Really, He is the Almighty and the Wise.” (survey, 26)

Both, left Iraq and settled in Sham. "We saved him and Luti (and we took them) on the ground, which We have blessed for mankind.” (Anbiya, 71)

In Haran where they settled, people worshiped idols. Ibrahim a.s decided a plan, according to which he would make people aware that the worship of idols is something useless and worthless. One night, Ibrahim (pbuh) also went out with the people to the place where they worshiped the stars.

And so, We showed Ibrahim the kingdom of the heavens and the earth, that he may be of those who firmly believe.” (en'am, 75)

God made it possible for him to contemplate the interior of the heavens and the earth. He saw what today cannot be seen even with the most powerful telescopes. A man who sees the kingdom of heaven and earth, surely he will worship only God exalted, distancing himself from any other idol. We say this because some commentators of the Koran, have stated that Ibrahim (pbuh) worshiped idols together with other people and then God guided him to monotheism. This is a huge and unforgivable blunder. And how can you claim that a prophet of God worships the stars?! How can this happen, for he had seen the kingdom of heaven and earth?!

Ibrahim, peace be upon him, went out at night with the people, not to worship the stars like them, but to make them aware of this action.

“Kur ra nata, he saw a star and said: "This is my God!"This is a magician and a liar, when the star went down, ai tha: "I don't like those who go down". (en'am, 76)

It is said that this planet was Venus, the planet closest to earth. It shines at night and can be seen with the naked eye. Venus is a planet and not a star, but the people of Haran had taken him for a star. When Venus appeared, Ibrahim a.s said loudly:"This is my lord." With the departure of the night and the beginning of the dawn, Aphrodite's light began to fade until it finally disappeared. Ibrahim a.s. followed this with other questions, for people to listen:"Where did my lord go??! what is this god that disappears?! I need it now. Such a god I do not want."

Ibrahim a.s. came out again on the second night and this time he saw the moon as his god and idol.

When he saw the moon rising, tha: "This is my God!"This is a magician and a liar, after she went down, ai tha: "If my Lord does not guide me to the right path, I will surely become one of the lost". (en'am, 76)

O Lord, guide me on the right path, that I believe and worship only You. All this was heard by other people. When the sun rose in the morning, Ibrahim, peace be upon him, pretended to have the sun as his god and idol, as he was the eldest.

"When he saw the Sun rising, he called out: "This is my God, this is the biggest one!"This is a magician and a liar, after the sun went down, ai tha: “O my people, I am far from the idols that you associate with Allah in worship! I turn my face to Him who created the heavens and the earth, being a true believer, and I am not of the idolaters"! (en'am, 78-79)

STILL, there were people who started arguing and contradicting Ibrahim a.s. for what he was saying. But he answered

"And, when his people argued with him, ai tha: "You want to argue with me about Allah, while He has guided me on the right path?! I am not afraid of your idols, because only if my Lord wills, they can hurt me. my God, with its own knowledge it has included everything. Aren't you thinking??” (en'am, 80-81)

People began to threaten him and put him in fear that their idols and gods would hurt him, for those words he said.

"How can I be afraid of your false gods?", while you are not afraid to associate idols with Allah, for which He has not sent down to you any argument?! Which one of us deserves to be safe? Tell me, if you know the truth! As for those who believe and do not molest their faith with injustice (So how do they turn their backs on him), security belongs to them and they are guided." This is Our argument, which We gave to Ibrahim against his people. We raise whoever we want to a high degree. really, Your Lord is Wise and All-Knowing." (en'am, 82-83)

Ibrahim a.s. in Egypt

As the people again refused to believe in a single and almighty God, Ibrahim a.s. decided to emigrate again. This time, he will leave for Egypt.

On arrival in Egypt, the king hears that the beauty of the earth has just stepped into his kingdom. Immediately, he sent the soldiers to bring this woman to him. He instructed the soldiers that if the man accompanying her is her husband, kill him. God told Ibrahim a.s. about this trap. Ibrahim, peace be upon him, ordered Sarah and told her:"If the soldiers who will come ask who this man is, for me, tell them I'm your brother. For God there are no other believing people on this earth, except you and me.”

When the king's soldiers arrived, they asked Ibrahim a.s:"What do you have with this woman??He replied:"She is my sister." Says the prophet Muhammad, peace be upon him:"In this case, Ibrahim, peace be upon him, lied."

Scholars have collected the lies of Ibrahim a.s, which are:

1 – When he pretended to be sick on the day of the holiday, in order to break the idols.

2 - When he told the Babylonians that the idols had been broken by the greatest of them.

3 - When he told the soldiers that Sara was his sister and not his wife.

All three cases, were in a certain context and could be interpreted. STILL, he feels angry about these three lies. When on the Day of Judgment people will go to Ibrahim (a.s.) and ask him to intercede with God to start reckoning, he will answer them:"Already, I have lied three times and I am ashamed of God." While people today lie and deceive without fearing God at all.

The soldiers took Sarah to the king. On the way, she began to pray:"O God, if I know that I have trusted You and Your messengers, I have preserved my honor and that of my husband, protect me from this kafir!”

When the king separated them in a room with Sarah, reached out to touch it, but in an instant his hand is paralyzed and he freezes them in place. He started screaming and yelling, which caused soldiers and people to immediately enter the room. Afraid of harming them, Sarah prayed to God to heal her and she was healed. STILL, the king did not remember. He remembered that it was something momentary and unexpected and immediately reached out to touch it, once again his hand rose in the air. Found in this situation, the king told him:"Let me go!” Sarah prayed to God and her hand returned as it was before. However, he still didn't remember and reached out to touch her, but this time too he got up. Scared, i tha:"Let me go because I will grant freedom." Sarah prayed to God and her hand was healed. He called the counselors and told them:"Get rid of this woman. By God you have not brought me anyone, but Satan."

The king took many gifts with him to Sarah before he left the palace. Among others, he also gave him a slave girl, with the name Haxhere. When Sara returned to her husband Ibrahimi a.s, found him praying. After finishing the apology, Ibrahim a.s asked him:"What happened??Sara answered:"God did not allow that kafir to do whatever he wanted." Ibrahim said:"I thank you, Lord."

Ishmael is born to Ibrahim a.s

After this event, Ibrahimi a.s. took the way back to Palestine with his family. In Palestine, Prophet Lut (a.s.) was also attached to Ibrahim (a.s.).. After some time, Ibrahim a.s. asked Lut a.s. to go to the village of Sedom and invite them to faith and morality. The people of this village were very morally depraved, but we will talk more about these people in the story that belongs to the prophet Lut a.s. Luti, peace be upon him, went to Sedom, and Ibrahim a.s, his wife Sara and the slave girl Hajar remained in Palestine. In addition to the mission as a prophet and messenger of God, Ibrahim a.s. was also engaged in trade during his stay in Palestine. even, we can say that he was one of the successful and rich merchants.

When Ibrahim a.s. had reached the age of eighty-five, his wife Sara, she already made sure that she could not give her husband children. Knowing that her husband really wanted a child, Sara gave Ibrahim a.s. her slave, Hagar. With Ibrahimi a.s, married him and gave birth to his son Ismail, a.s. At this time, Ibrahim a.s. was eighty-six years old. But such an incident ignited the fire of jealousy in Sara. Even though she was the one who gave Hajjeren to Ibrahim a.s, he could not cope with the fact that Haxhere gave him children and she herself did not. For this, she asked Ibrahim a.s. to take Hajre to another place. In many stories, it is said that Sara tried several times to harm Haxhere, but these accounts have not been verified and are not correct. What has been confirmed by the prophet Muhammad a.s, it's just a matter of jealousy. Imam Bukhari reports that the Prophet Muhammad, peace be upon him, said:"...The pilgrim wore long clothes, in order to cover his tracks so that Sara does not see them.“

With all of Sara's faith and values, jealousy remains something inseparable from women. We find such a fact among the wives of the prophet Muhammad, peace be upon him. THEREFORE, men should be careful and consider the emotional aspect of their women. Even Ibrahim a.s. took into consideration the feelings of his first wife Sara and separated Hajre from her. Later, Ibrahim a.s. is ordered to take Hajre and their baby and take them to Mecca. Like any other order, Ibrahimi a.s appreciated it and immediately left with his wife, Haxhare and baby Ismaili. All the journeys of Ibrahim a.s. were made by means of Burak, animal that was used by the prophets in journeys. With Burak, the journey was carried out when Ibrahim a.s. was traveling alone. While traveling with family members and other people, he did not use Burak. The later visits he makes to Ismail a.s, he did them with Burak.

Ibrahimi a.s, together with his family in Mecca

The journey to Makkah was definitely tiring. When they got there, The pilgrim found himself in front of a deserted valley, without people, without housing, without plants, no water and nothing else. In this dry valley, Ibrahim, peace be upon him, left his wife Hajjera and his only son, Ismailin a.s. Hajjare was surprised by this action of Ibrahim a.s, she had thought that she would leave them in a place where at least there were people and water. And how could they live in that desolate place?

When she saw that her husband turned his back and took the way back, The pilgrim stood behind him and asked him:”O Ibrahim! In whose hands are you leaving us here??! Not even water, neither food nor people!Ibrahim, peace be upon him, continued on his way without answering him and without even turning to see him. Hajjare followed him behind, begging and begging him, but Ibrahim, peace be upon him, did not even answer him. Seeing that her husband seemed unconcerned, The pilgrim finally asked him:"Has God ordered you to do something like this??!Ibrahim, peace be upon him, answered him:"Yes." then, The pilgrim says a word which is a lesson for men before it is for women. She tells him:"We don't have to die then."

As long as man adheres to divine provisions and norms, there is never any harm. Don't be afraid of bullshit, as long as you believe that risk is in God's hands! Never lie, as only telling the truth accomplishes the objectives! Never accept haram, as he removes the blessing! When the man left the house for work, the Muslim woman told him:"O slave of God! Fear God, since we can endure hunger, but it is impossible for us to endure the fire! THEREFORE, don't bring us home haram!”

Ibrahim, peace be upon him, eventually left, leaving his wife and son in that dry valley, no food and no water. After Haxhere ran out of the last supplies of food and water she had taken with her, the boy began to cry from thirst and hunger. It is something very heavy for the mother, to hear the baby cry from hunger and not have anything to give him. She left the baby and ran up a nearby hill (safa). As you climb up, he held his breath hoping not to hear any sound. When he lost hope, he went down into the valley and continued running until he climbed the opposite hill (Merva). By climbing up, I circled him hoping that he wouldn't hear or see any signs of life, but soon lost hope here too. Looking, he thought of the boy and thought he had left him alone. so, he went down the hill and ran up the first hill (Safa) which was closer to the boy. This ritual between two hills, she did it seven times in a row. To immortalize this mother's concern for her son, God has made Her ritual obligatory during the Hajj. When he ascended Merva the seventh time, she heard a voice. Although there was no one else, she said:"Shut up!She found that the voice was coming from her son Ismail. He ran towards him and there he saw water flowing under the baby's feet.

What had happened is that Jibreel, peace be upon him, had hit the ground with his arm - right at the well of Zamzem today - and immediately the water had burst.. The wing of an angel, had struck the ground at the feet of a prophet and water had flowed out. Since initially the water was scarce, Hajreja began to form a pool of sand, in order for the water not to go to waste. While collecting sand around the water, she said:"Under, under (get together, get together).”

Says the Prophet Muhammad a.s:"God bless Ismail's mother! If he had not collected the water, he would flow like a river.”

The pilgrim and her son Ismaili a.s. drank from the water of zamzam and were saved from death by this divine miracle. Because of the existence of water, the birds also began to gather, who were seen in the sky flying around the water. immediately, one of the most prominent Arab tribes, The language spoken by the people of Hud a.s, had moved from Yemen, due to the collapse of the water dam there. In Yemen, a large dam was built for water reserves. The destruction of this dam from which the Arab tribes were supplied with water, had caused them to move from that place and disperse to different corners of the Arabian Peninsula. That is why the origin of all Arabs is from Yemen. Among the tribes that eventually moved out of Yemen, there was also the Jurhum tribe, one of the Arab source tribes. Each of the tribes looked for places and areas where there was water. Since they were merchants, they knew water sources and oases, who mostly found them on the way to Sham. On the way, they saw birds flying around the Bekke valley. They realized that the birds could not fly for no reason, so they sent one of them to investigate the situation.. When the messenger returned, informed him that he had found water there, the one for which they had moved from Yemen. Immediately the whole tribe headed towards the place, where, in addition to water, they also found a woman with her baby. Since they were tribal people, honest and fatherly, they asked him:"Does he allow us to live in this valley and use this water??Hajreja answered:"After, provided you reward me for it.” The men told him:"Agreed!” Even though it was just a woman without arms, though they were a whole tribe of men and women, and could be settled without even asking about that wretched woman, they accepted this condition. This was one of the indicators of their nobility and patriarchy. Now to Haxhere and her son, in addition to water, he was provided with food and company. Ismaili a.s. will grow up among the Jurhum tribe, where he will learn pure Arabic. He will marry a girl from the Jurhum tribe and from them the Arabs will be born who will later be called Arabized Arabs. From this family, the last prophet will also appear, Muhamedi a.s.

All these events, they were the result and answer to the prayers that Ibrahim, peace be upon him, made after he had abandoned his family. These prayers are recorded in the Noble Qur'an.

“Our Lord, I have placed some of my descendants, in a valley that is not planted, near Your Holy House, to pray. THEREFORE, make people's hearts feel kindness for them and bear fruit, that they may thank you." (Ibrahim, 37)

The Holy House that is the Kaaba, it was not built at that time. Regarding whether its foundations existed, i.e. it existed before, it is said that the Kaaba was built by Adam's son, Shithi, but that over time had fallen into disrepair. This is reinforced by the verse that says:"Really, The first shrine erected for humans, it is the one in Bekka (With who), blessed and a guide to the peoples.” (Al Imran, 96)

Is it better to perform Hajj more than once, Ibrahim, peace be upon him, visited Hajjera and their son more than once. WHEREAS, their son Ismaili a.s. had grown tall and grown. On one of his visits, while he was sleeping peacefully, Ibrahim a.s. sees a dream that is so strange and disturbing. He saw as if he slaughtered his only son, which was a signal from God that he should be slaughtered, as the dreams of the prophets are true. This incident is narrated by the exalted Lord Himself in His Book, where it says:

"Oh my God, we gave a child from the good ones!” And We gave him the glad tidings of a good boy! When the child was old enough to help him at work, Ibrahimi i tha: “Oh my son, I dreamed that I had to sacrifice you. What do you think?” –

Rightfully so, the question is asked:"Why did Ibrahim, peace be upon him, ask for his opinion and consult with the boy he had to slaughter, Ismail?! He could slaughter him while Ismail (a.s.) was sleeping.”

In such a case, the desire of the Muslim and believing father is demonstrated, for his son to be a participant in a deed that is the culmination of obedience to God, in order that he may also benefit from the sevap. This is a very powerful message for all parents, to make children participate in good deeds and rewards. If you want to give charity, give your child to do this. it, in order for the child to learn to give. When you go to listen to a lecture, take your children to be taught.

Ismail's answer, it was even more impressive

“I biri i tha: "Oh my father, do as you are commanded! Allah willing, I will be patient!” (Saffat, 100-102) that the question of Ibrahim a.s.

Ibrahim a.s. - as is clear in the verse above - told him that I saw in a dream that I was slaughtered and did not tell him that I was ordered. STILL, Ismail, peace be upon him, knew that the dreams of the prophets are true. He didn't say "Why should you call me??! what crime have I committed to deserve such an end?! Why don't you wait for a clear order from God, but you want to kill me for a dream you had?!"All this did not even occur to Ismail, a.s.

“I biri i tha: "Oh my father, do as you are commanded! Allah willing, I will be patient!”

Muslim scholars say:"With these words, Ismaili a.s. demonstrated the height of ethics and modesty with God exalted." He did not say that I will be patient, but he conditioned this with God's desire and will. No matter how strong a person's faith is, there is no reason to deceive yourself. Everything, should be dedicated to the God of the sisters. God says in the Qur'an:”

"Never say never, for whatever, I know: "I'll definitely do that tomorrow". without adding "God willing! AND, when you forget (to say "God willing") – remember your Lord and say: I hope that my Lord will guide me to what is best and most beneficial from this.”. (Kahf, 23-24)

After father and son decided to carry out God's will, Ismail, peace be upon him, told his father:"Turn my face from the ground, that you may not see my face – while I am being slaughtered – and be sorry.” With this, he wanted to make the process easier for his father.

"After submitting to both orders, (Ibrahim) put it (Ismail) facing the ground.” (Saffat, 102)

THEN, Ibrahim a.s. took the knife, he put it on his son's neck and started moving it to kill him. What happened is that the knife did not cut. The knife lost its property, just as fire lost its property. The knife can only cut at God's command, just as fire cannot burn except by God's command.

Ibrahim a.s. tried with all his might, but the knife did not cut. Also Ismaili a.s, he told her from time to time:"Compress hard, father!” but again the knife did not cut.

"After submitting to both orders, (Ibrahim) put it (Ismail) facing the ground.” (Saffat, 102)

Both had submitted to divine command and were convinced that they were doing the right thing. Islam means, to surrender completely to God's orders and provisions, without objection and hesitation.

All this was a test from God for both Ibrahim a.s. and Ismail a.s. With full delivery, putting a knife to the neck and attempts to carry out God's order, both had passed this test successfully. There was no longer any need to shed blood. The value required was complete surrender and submission to God. But blood and flesh are worthless.

"We called him: “He is Ibrahim., you fulfilled the dream.” really, This is how we reward hard workers! it, it really has been a clear trial!” (Saffat, 104-107)

This was the most severe trial with which God tested a man. Who among us would do such a thing to his son? Who among us would do such a thing to his only son, who was born to him after eighty-five years of waiting? And all this because of a dream?! Ibrahimi a.s, he could very well say that killing a person - much less his only son - is a crime. He could very well drag it out until a clear order was announced to him. But he did not do this and completely submitted to God's commands. God says in the Qur'an:"and of Ibrahim - who fulfilled his obligations." (Najm, 37)

He had kept the faith in everything. He agreed to be sacrificed when he was thrown into the fire. He agreed to sacrifice his only son, for a dream he saw. He sacrificed his wealth, that he was labeled with the nickname "father of friends". He refused to eat the next meal, except with a friend. When he couldn't find someone to eat, he was very angry.

"And We replaced him (Ismail) with a great sacrifice.” (Saffat, 104-107)

As he tried to stab the boy, Ibrahim a.s. heard a voice from heaven. When he turned his head, he recognized Jibreel a.s. with a fat ram, descending from the sky. He was not from the ram of the earth, but it was a ram that had been fed in heaven.

Tregon Abdullah ibn Abasi:"There was a ram that had grazed in heaven for forty years. He was white, with two wide eyes, with long horns.”

God perpetuated such a ritual, where the pilgrims slaughter the sacrifice every year near the Kaaba, with them all Muslims around the world. Slaughtering the sacrifice, we say to God: Oh God, we continue to walk in the footsteps of Ibrahim a.s, who was willing to sacrifice his only son." Qurbani is a reminder and a signal of readiness to sacrifice for the sake of God. We are willing to sacrifice ourselves, our children and wealth, thus walking in the footsteps of our prophet Ibrahim a.s.

"..and we left it to him (' to the) good memory in later generations. "Peace be upon Ibrahim!” Yes, Sanctification of signs, We reward hard workers. He has indeed been one of Our believing slaves. (Safat, 108-111)

Birth of Isaac

In order to honor him for his obedience and loyalty, God rewarded Ibrahim (pbuh) with another son, Is’hakun, with his first wife Sarah.

“We gave him the good news about (the birth of) Isaac, prophet from the good people." (Safat, 112)

I am amazed at some interpreters of the Koran, who think that the boy that Ibrahim a.s agreed to sacrifice, it was Isaac and not Ibrahim a.s. it, as they have been influenced by Israeli narratives. The exalted God congratulated Ibrahim a.s. on the birth of Isaac, as a reward for obeying God's command, even in the sacrifice of his only son.

After Ibrahim a.s returned to Palestine, where he joined his first wife Sarah, God blessed him with the birth of Isaac. then, Ibrahim a.s. had turned one hundred and twenty years old. And his wife Sara, she was ninety years old. Congratulatory news and sihariq, they gave him three angels, who came down from heaven, Jibril a.s, Michael and the angel of death. This sihariq, they gave him on the way to the village of Luti a.s. The exalted God had ordered them to finally destroy the residence of the people of Lut a.s, because of the perverse behaviors that had spread among them.

On the way, they stopped at the family of Ibrahim a.s. and Sarah. They went to Ibrahim's house, with the appearance of people. When they met Ibrahim a.s., they greeted him and entered. As we mentioned above, Ibrahim, peace be upon him, was extremely happy when friends came to his house. Ibrahimi a.s, except for the joy of having friends, felt fear and concern from their presence. They were not known in the area and had no sign of travel, they had no traveling animals, their clothes were clean and they didn't look tired, to be taken as travelers.

"Have you heard the story of Ibrahim's honored guests?? They went to him and told him: "Peace!” – and he said: "Peace, o unknown people!” (Dharijat, 24-25)

Although he didn't recognize them and they didn't seem like travelers, he took them in and honored them as he honored all friends.

"Our messengers, they brought Ibrahim the good news and told him: "Peace be upon you!He replied: "Peace be upon you!"And quickly he brought them a roasted calf." (Skin, 69)

"Unnoticed, he went to the people of the house and brought a fatted calf.” (Dharijat, 26)

Although there were only three people, Ibrahim, peace be upon him, went and slaughtered a large calf. This is because as we said, he was very generous and generous. Generosity and generosity is one of the virtues of God's prophets and messengers.

"When he saw that they were not reaching for the meat, he did not like and felt fear of them."(Skin, 70)

Seeing that the friends were not eating at all from the roasted meat, Ibrahim a.s. felt fear. In a broadcast, it is said that friends (the angels) they said:"We don't eat food, without paying his price.” They wanted to test him with this. Ibrahimi a.s u tha:"Good, eat it and pay the price.” The angels asked him:"What was his price for us??Ibrahim, peace be upon him, answered:"To say at the beginning "bismilah" and at the end "alhamdulilah". The angels told him:"The All-Merciful One is right, when he labels you "Friend of God".

The angels calmed him down and showed him who they really were.

“(The angels) STRESSED: "Do not be afraid, We have been sent to the people of Lut". (Skin, 70)

also, they told him the mission with which God had sent them, to punish the people of Lut a.s.

immediately, wife of Ibrahim a.s, Sara, stood serving his friends.

"His wife, who was staying there, laughed and We gave him good news about Isaac and after Isaac - about Jacob." (Skin, 71)

She laughed before hearing the sihariq about the birth of the boy, Isaac. Scholars say that he laughed when he heard that Lut's people would be punished and finally destroyed, because they were degenerate and morally depraved. Prophet Lut himself testified:"I don't know more depraved people on the face of the earth than these." so, when Sarah heard that this people would be destroyed, laughed and was happy.

Except they congratulated him on the birth of Isaac, the angels also gave him another equally joyful sihariq, the birth of Jacob, the son of Isaac. She would live so long, to see Isaac's son. For, there were three siharikas. blood and the Name of Allah is mentioned for it, was that a son will be born. The second that she would live long until she sees her son, The adult Isaac. The third would be happy with the birth of her grandson, Yakub a.s, who would also be a prophet.

THEREFORE, when the prophet Muhammed a.s. was asked who the tribe was, he replied:”I fismi, is the son of the first, the son of the former, the son of the former. It is Yusuf, son of Jacob, biri i Is’hakut, son of Ibrahim a.s." Prophet, a profile, a profile, a profile. Such an honor has not been given to anyone else, except the prophet Yusuf a.s.

"Then his wife came, THAT, shouting and beating his face, tha: "Is it?, can I (to give birth) ME, barren old woman?” (Dharijat, 29)

"When the angels gave him the sihariq of Isaac's birth, Sara tha:"She said: “Ah! Poor me! Why not?, so old will I be born, while my husband is also old! Really, this is something extraordinary! From issues related to Monotheism (angels), STRESSED: "Why not dance?", you are wondering about Allah's order? May Allah's mercy and blessings be upon you - the family of the Messenger. Really, He is Praised and Glorified!” (Skin, 72-73)

"They said: "This was the will of your Lord. He is indeed Wise and All-Knowing.”(Dharijat, 30)

Construction of the Kaaba

In one of the visits of Ibrahim a.s, said to his son Ismail:“I am one, God has charged me with a responsibility.” Ismaili a.s. answered him:"Oh baby, do according to what God has commanded you!” Ibrahim a.s asked him:"After, will you help me?Ismaili a.s replied:"Yes." Although he didn't know what to do. then, Ibrahim, peace be upon him, told him:"God has ordered me to build in this place, a shrine.” Ismaili a.s. told him:"And I will help."

"Remember when We decided for Ibrahim the place of the Shrine.." (and who is he that hopes for the meeting of his Lord?, 26)

Andaj Allahu, that while opening the foundations, Ibrahimi a.s. discovered the foundations laid by Shithi a.s. In another broadcast, he is said to have discovered the foundations laid by angels.

When the Quraysh decided to rebuild the Kaaba, they wanted the foundations to deepen its foundations. They continued to work on the foundations, until they discovered triangular shaped green stones, like mountain tops, intertwined with each other. Wanting to take them out to deepen the foundation, someone brought a pick and with it removed one of the triangular stones. After removing the stone, a strong light came from there, which almost lost sight of this person. Instantly, the stone fell from his hands and took its place before. then, the older ones said:"Don't touch those stones, but build upon them.”

These were the foundations of the Kaaba, stone, under which there was light. Allah the Exalted is the source of light on earth.

"Remember when We decided for Ibrahim the place of the Shrine (ordering it): "Don't accompany me to anything (in worship) and clean the House Time (from idolatry), for those who come around her (as a sign of worship) and for those who stand, they bow down and prostrate themselves in prayer." (and who is he that hopes for the meeting of his Lord?, 26)

"Really, The first shrine erected for humans, it is the one in Bekka (With who), blessed and a guide for the peoples. There are clear signs in it (that are): the country of Ibrahim (Makami Ibrahim); (the fact that) whoever enters it is safe;” (Al Imran, 96)

"When Allah tested Ibrahim with some commandments, which he completed, Allahu i tha: "I will make you imam (head) of people!” – “Yes, my descendants?- he asked. Allahu tha: "My promise does not include the unjust." (Baqarah, 124) God excluded the oppressors from the opportunity to be God's beloved people.

Remember when We made the Kaaba a gathering place and a place of safety for people, saying "Make the place of Ibrahim a place of forgiveness!"We commanded Ibrahim and Ismail: "Cleanse My House (Kaaba) for those who visit it, who sit there for worship and who pray bowing down and bowing down". When Ibrahim prayed: "Zoti Im.", make this place a safe city and supply its inhabitants with produce, those who believe in Allah and the Hereafter!” – First time, Ibrahim, peace be upon him, prayed for his successor, and God accepted his prayer, but only for the believers among them. this time, when Ibrahim, peace be upon him, prays for abundant supply, restricts it to believers only. But God also includes non-believers, since the risk belongs to everyone - Allahu tha: "What you don't believe, for a little while I will make him satisfied and then I will throw him into the punishment of the fire." Eh, what a bad abode that is!” (Baqarah, 125-126)

Ibrahim a.s. and Ishmael, began the construction of the first shrine on the ground and during the work, they begged God with supplication.

"When Ibrahim and Ishmael raised the foundations of the Kaaba, they prayed:“Our Lord! Accept it from us(this work)! Really, You are the One who hears and knows everything! O our Lord! Make us humble before You! Make our descendants also humble before You! Show the rites of Hajj – show us how to worship – and accept our repentance, I know, without a doubt, You are the Accepter of repentance, Mercy! O our Lord! Send to them a messenger from their bosom, to read your revelations to them, to teach them the Book and Wisdom (the rules of religion) and clean them (from sins)!– This was the greatest prayer they made – really, You are the Almighty and the Wise!” (Baqarah, 127-129)

during construction, Ibrahim a.s. needed a corner stone. For this, he asked Ismail to bring him a suitable stone. Ismaili a.s. returned it:"Oh baby! I'm tired." Ibrahim, peace be upon him, told him:"Get up!” and Ismaili a.s got up and went to ask. After searching for a long time and not finding it, came back empty handed. When he came back, he saw that the stone had been placed in the corner and Ibrahim a.s. was continuing his work. Surprised, since there were no such white stones in those areas, he asked:"Oh baby! Who brought this stone??!Ibrahim, peace be upon him, answered:"He who never tires brought it. It was brought by Jibril, peace be upon him, and this stone is from heaven."

The stone in question, it is the black stone located in one of the four corners of the Kaaba. In a hadith, it is said that he was originally white as milk, but over time it darkened, from people's sins.

dad and one, continued the construction of the Kaaba, where the walls were without mud, they were dry walls, stones placed on top of each other. When the construction had reached the height of Ibrahim a.s. and it was impossible to continue, he asked Ismail a.s. to bring him a stone to stand on top of while working. Ismail, peace be upon him, brought him a stone, on which Ibrahim a.s. stood barefoot. Due to long standing, the stone took the shape of the feet of Ibrahim a.s. Since then, the stone is known as "Ibrahim's residence" (Ibrahim's tomb). was convicted of treason and deported to the British branch of Yangon, this stone stood next to the wall of the Kaaba and people were driven by the desire to see the stone and the footprints of Ibrahim a.s.. This caused many problems during Tawaf. For this, Umar ibn al-Khattab moved him from that place, after consulting with the other companions of the Prophet, peace be upon him.

There is also a second opinion, regarding the place where Ibrahim's grave is located today. According to this opinion, Ibrahim a.s. used the stone to check the level of the walls. It is said that he stood for a long time on that stone, checking the level of the four walls.

Whatever, it is a sacred and precious place. "Make the place of Ibrahim a place of forgiveness!” (Baqarah, 125)

Praying next to the shrine of Ibrahim, peace be upon him, is something pleasant, but if it does not hinder the people doing the Tawaf. Otherwise, you can pray in any other place in the Kaaba.

The Hajj Ritual

With the completion of the shrine, God mandated one of the five pillars of the Islamic faith, Hajj.

"and the visit (for hajj) of this Shrine (it is a duty) for anyone who can afford the road. And who doesn't believe, Allah has no need of anyone." (Al Imran, 97)

To publish this obligation, God ordered Ibrahim a.s:”He called the people for Hajj…”(and who is he that hopes for the meeting of his Lord?, 27)

Ibrahim a.s. asked in surprise:"O God! To call people to come to Hajj?! And as far as my voice can go?!” The exalted God answered him:”O Ibrahim! You have an obligation to call them, whereas the kumbesa is My responsibility." then, Ibrahim (a.s.) left for Arafat, climbed a hill there and called:"O people! God asks you to perform Hajj!"He was a man who appealed to all humanity, to perform the rite of Hajj. And who could hear it?! But in this case divine laws intervene and act, so his voice reached all the people on earth. Not only that, but the greatest miracle is that the exalted God made the Kaaba and the rite of Hajj, something sacred and dear to all believers.

"He called people for pilgrimage: they will come on foot and on camels from all distant lands, to testify their benefits and mention the Name of

Allah on the appointed days over the animals (for the sacrifice), which He has given them. Let's all do it(meat) and feed the poor needy!” (and who is he that hopes for the meeting of his Lord?, 27-28)

Since then, the desire and passion to perform Hajj in this blessed place starts.

Ibrahimi a.s, friend of God

Ibrahim a.s. was the most beloved man to God, that he received the title "friend of God". In many sayings, Prophet Muhammad (pbuh) signals that Ibrahim (pbuh) was the most beloved prophet to God, after him." In one of these hadiths, The Prophet, peace be upon him, says that the Day of Judgment, they will be the envy of all people, even Ibrahim himself.

When Ibrahim said: "Oh my God! Tell how he raises the dead!” – Zoti i tha: "Don't you believe it??"-"I believe" - answered Ibrahimi, "but I want my heart to calm down." – Scholars say that there are two types of knowledge: I knew for sure (Let me know), according to which one does not doubt anything at all. Narrated by Umar ibn al-Khattab, that he will be tried, or that he will have a painful punishment. ":"For God, as if the sky were opened and I could see heaven and fire with my eyes, I would not increase my faith in their existence any more." The second, it is complete security (ajnul let) when man sees it with his own eyes, what he believed before. – Allahu i tha:"Take four birds and chop them up. He distributed on each hill a piece of them then called! They will come to you soon. And know that Allah is Almighty and Wise." (Baqarah, 260)

God told him to get four birds, slaughter them, to tear them apart, mix their meat and feathers with each other and spread them on four mountains. In a broadcast, it is said that their heads, ordered him to hold them in his hands. Ibrahim a.s. took four birds, i theri, he tore them apart and mixed them with each other, divided the invitation into four parts, where each part led to a mountain, while he held the heads in his hand. THEN, called the flesh of the four birds, who came before his eyes, each took his head and flew away, thus being resurrected again.

Like any other prophet sent, divine verses were also revealed to the prophet Ibrahim a.s. When the prophet Muhammad, peace be upon him, was asked about the revelation of Ibrahim, peace be upon him, he answered:"They were all proverbs. From these words, Were:"O ti sovran tyran, tested and self-deceived! I did not send you to collect the goods of this world one with another, but I sent you to support him who has been wronged. The prayer of the one who has been wronged, I hear it even if it comes from an unbeliever.”

Another tip is:"A wise man, as long as he hasn't lost his mind yet, must divide the day into hours:"In an hour, he must cry his troubles to his Lord. - This is a ritual that people have abandoned. It consists in sitting down and talking to God, as if you have it in front of you, in complete solitude. - In an hour, to meditate on God's creatures – for those who remember Allah while standing, sitting or lying down and meditating on the creation of the heavens and the Earth (saying:) "O Our Lord! You did not create these in vain - exalted be you (from every flaw)! So save us from the punishment of the fire." (Al Imran, 191) - In an hour, he talks to himself and asks him to account for everything he did that day. Another hour, has it for permitted entertainment. A wise man does not get tired, except for three things: Preparation for what awaits (Judgment Day), to tire to insure the risk, to indulge in something not forbidden. The wise must know well the time and the present in which he lives, to tire for his interest, to preserve his language. Who knew that words are part of the work, for which he will give an account, minimizes words, except when it is useful.”

The death of the two wives of Ibrahim a.s

Before the death of Ibrahim a.s, his wife Haxhereja died, Ismail's mother and was buried in Mecca. Ibrahim a.s. was very saddened by her death. Later, Sarah also died, who was one hundred and twenty-seven years old. Ibrahim, peace be upon him, was very saddened by her death, he even mourned her by mentioning her best values and virtues.

The values of Ibrahim a.s

In many accurate hadiths, talks about the values of Hazrat Ibrahim a.s. One of its most prominent values, is that he was known as a friend of the All-Merciful.

"Who is a better believer than the one who sincerely surrenders to Allah, being charitable and practicing the pure religion of Ibrahim, whom Allah has taken as a close friend?!”(Women, 125)

Another value, as mentioned in another hadith, is that Ibrahim a.s. is the first person to be dressed on the Day of Judgment.

A third value, is that in the Koran he is described as the man who kept his covenant with God, fulfilling all obligations. "and of Ibrahim - who fulfilled his obligations." (Najm, 37)

Ibrahim, peace be upon him, joins the appointed messengers, who are mentioned in the verse:

"We made a promise to you (he Mohammed) as we did with the other prophets: with Nuhun, so when I forget you remind me ”., Moses and Jesus, Mary's son. We made a solemn covenant with them,” (Ahzab, 7)

Another value, is that Ibrahim a.s. has been labeled by God himself as an ummah.

Really, Ibrahim was the leader (hope) EXEMPLARY (with all good virtues), humble before Allah, with monotheistic faith and was not from the idolaters. (but it was)grateful to His gifts. He chose him and guided him to the right path. He thanked God for everything, every time he got dressed, said "Alhamdulilah", likewise every time he was fed, he went out and came back. People today have forgotten the source of their prosperity. “ (Nahl, 120-122)

Ibrahim a.s. died at the age of one hundred and seventy years. He was buried by his two sons Ismaili a.s. and Isaac, Habron, who today is known by Muslims as Halil.

"And We gave him Isaac and Jacob, and to his descendants We gave the Prophethood and the Book. We gave him reward in this world, while in the next life, sure, he will be of the good people.” (survey, 27)

All the prophets that follow Ibrahim a.s, they are from his family.

The story of Prophet Idris a.s

December 17, 2015 Uncategorized 0 Comments 1,111 Views

This situation continued like this until the prophet Idris appeared. He was the son of Jarim, biri i Mihlail-it, a i Quinanite, bir i Anushit, bir i shit, beer i Ademit a.s. Shithi was the fifth grandfather of Idris a.s. Idris a.s. was born while Adam a.s. was still alive, living with him a hundred and fifty years. After the death of Adam and then of Shith, God entrusted Idris, peace be upon him, with the trust of prophecy. In a hadith it is said that Idris a.s. is the first prophet after Adam a.s. and Shith. As it is said that Idris, peace be upon him, is the first prophet who wrote with a pen. He is credited as the first man to write on earth.

Ibnu Kethiri describes Idris a.s. with the words:"He was of full stature, gray face, with dense treatment, with a beautiful body, tall, broad shoulder, thick bone, with little flesh on the body, shining eyes, few words, silent, quiet, when he walked he kept his eyes on the ground, thoughtful, he looked worried, when he was angry, he would become stern and play with his index finger when he spoke."

Idris a.s. followed the legislature of Shith a.s, but he supplemented it with some new laws and norms, as he was also sent. As we know, a messenger of God, adds to or subtracts from the laws of the past prophet, but this according to divine instructions and revelation.

Finding the revenge of moral depravity and the aggressiveness of the degenerates on the faithful and the honest, Idris a.s. legitimized the war (jihad). so, Idris a.s. is considered the first man who fought evil in the way of God. also, he is the first man to be taken prisoner after the war.

He prepared an army of cavalry and infantry, attacked the people of Kabul and defeated them, capturing many of them. This is the time when the battle between evil and good is ignited and will not be extinguished until the Day of Judgment..

We do not possess any more information about Prophet Idris. His name is mentioned in the Quran, where the exalted Lord says:"Tell in the Book about Idrizi! He was a man of truth and a prophet. We elevated him to a high place.” (Maryam, 56-57)

On his high place, spoken in an accurate hadith narrated by Imam Bukhari and Muslim. According to this hadith, The Prophet (pbuh) met Idris (pbuh) in the fourth heaven during the Miraj.

In a narration of Ibn Jarit, more details are mentioned about the high position enjoyed by Idris a.s. and which is mentioned in the above verse. Most commentators and interpreters of the Koran mention this event, as mentioned by many historians. Actually, during my research, I haven't found anything accurate that refers to the prophet Muhammed a.s, related to this incident. However, since it is mentioned in many books of tafsir and history, we also but bring it simply for information.

Hilal ibnu Jesar says:” Ibnu Abbas asked Kab ibnu Ubayy in my presence. Ai i tha:"How do you explain the Quranic verse that talks about the position of Idris??” "We raised him to high ground."

The companions of the Prophet (pbuh) always asked Kab ibn Ubayy, especially related to the stories of the Jews, their book and the preceding prophets. Not knowing anything about the commentary on the above verse, Ibnu Abbas asked Kab ibn Ubayy. Cab himself, told him about something that had to do with Jewish stories, which we as Muslims neither believe nor refute. Kab ibn Malik replied:”Zoti is good Idrisit a.s:"I will give every day, the reward of every good deed done by people on earth." When he heard this, Idris a.s. longed for his life to be extended, in order to increase the sevap. This, Idris, peace be upon him, asked an angel, with whom he was friends. He told him that God gave him the sevap of every man's good deeds every day and asked him to talk to the angel of death and ask him to prolong his life, to earn as many favors as possible. The angel answered him:"This is something impossible, but I will try to do something.” A characteristic of prophets is that their souls are not taken without first being asked. This is exactly what happened to the Messenger of God himself, the Prophet Muhammad a.s. The angel held Idris a.s. on his back between his two arms and both ascended to heaven. When they were in the fourth heaven, the angel who carried Idris on his back met the angel of death. After they greeted each other, the angel asked him of death to postpone the life of Idris a.s. The angel of death asked him:"Where is Idris at this moment??!" The angel answered:"Here it is! On my back!” The angel of death, expressing surprise he said:"How strange! God has sent me in these moments to take Idris's soul to the fourth heaven! I was surprised by this command and asked myself:"How will I take his soul to the fourth heaven?, while he is on earth?! Who will bring him to the fourth heaven?!”

so, Idris, peace be upon him, was taken to the fourth heaven. This is the interpretation of the verse that says: "We raised him to high ground."

After the death of Idris a.s, we have no prophets who immediately followed him. People were left to judge according to the legislation of Idris a.s. This caused degeneration and corruption to spread again in human society. STILL, all were monotheists and believed in and worshiped a single God. A thousand years after the death of Adam, a.s, people continued with monotheism. This is the interpretation of the verse where the exalted God says:"Once upon a time, all men constituted one community." (Baqarah, 213)

The story of Prophet Isa a.s

December 17, 2015 Uncategorized 0 Comments 1,353 Views

While the two prophets Zechariah and Yahya, peace be upon them, were killed, there lived a third prophet, who had just been sent as such, prophet Isa a.s. When Yahya and Zechariah a.s. were killed, prophet Isa a.s. had just passed his thirties.

He is also known by the name Mesi. He got this because of his many travels. He had no home and place of his own. also, it is said that he was called Mesi, because when he was born, his mother anointed him.

About his birth, says God in the Qur'an:

"And tell (he Mohammed) in the Book of Mary, when she withdrew from her family to a place in the east, hiding himself from them. – she lived east of Jerusalem, away from people's eyes. She did not allow anyone to visit her and did not visit anyone. Relatives would deliver food to her door and she would pick it up afterwards, just as he received provision from God himself. Only Zekeria a.s. had the right to visit him. At the age of fifteen, Jibreel, peace be upon him, appears to her in the room where he was isolated and worshiping God - We sent them Our Spirit, who appeared to her as a complete man. – he was a handsome man without any blemish –She said:"I ask that the All-Merciful protect me from you, if you fear Allah.- if you believe and fear God, don't touch me - Ai tha: "It simply came to our notice then, I am only a messenger of your Lord, to give you a pure son." She said: "How can I have a son?", when no man has touched me and I'm not even brazen?!He answered: "That's how it is! Your Lord has said: This is easy for Me. We will make it a sign for the people and a mercy from Us'. And that's job done." (Maryam, 16-21)

According to accurate transmissions, Jibril, peace be upon him, blew on Mary's collarbone from the side of the chest, breath which penetrated inside her and instantly she became pregnant.

"She became pregnant." (Maryam, 22)

Mary, peace be upon her, remained closed in her shrine, away from people's eyes, until she began to feel that it was time to give birth. Then she left the shrine and walked a considerable distance, until he arrived in Bethlehem.

"..went away with him to a distant place." (Maryam, 22)

Just before he arrives in Bethlehem, she begins to have labor pains. She stands and leans on a dried palm tree nearby. God says in the Quran describing this moment:"The pains of childbirth forced her to go to the trunk of a palm tree." - Merjemeje a.s. was very scared about what was happening to her. How would she return to her people with a child??! What would people say when they saw it?? The following words, show more clearly her fear of the scandal that could happen to her - Ajo tha: “Ah, as if I had died before this (event) and I was completely forgotten!” (Maryam, 23)

In a moment, she hears a voice calling her from below. Some think that that voice was that of her newborn son Isait a.s. While some others think that it was Jibril's voice that came from underground.

"A voice called to him from below: "Don't be sad, that your Lord has made a spring of water beneath you!”(Maryam, 24)

With a glance down, she spotted a water source. This too was a miracle that God gave him to calm him down. Another miracle in those moments was the palm trunk itself, which as we said was dry, without leaves and fruits.

"Shake the trunk of the palm tree, that fresh dates may fall on you! Ha, drink and relax. “(Maryam, 25-26)

By shaking the trunk of the palm tree, dates immediately began to fall (Arab) fresh. These miracles calmed Mary, a.s, after he was convinced that everything that was happening to him was according to a divine plan. The voice commanded her not to speak when she returned to her people, but with signs to show you that he is fasting.

"If anyone notices, tell him:"I have sworn in the All-Merciful that I will fast, therefore today I will not talk to anyone." (Maryam, 26)

After he relaxed and calmed down, she returned to her people with the baby in her arms.

"And he returned to his people, holding the baby. They told him: “O Mary, you have done something shameful! O sister of Harun!” (Maryam, 27-28)

It is said that Mary, peace be upon her, had a brother named Harun, for this they called her Harun's sister. This is mentioned in an accurate hadith, when the prophet Muhammad, peace be upon him, sends one of his companions to the Christians of Najran. Among others, he also recited the aforementioned verses to them. When the Christians heard them, they said:"How do they say that Mary was Harun's sister?, while Harun lived in the time of Moses?!” When the Companions returned to the Prophet, peace be upon him, forwarded this question to him. He replied:"Didn't they know that the people of that time gave their children the names of previous prophets?!” For, Aaron was not the prophet, the brother of Musa a.s.

Another thought on this, is that just like Harun (a.s.) he was known for his great worship, Mary also stood out for something like this. From here, people called her the sister of Harun a.s.

"Your father was not a bad man, nor was your mother a promiscuous woman.” (Maryam, 28)

How is it possible that you daughter of two honest parents, to do such a deed?! Merjemeja a.s. did not reply, but he beckoned to the boy in his arms.

"She beckoned to her son. They said: "How do we talk to the child who is in the cradle??” (Maryam, 29)

People understood her signs, but they did not understand how they could talk to a newborn baby. Then the next miracle happens, where the newborn Jesus speaks. All the people began to listen with open mouths.

"Ai (Jesus in the cradle) tha: with gestures. He gave me the Book (gospel), he has made me a prophet and made me blessed wherever I am. He has ordered me to pray and give alms as long as I live and to be good to my mother and He has not made me harsh and disobedient. May peace and salvation be upon me, on the day I was born, in the day that I shall die, and in the day that I shall rise again!” (Maryam, 30-33)

Allah the Exalted comments below regarding these words:

"This is Jesus, and son of Mary. This is the real word, about which they doubt and discuss. Allah has not left to take anyone as a son. Praised be He! When I decide something, He only says of it “Be!” and it is done. (Isai tha): "It simply came to our notice then, Allah is my Lord and your Lord; therefore worship Him alone! This is the right path." (Maryam, 34-36)

Such was the birth of the prophet Isa a.s, who was only a prophet and messenger of God and nothing more. Responding to the Christian claims that Jesus was the son of God, God says in the Koran:"Without a doubt, they are disbelievers who say: "Allah is the Messiah, and son of Mary!”, because the Messiah himself said: "O children of Israel, worship Allah, who is my Lord and your Lord! certainly, to the one who worships other than Allah, Allah will forbid him Paradise and his refuge will be the Fire. For evildoers there is no helper. Without a doubt, they are disbelievers who say: "Allah is one of the Trinity!"There is only one true God! If they don't give up what they say, surely a painful punishment will strike the unbelievers from among them. Why don't they turn to Allah in repentance and ask Him for forgiveness?! Allah is Forgiving and Merciful! MESSIAH, and son of Mary, is just a messenger. Messengers also passed before him. His mother has always been right. Both of them, they ate food. - That way he can't be a god, for the true God does not need to be fed – See how We explain to them Our revelations and see how they turn away from the Truth! Tell (he Mohammed): "How could that be?, that you worship instead of Allah, that which is not able to bring you either harm or benefit, while Allah hears and knows everything?!” (maid, 72-76)

The Qur'an informs us that the idolaters in the time of the Prophet (peace and blessings of Allaah be upon him) accepted that Allaah, the Exalted, is God who exists.: "All praise and thanks belong to Allah, Who has no son, he has no partner in power and is not powerless, that he may need a helper" and glorify Him, exalting His majesty!” (Isra, 111)

The true God does not need helpers and partners. One of the surahs where Christians are given an answer about the true nature of God - thus refuting their claims about the trinity - is surah Ihlas. God says in this surah:

The Qur'an informs us that the idolaters in the time of the Prophet (peace and blessings of Allaah be upon him) accepted that Allaah, the Exalted, is God who exists.: "He is Allah, One and Only! Allah is the Absolute, To Whom all things in eternity are implored. He is not even born, nor is it born. And no one is equal (a comparable) with him!” (Ihlas, 1-4)

In a hadith narrated by Imam Bukhari, it is reported that the Messenger of Allah, peace be upon him, quotes a holy saying of God:”Adam's son insulted me and he had no reason to do so. He claims that I have children, while I am the One to whom every creature implores for help. I am neither begotten nor am I begotten by anyone and no one is equal to Me.”

Says the prophet Muhammad, peace be upon him, in a hadith narrated by Imam Bukhari:”No one is more patient with an accusation he has heard, than God is. Children are attributed to him, and He continues to supply them and grant them health."

Although the baby that newborn was spoken, they did not believe him, they even accused him of extramarital affairs. Since then and until today, The Jews consider Mary, peace be upon her, as a divorced woman. Meanwhile, Jesus was called the son of a divorced woman. Says the exalted Lord over this fact:

“(We cursed them) because of their unbelief (to Jesus a.s.), because of the great slander they said against Mary." (Women, 156)

There is nothing surprising if God creates someone without a father, while he previously created Adam, a.s. without a father and without a mother. This is mentioned by God himself in the Qur'an where he says:"The case of Jesus for Allah is like the case of Adam who created him from clay and then said to him:: “Be!"- and he did."(Al Imran, 59)

Equivalent to this defamation, it is the claim of the Christians that Jesus, peace be upon him, was the son of God.

"They say: "The All-Merciful has a son". You said something really terrible! The heavens almost fell apart from this; The earth is about to split and the mountains are about to crumble, because they wear a son of the All-Merciful. It never works (the majesty of) the Most Merciful to have a son. There is no creature in the heavens and the earth that does not come as a slave before the All-Merciful. Surely He knows each one of them well and has counted them all precisely. Every one of them, on the Day of Judgment, a single thread will appear before Him.” (Maryam, 88-95)

He who created the heavens and the earth in the most perfect form, it is not impossible to create a man with a mother and without a father?!

"He is the Creator of the heavens and the earth! And how can He have a child, while he has no wife?! He has created everything and is All-Knowing about everything.” (maid, 101)

The Frizes in Fixeships allegi Georch عَلَيْهِ ُن كنتُمْ تَعْلَمُونَ ﴿٨٨﴾ سَيقَولُونَ لِلَّـهِ ۚ قْلْ فَأَنَّىٰ تُسْحَرُونَ (he Mohammed): "If only the All-Merciful had a son, I would be the first to worship him!” ("We found our ancestors in this religion and we are following in their footsteps, 81)

The exalted God categorically denies the possibility of having children. He declares that if Jesus (peace be upon him) were His son, He would be the first to worship her.

Jesus, peace be upon him, among the Benu Israel

Jesus, peace be upon him, grew up in Bethlehem and as a young man was distinguished for knowledge and wisdom. For the first time, he spoke when he was a newborn, then it will be silent. Only after reaching the appropriate age, he will start talking again.

Over the years, The Benu Israel began to look at Jesus with suspicion. Many of them began to spread word that the destruction of Benu Israel will come precisely from the hands of this boy.

His mother, aware of the tricks of her people, he protected him as a mother protects her child. Often, she took him out of town to keep him as far away from people as possible. For the safety of her son's life, she left Bethlehem and settled in Jerusalem, on a hill where there was water and fruit for food. God says in the Qur'an:"We made the son of Mary and his mother a miracle for mankind and sheltered them at the foot of a quiet hill with springs of water."(Believer, 50)

Prophet Isai a.s

Jesus, peace be upon him, did not undertake the mission of the prophet until after he reached the age of thirty. At this age, The exalted Lord announced the Gospel to him and chose him as a prophet. Then he began to invite people to the worship of one God.

"After those prophets, We sent Jesus, Mary's son, as validators of the Torah that had come before him. And We gave him the Gospel, in which there is guidance and light, as a fulfillment of what was revealed before him in the Torah and as guidance and advice for those who fear Allah." (maid, 46)

All interpreters of the Qur'an are of the opinion that the Gospel was revealed to Jesus only after he turned thirty..

Together with the Gospel, Some miracles were also given to Jesus, as facts that he was God's messenger to the Benu Israel.

"and will appoint him Messenger to the children of Israel" (Al Imran, 49)

All the prophets, were sent to their peoples. Only the Prophet Muhammad (pbuh) was sent for all mankind, even for jinn. As we said, God provided him with several miracles that proved his prophecy. God says in the Qur'an:

“…and will appoint him Messenger to the children of Israel (to whom he will tell): "I have brought you evidence from your Lord (that confirm my Prophecy): make something out of clay in the shape of a bird for you, blow into it and by Allah's command it becomes a living bird; I heal the born blind and the lepers and raise the dead by the permission of Allah; I tell you what you eat and what you keep in your homes. Of course, there is evidence for you in all of this, if you are true believers.” (Al Imran, 49)

Jesus, peace be upon him, was able to bring a clay bird statue to life with the permission and will of God. As well, he could restore sight to a person who was born blind. He healed lepers with one afflicted, as if they hadn't been sick. Besides these miracles, Jesus (pbuh) knew what everyone had cooked in his house and what food they had stored. The greatest miracle possessed by Isai a.s, it was the resurrection of the dead. During his life, he raised four dead.

"And (i came to you) to prove the Torah to you, that is before me and to allow you some things that you have been forbidden. - God had forbidden certain foods to the Benu Israel as a punishment. It was about time this punishment was rescinded – I have brought you a proof from your Lord, therefore fear Allah and obey! Really, Allah is my Lord and your Lord, so worship Him. This is the right way!” (Al Imran, 50-51)

Despite these miracles, The Benu Israel did not believe him as a prophet and messenger of God and continued in their stubbornness. And what more could they ask for as proof?!

"When Jesus noticed their unbelief, tha: "Who are my helpers in the way of Allah??" students (his) they answered: "We are the helpers of (religion of) Allah. We believe in your Allah (while on the other hand it is known that in the time of Noah a.s there were no other prophets besides him) prove that we (i) we have submitted (him).” (Al Imran, 52)

It was Jesus's students and companions who promised him help and support.

"O believers, become Allah's helpers, as Jesus told the disciples, and son of Mary: "Who are my helpers in the cause of Allah??” The disciples answered: "We are the helpers of Allah! so, a part of the children of Israel believed him, while the rest denied it. So We strengthened the believers against their enemy, and they came out victorious." (Saf, 14)

The number of students and disciples of Jesus who believed in him while all the people denied him, it was twelve. Later, as mentioned in the verse, God made the Christian religion triumph over the Jewish religion.

But some interpreters of the Koran say:”Pas Isait a.s, the people were divided into three groups. One group said that the Messiah was God himself. One group said that he was the son of God and the third group believed that he was a prophet and messenger of God. The third group included the Christian monotheists and Muhammad Mustafa's ummah joined them. The teaching that is mentioned at the end of the above verse is the teaching of the ummah of Muhammad, peace be upon him.

Although they believed in the prophecy of Isai a.s, the disciples were uncertain and wavering. "and how when I commanded the disciples: "Believe in Me and My Messengers!" - they answered: "We believe, therefore bear witness that we have surrendered to You!” (maid, 111)

Even though they were believers and testified this before Jesus, peace be upon him, they kept swaying, which is seen in the strange request that they directed to Isai a.s. God says in the Qur'an:

"Remember when the disciples said: “O One, and son of Mary, can your Lord send down for us a mahogany from the sky?”Yes: "Fear Allah, if you are true believers!” - Do you still continue in disbelief??! –"We want to eat from it - they said -, in order for our hearts to calm down and to know that you have told us the truth and for that to be witnesses". – In a hadith, it is said that Jesus, peace be upon him, dressed in woolen clothes and begged God to take down this mahogany according to the request of the disciples - “O Allah, oh our god! – tha Isai, son of Mary - A mahogany came down from the sky, to be a holiday for us, for our first and last and may it be a miracle from You and give us goodness, that You are the best Giver!Allah answered: "I will lower the table for you. But any of you who disbelieve after this, I will punish him as I have never punished anyone in the world". (maid, 111-116)

God warned them, that if the table were to come down from heaven and there would be people who would not believe and waver, – as had happened before with Salih's people – these people would be punished like no other before. so, the requested table came down from heaven as they asked for it. She was placed on the ground and the disciples ate of her food. This made them stay in the faith and not lie. Only one of them will betray Jesus, as we shall see later.

Since people saw and reported the miracles of Isai a.s, The Jewish monks were afraid that their religion would die out and the religion of Jesus, peace be upon him, would take its place.. They would simultaneously lose both religious power, as well as the political one. so, they hatched a conspiracy against Jesus, they went to the Roman king of that area and began to talk to him about Jesus, peace be upon him. They told him that Jesus (pbuh) claims to be the king of the Jews and that he is aiming for his royal throne. Afraid of losing power, the king ordered the soldiers to find Jesus wherever he was and crucify him. At that time it was a tradition that anyone who was sentenced to death, nailed to a cross and left to die. Nails were put in both hands, in the chest and both legs. The convict died within two days of the day of the crucifixion.

Something like this happened three years after God had sent him as a prophet to the Jews.

Ascension of Jesus to heaven

The Israeli narratives regarding the ascension of Jesus to heaven are countless. From the correct transmissions related to this issue, I have found only one narration by Nesaiu according to Imam Muslim's criteria. I have not taken all the Israeli stories as a basis, as it is difficult to tell the truth from the crooked. Regarding this issue, I have contented myself with what Abdullah Ibnu Abbas narrated who says:"When God wanted to raise Jesus to heaven, he stayed among his disciples at home, whose number was twelve. He came in between them with his hair dripping water and dried himself:"It is one of you, that will disprove me twelve times, having believed." After a while it was said:"Which of you agrees to take my image and be killed in my place? The one who will do this, will be by my side (in heaven).” The youngest among the disciples immediately shouted, but Isai (peace be upon him) lowered him and did not accept him because of his age. Jesus, peace be upon him, addresses the disciples again with the words:"Which of you agrees to be sacrificed in my place??Everyone was silent, except the young man who said:"I." Jesus said to him:"You will be then." and instantly the boy was given the appearance of Jesus. Jesus, peace be upon him, ascended to heaven through the rafters of the ceiling, while the disciples followed him with their eyes. When the king's soldiers came, they took the boy who looked like Jesus, they killed him and then crucified him."

The soldiers also arrested the disciples, who admitted that they were the companions and disciples of Isai a.s, except for one who denied this fact. The soldiers released this person, but the news was certain that he was also a disciple of Isai a.s. Then they arrested him again and he swore that he was not a disciple of Jesus. Witnesses came and went with testimony that he was the disciple of Isai a.s. When he heard about it, you have the arratis. Every time they caught him and interrogated him, he denied the fact that he had been a disciple. This went on twelve times.

Later, The Jews feared the riots that would occur if they continued to persecute all those who had believed in Jesus., therefore they left them alone, provided they do not propagate religion. so, the disciples were forced to propagate in secret. Christianity continued to spread in secret for two hundred and forty years.

Christianity only triumphed when it was embraced by Constantine, the roman emperor. He became a Christian, but managed to introduce many paganisms inherited from his first religion. For two hundred and forty years, Christians lived in pure monotheism. It was Constantine who mixed Christianity with paganism and it was he who chose monks and bishops according to interest. Since then Christianity began to deviate.

Says Abdullah ibn Abbas:"The Christians were divided into three groups: One group said:"Among us was God himself, who stayed as long as he wanted and ascended to heaven. - these are known as the Jacobites - The second group said:"Among us was the son of God, who stayed as long as he wanted and ascended to heaven – These are the Nestorians, who represent the majority of Christians – The third group said:"Among us was God's slave and His messenger. He stayed as long as he wanted and then God took him up to heaven. – These are the Muslims.”

Even to this day, there is a Christian sect called Unitarian, who believe that Isai a.s (Jesus) was a prophet and messenger of God. They have their churches and the Gospel which does not contain paganisms. This gospel is known as the Gospel of Barnabas. During my stay in America, I have seen the Unitarians and their churches myself. But I must emphasize that their number is very small.

Says Abdullah ibn Abbas:"The first two groups triumphed over the third group and drowned out their voices. The righteous voice of Islam continued to be silenced, until God sent Muhammad (peace be upon him).. This is the interpretation of the verse:”So We strengthened the believers against their enemy, and they came out victorious." (Saf, 14)

Says the exalted Lord:"and for their words: "We killed the Messiah - Jesus, Mary's son, Messenger of Allah". For, they didn't even kill him, they didn't even crucify him, but that's how it seemed to them. Those who disagreed about his case, - after they thought they killed Isa a.s, it was discovered that one of the disciples was missing. They said:"If we killed Jesus, where is such and such a disciple? And if we have killed the disciple, where is Jesus himself? – surely they are in doubt about it. They never knew anything about it, but they only guessed. From issues related to Monotheism, indeed, they didn't kill him. for, Allah has raised him next to Himself. Allah is Almighty and All-Knowing." (Women, 158-159)

The ascension of the prophet Isa a.s, it is a sign of the Day of Judgment

Such an unusual occurrence, The exalted God has targeted it as a signal of the approach of the Day of Judgment. God says in the Qur'an about this fact:"It simply came to our notice then, Jesus is the sign of the Hour (of Doomsday), the coming of which do not doubt at all. For, follow me, this is the right way!” ("We found our ancestors in this religion and we are following in their footsteps, 61)

This is how the prophet Isa, peace be upon him, rose to heaven, who continues to be alive and only a short time before the Doomsday occurs will return to earth again. He will return to kill Dajjal. Says the prophet Muhammad, peace be upon him, in a hadith narrated by Imam Ahmad and Abu Dawud:"Prophets are brothers of one father, they belong to the same religion and have different mothers. I am the closest person to Jesus son of Mary, for there is no other prophet between him and me. He will return and if you see him, Believe. He is neither tall nor short, with a white face that leans towards red, her hair looks like it's dripping water, even though they are not wet. He will descend to the white minaret of the mosque in Damascus. He will break the cross, will kill the pig, cancels taxes, abolishes all religions except Islam. In his time, God will kill Dajjal too. The earth will be engulfed by justice, so that the camels will graze with the lions, cows with tigers and sheep with wolves, whereas children will play with snakes without harming each other. He will remain on earth for forty days, then he will die.”

As we said, Jesus is not dead, but lives alive in heaven. He will die after the descent at the time of Dajjal. It will be the Muslims who will perform the funeral and bury him.

“May peace and salvation be upon me, on the day I was born, in the day that I shall die, and in the day that I shall rise again!” (Maryam, 33)

Jesus, peace be upon him, the Day of Judgment

The day when all people will be resurrected, The exalted God will ask Isai a.s. for clarification on the fact that people considered him as the son of God. This is mentioned in the Koran, where the exalted Lord says:

"Then Allah will say (on the Day of Judgment): “O One, and son of Mary! You were the one who told people: "Worship me and my mother as gods beside Allah"?! Jesus will say: "Be exalted and glorified! It's not up to me to say anything, to which I have no right at all! If I had ever said it, You would surely know. You know what is in my soul, but I do not know what is in Your Self. Only You know all the secrets. I have not told them anything else, except what You have commanded me: "Worship Allah, My God and your God!"I was a witness, as long as I lived among them and, since you took me, only You were their overseer. You are the Witness of everything.” (maid, 116-117)

O followers of the Book! Do not cross the line in your faith and for Allah speak only the truth! Messiah - Jesus, and son of Mary, is only the Messenger of Allah and His Word, which he sent to Mary, as well as soul (created) the Ai. For, trust in Allah and His messengers! And don't say: "Three Gods"! Give it up, that it is better for you! Allah is only one God - praise be to Him! He is too exalted to have children. His is all that is in the heavens and the earth. Allah is sufficient for the arrangement of the universe. The Messiah would never disdain to be a slave of Allah, not even the closest angels. Those who arrogantly disregard and despise His worship, Allah will bring everyone before Himself." (Women, 171-172)

Prophet Jesus, peace be upon him, was an honorable prophet, who was succeeded by the best prophet and messenger of God, from the seal of the prophets, Muhamed Mustafaja a.s.

We ask God to accept this effort and write it in the register of our good deeds! We ask God to follow the footsteps of the prophets in the invitation, acts, devotion and dedication! God's peace be upon Prophet Muhammad, other prophets and all those who follow their path! Amin!

The story of Prophet Yusuf a.s

December 17, 2015 Uncategorized 0 Comments 1,132 Views

In the following lines, we will approach one of the most beautiful stories of the Koran, which God elaborates in a single surah. In this approach, we will explore the lives of two revered prophets, that of Yusuf, the son of Yakub a.s. and what happened to his brothers. During the history of Yusuf a.s, we will also mention parts of the life of Jacob, son of Isaac, the son of Ibrahim a.s.

Surya Yusuf, in which the entire history of this prophet is treated, It was revealed to the Prophet Muhammad (peace be upon him) in Mecca. It brings to mind the sufferings and trials that the prophet Yusuf a.s. went through. In general, all the surahs that were revealed in Makkah, contain reproaches, warnings and threats. While something like this does not happen in Surah Yusuf and not only that. Surja Yusuf gives the reader pleasure and relaxation. In contrast to the other stories of the prophets, which ended with God's punishment, the story of Yusuf a.s, after successive trials, has a happy and joyful ending.

Regarding this fact, says Ata, one of the scholars of the tabi'in generation:"everyone worried who hears the story of Yusuf a.s, after it you will feel more relieved."

Surah Yusuf was revealed to the Prophet after Surah Hud, in which many names of prophets are mentioned and the punishment with which God destroyed their peoples.

Surya Yusuf, was announced to the prophet Muhammad a.s. in the year otherwise known as "the year of despair", since in this year, Abu Talib passed away, the Prophet's uncle. He had raised the Prophet, peace be upon him, he had kept and brought him up in his house and loved him dearly. In addition, he was the person who protected the Prophet (pbuh) more than anyone else from the ill-wishers. The Prophet himself affirms something like this in a hadith, where it says:"Quraysh did not hurt me until Abu Talib died."

Three days after the death of Abu Talib, Another person dear to the Prophet, peace be upon him, also dies, his wife Hadijah, God be pleased with him. She was the wife of the Prophet (peace be upon him) in this world and will be his wife in heaven. She is labeled as the mistress of women in heaven. One of the best women and men to ever walk the face of the earth. The Prophet, peace be upon him, says in a hadith:”There are many men who have been perfect, but there were only four of the women:"Asia, Pharaoh's wife, Maryam daughter of Imran, Khadijah the daughter of Huwaylid and Fatimah the daughter of Muhammad."

The Prophet, peace be upon him, was very saddened and saddened by the death of his two most beloved people. Announcing the story of the prophet Yusuf a.s, as if God was telling him: Don't be upset, because after hardship comes relief. The story of Yusuf, peace be upon him, carries many values in itself, utility and benefits.

All the other stories of the prophets, are scattered and unsystematized, something that makes the work of researchers and researchers very difficult. The story of Moses, for example, it is distributed in seventy-three places in the Qur'an. But the story of Yusuf, peace be upon him, is all mentioned in one surah and all the events follow their course one after the other..

Imam Kurtubiu says:"The exalted God has mentioned in the Qur'an the characteristics of all the prophets in different places and forms but with the same content, full of rhetoric and eloquence - related to the story of Ibrahim a.s. and the three visiting angels, in one verse it is said that he brought them a fatted calf and in another verse that he brought them a roasted calf. so, we understand that the beef was fat and ripe - While the story of Yusuf a.s, God has narrated the whole thing in a single Surah.” God has presented the Qur'anic miracle as in scattered narrations, as well as those mentioned in a surah.

The story of Yusuf in the Koran, begins with these words:

“Elif, Lam, Ra. These are the verses of the clear Book! We sent down this Qur'an in the Arabic language, for you to understand. We show you (Muhamed) the most beautiful story through the revelation of this Qur'an, though you, Really, you were not aware before. When Yusuf told his father:“My father! I saw in a dream eleven stars, The Sun and the Moon! I saw them prostrate to me", yes she is:“I am one! Do not tell your dream to your brothers, lest they plot anything against you, BECAUSE, really, the devil is man's open enemy." (Yusuf, 1-5)

The dream, it is what the sleeper sees in his sleep. Yusuf saw eleven stars in his dream, the sun and the moon, who bowed down to him. When Yusuf's father heard this dream, Jacob, even though he had no knowledge of dream interpretation, he understood that something like this was an honor and a white omen for Yusuf a.s. Finding jealousy and pride in the brothers of Yusuf a.s, Yakub a.s. advised Yusuf a.s. not to tell this dream to any of his brothers. Yusuf a.s. had eleven brothers, of whom only Benjamin was his maternal and paternal brother. And the others, six were from the same mother and four children from two slave girls of Yakub a.s. Benjamin was the youngest child and he was not jealous of Yusuf a.s, while everyone else was jealous of him. This jealousy had its source in the great love demonstrated by Yakub a.s. especially towards Yusuf a.s., then to Benjamin. There is nothing wrong with parents having preferences and some children love them more than others. It is bad when the parent shows and demonstrates this, presents this feeling to other children. Prophet Muhammad, peace be upon him, teaches us to treat children with equality and justice, although we may love some more than others. it, to avoid envy and jealousy between them.

Yakub, a.s., was so attached to Yusuf, a.s., that he never spent a moment without him. Every time Yusuf, peace be upon him, went out to play and have fun, Yakub, a.s., followed him.

"And so, Your God has chosen you and teaches you the interpretation of dreams and completes His gift to you and the family of Yakub, just as he fulfilled it before to your ancestors, Ibrahim and Isaac. Without a doubt, Your Lord is Wise and All-Knowing". (Yusuf, 6)

The exalted God chose Yusuf a.s. among all his brothers and all the people of the time, to send him as a prophet. He will teach him the interpretation of dreams and will shower upon him infinite goodness and prosperity.

Regarding the reason that Surah Yusuf was revealed to the Prophet, peace be upon him, it is said that the Jews asked him about the Prophet Yusuf a.s. and immediately this story was revealed to him in its most complete form. The Jews do not possess the complete story as it is in the Koran.

"For all those who ask, in the story of Yusuf and his brothers, there are many lessons.– for the Jews who asked and for all other people, the story of Yusuf a.s conveys useful concepts and lessons - His brothers said: "Yusuf and his brother, are dearer than we are to our father, while we are a whole group. Our father, Really, you are seriously wrong. – this was disrespectful and unethical towards their father – Kill Yusuf or abandon him in some distant place, that then your father will return to you and, after this, you will become good people". (Yusuf, 8-9)

During discussions with each other, one of the ten brothers proposed to get rid of Yusuf a.s. Another, Yehodah, opposed this proposal as he considered it something too heavy, they would kill their brother. He himself proposed that they exile him somewhere far away. They decided to commit a crime and then repent. Kill him or exile him, then we repent to God.

At the time when, the question is asked: Is the repentance of one who intends to commit a sin or crime and then repent is accepted?

Muslim scholars have examined this matter and have come to the conclusion that: The door of repentance is open at all times. God waits every night for the sinner of the day to repent and he waits every day for the sinner of the night to repent. The door of repentance is open to anyone who expresses the desire to repent. The exalted God Himself accepted the repentance of Yusuf's brothers. But in such a case, the danger lies in the fact that a person can commit a sin and die before repenting.

Jehodha proposed that they throw him into a well, along the road that the caravans pass:"One of them said: "Don't kill Yusuf, but throw yourself at the bottom of some well; some caravan will take it; if you ever want to do something with it”. (Yusuf, 10)

The other brothers liked this proposal. Immediately they went to their father Yakub a.s. and asked him to allow Yusuf a.s. to join them in grazing the sheep.. As we said, Yakub a.s. could not stand without Yusuf a.s, so he did not allow him to go out of the house.

"They said: "O our father! Why don't you trust us for Yusuf??! Indeed, We wish him all the best. Send it with us tomorrow to have fun and play. We assure you that we will protect it. (father) tha: "I am worried if you take it and I am afraid that the wolf will eat it, while you won't mind him." Yakub a.s. told them about the longing and love he felt for Yusuf a.s, which he followed and with the fear he had of not finding something bad, is attacked by some wolf in the desert. – They said: "How will the wolf eat it?, when we are a strong group! then, indeed we would be lost". (Yusuf, 11-14)

The ten brothers insisted on their request, until finally Yakub a.s surrendered and agreed to send Yusuf a.s with them.

According to various accounts, it is said that on the way the brothers beat Yusuf a.s, they cursed and insulted him. Upon reaching the well, everyone was of one mind to throw it inside him. While they were lowering him into the well, before reaching the bottom of the well, Yusuf a.s. is standing on a protruding stone. Alone in the deep and scary well, Yusuf a.s. would be inspired by God.

"We revealed to Yusuf: "You will inform them about this deed, without them noticing (that you are Yusuf).” (Yusuf, 15)

This was a guarantee for Yusuf from God, that soon he will come out of the well and that he will meet his sinful brothers again.

"And in the evening they went to their father, crying." (Yusuf, 16)

The Muslim scholar, El-amesh, once he was with the illustrious and just qadi, Shurejh. In an instant, a woman comes to complain to the kadi about a matter and while she was talking she was crying. Kadi Shurejh listened to him and did not speak to him at all. El-amesh intervenes at one point and tells the kadi:"Don't you see how the tears flow and cry?!" Kadi answered him:"Even Yusuf's brothers went to their father crying in the evening. Justice is not about crying.”

"They said: "O our father, we went for a run and left Yusuf to our clothes, so the wolf ate it. But you don't believe us, even if we tell the truth". (Yusuf, 17)

With these words, they unmasked themselves, after they told him that you won't believe us even if we tell you the truth.

“And they brought his bloody shirt, with fake blood. – Tregon Abdullah ibn Abbasi:"The ten brothers slaughtered a sheep and smeared Yusuf's shirt with its blood, so that they can have it as proof in front of their father that the wolf tore it." - When Jacob saw it, he understood and said:"What a kind-hearted wolf he was! I ate my son all over and spared his shirt?!” – Ai tha: "It's not like that, but you made something up (other than what you say). For, fitness! I ask Allah for help against what you are saying". (Yusuf, 18)

Yusuf a.s. in the well

“(Meanwhile in the well) a caravan came. They sent their own water-carrier and he dropped his bucket and called:"Oh, what joy! I was a boy!” They hid it as spoils of trade, but Allah knew well what they did." (Yusuf, 19)

At that time, Yusuf a.s. was only twelve years old. At the sight of the rope that was let down to the water, Yusuf a.s. held on to him until he came up to the surface. When they saw Yusuf come out of the well, they were very happy. Except there was a boy who could be sold as a slave, they were surprised and with the charm of Yusuf a.s. They took it and hid it with the other goods. They did this because they thought he might be lost and his family members are looking for him, while they wanted to sell it. Their caravan came from Medina (Jordan) and was headed for Egypt. As soon as it was set foot in Egypt, it was immediately sold at a low price.

"They sold Yusuf at a low price, just a few gros, without having any greed at all (forward).” (Yusuf, 20)

Narrated by Ibnu Abbas:"They sold Yusuf a.s. for twenty dirhams."

Such a low price for a young and handsome boy like Yusuf a.s. was because they were afraid of being unmasked.

The one who bought Yusuf a.s. was Azizi, title that belonged to the then finance minister in Egypt.

"A man from Egypt who bought it, he said to his wife: "I enjoyed staying here. Maybe it will serve us or we will adopt it!” (Yusuf, 21)

As Aziz was incapable of bearing children and impotent, thought to adopt him and have him as their son. Sanctification of signs, Yusuf a.s. grew up in the palace of the finance minister of Egypt, as the son of Aziz. Over the years, Yusuf a.s. began to deal with the administration of the affairs of Aziz's palace, which enabled him.

"And so, We placed Yusuf in that beautiful land and taught him the interpretation of dreams. Allah has complete control and power over His affairs, but most people don't know." (Yusuf, 21)

All this privilege, It came to Yusuf a.s. after a great trial and being sold as a slave.

"When Yusuf reached the age of maturity, We gave him judgment and knowledge. This is how we reward hard workers.” (Yusuf, 22)

Yusuf a.s. grew up and became a mature man, never worshiped idols, there was no perverse behavior and God had endowed him with sound judgment and vast knowledge. In this period, God labels Yusuf as a learned boy, wise and work well. If a young man enjoys these traits, it is impossible for him to take even one step in the path of wickedness.

Yusuf a.s. in trial

When he turned seventeen, Yusuf's charm was unmatched. About his charm, some interpreters of the Koran exaggerate:"Every time he walked next to a wall, reflected light on the wall."

But what is known by all is that Yusuf, peace be upon him, enjoyed rare charm. Prophet Muhammad (pbuh) tells about his journey on the night of Miraj:"...I also met with Yusuf a.s, to whom half the charm was given.”

The interpreters of the Koran say:"God has divided beauty and charm into two parts, one he distributed to men and other creatures, and he gave the other to Yusuf, peace be upon him."

If this is the charm and beauty of Yusuf a.s, what can we think about charm, the beauty and majesty of the Creator of Yusuf a.s!

The wife of Aziz a.s, living daily with this rare charm, was tempted and followed Yusuf a.s. wanting to take him to bed. To achieve the goal, she seduced Yusuf a.s. every day, he spoke caressingly and did not hide his tempting passion.

"But the one in whose house he was, began to seduce him against his will. She closed all the doors and told him:"I am ready for you! And he said: "Allah protect me! Really, the landlord has taken care of me and, without a doubt, evildoers will never escape". (Yusuf, 23)

How can I do something like that to him?, to him who has taken care of me like his own son? is not this an evil and evil deed?

It seems clear that Yusuf a.s rejected this proposal from the beginning and that he had not even thought of something like this. God had given Yusuf a.s. maturity and wisdom, something that made him respect the boundaries and not think about desecrating the honor of others, even more so of one who had done him good. We emphasize this, as there are some scholars who claim that even Yusuf (pbuh) had the same feeling for Aziz's wife and that he went after her.

“She wanted it; but even Yusuf would have wanted it, as if he had not seen the trial of his Lord. “ (Yusuf, 24)

To elaborate and better understand what happened, Let `s Take An Example. I'm walking down the street and if so-and-so hadn't grabbed my arm, I would have fallen into an open well. For, I didn't fall into the wells, because someone grabbed me and pulled me away from her. The same thing happened with Yusuf a.s, who was not given after Aziz's wife, he did not even desire it and did not even think of such a deed. it, for he ascertained and saw a proof from God. What some interpreters of the Qur'an claim that Yusuf, peace be upon him, also desired, even lay in bed with him, but after seeing a test from God he got up and left him. We cannot accept such a thing for a devout believer, and how can we accept him as one of the prophets of God exalted, who knew that extramarital affairs are injustice and an evil deed?!

Words:"Allah protect me! Really, the landlord has taken care of me and, without a doubt, evildoers will never escape" Yusuf a.s. told him immediately that he heard the proposal of Aziz's wife. And he rejected this work without even giving himself the opportunity to think about it and grow old. The situation and the temptation was so great, so that at least Yusuf, may God bless him and grant him peace, could have thought of such a deed. If someone is fasting in Ramadan and at the point of heat where thirst has gripped him, a glass of cold water appears in front of him, you immediately think "Oh, I wish I could drink it to quench my thirst!However, he refuses, since it is fastable. Yusuf, peace be upon him, did not even think of such a deed, after seeing a proof and argument from God. But what did Yusuf a.s. see??

Actually, it is not known exactly what it was, but it was something that cut off the possibility of even thinking of such wickedness. Some interpreters of the Koran, think that Yusuf a.s. saw Jibreel a.s. Other interpreters think he saw his father biting his finger. Others think that he saw the landlord and Zulejha's husband entering the house. While some other interpreters think that Yusuf saw the words written on the wall "It is debauchery and an ugly road!” (Isra, 32)

These were some thoughts of the interpreters of the Qur'an, which are not based on any hadith of the Prophet, peace be upon him. All the way, what interests us is that Yusuf saw something that took away the opportunity to think about Aziz's wife.

"Thus we removed him from the evil and the ugly deed, because he, indeed, was from Our sincere servants.” (Yusuf, 24)

God protected Yusuf, peace be upon him, from the evil deed and thinking about this deed. Sincerity is a moral and another virtue of Yusuf a.s, mentioned in this verse.

Although Yusuf a.s. refused to sleep with Aziz's wife, she didn't give up, but continued with her seductions. Seeing this, Yusuf a.s started to run outside. She was stitched up from behind, as if they were racing each other to the door. "They both ran out the door and she ripped his shirt off him from behind." (Yusuf, 25)

Yusuf a.s. was about to open the door, while Aziz's wife tried to turn him back by pulling him from behind. In an instant, she tore Yusuf's shirt by pulling it. The old man asked that lady, the door is opened with a key from the outside and Azizi enters, who sees his beautified wife, which was found tight, and Yusuf a.s. Wanting to remove suspicions and accusations, she immediately interjected and said:”"What punishment does he deserve who seeks to harm your wife - but for fear of killing Yusuf a.s, as he continued to love her, she set the penalty that excluded murder - except imprisonment or painful punishment?” (Yusuf, 25)

Yusuf, peace be upon him, intervened and defended himself by telling the truth:"She tried to seduce me".

Here, a third person intervenes, on which there are different opinions as to who it may have been. The Qur'an suffices by labeling him as a witness. "A witness (that was found there), claimed: “If his shirt is torn in front, then she tells the truth, and he lies. For, if his shirt is torn in the back, then she lies, while he speaks the truth.” (Yusuf, 26-27)

Regarding this witness, there are two opinions. First thought, is that he was a baby who spoke and showed that it was Aziz's wife who seduced Yusuf a.s.. The second thought is that he was Aziz's uncle's son. He proposed to verify whether the shirt was torn from the front or the back. If it was torn in the chest area, Yusuf a.s. was guilty. Otherwise, it was the woman's fault.

"When her husband saw that Yusuf's shirt was torn from the back, tha: “Surely this is one of your tricks (of women). Indeed, your tricks are great!” (Yusuf, 28)

Aziz belonged to the aristocratic class, layer which does not care about the matter of honor. From the following words, it is clear that he did not even blush at what had happened, but said:”E-mail, o Yusuf, get away from this! And you (my wife), apologize for this sin, BECAUSE, indeed, you are guilty". (Yusuf, 29)

Such is aristocratic life in general, where the honor of the family does not matter and the man turns into a brinar. even, Aziz didn't even kick Yusuf, peace be upon him, out of the house. Even though he knew what had happened, he left them alone at home again without worrying.

The news began to spread in the city, especially among aristocrats.

"Some women (the first) in the city they were saying: "Aziz's wife (MINISTER) wanted to seduce his servant. She has really fallen in love with him. We believe she has lost it altogether”. (Yusuf, 30)

For, they considered it something low for an aristocratic woman to sleep with a servant and slave, but if he was of a high class they did not see anything wrong.

These words reached Aziz's wife who could not sit idly by. She invited the women of the elite to a feast and after the meal she offered them apples to eat. As they peeled apples resting on soft pillows, Aziz's wife ordered Yusuf (pbuh) to enter their room. When they saw the charm of Yusuf a.s, the women were so amazed that they did not notice that instead of apples, they began to cut their hands with knives.

“When he heard about their rumours, she invited them to the feast, He gave each of them a knife and (i) tha (Yusuf): “Dil para tyre!” When they saw it, the women were amazed by his beauty, they cut their hands and said: "O Lord, o Zot! This is not a man, but he was a noble angel!” (Yusuf, 31)

Such charm cannot belong to a man, but an angel. immediately, Aziz's wife intervened and said:"She said: "Already, this is the one you scolded me for. I tried to seduce him, but he is saved from sin. For, if he does not do what I command him, surely he will be imprisoned and humiliated". (Yusuf, 32)

Not only was she not ashamed or embarrassed by what had happened, but insisted on her blind passion. In addition, she claimed that Yusuf a.s had rejected her.

Elite women flocked to Yusuf a.s. and each wanted him for herself. It was not just Aziz's wife anymore, but many women who were going crazy after Yusuf a.s. What proves this, is the king's question that will come next, who asks the women:"The king said (therefore the husband in this respect has precedence over the wife according to the opinion of the four madhhabs): "How was your job when you wanted to seduce Yusuf?"?”. (Yusuf, 51)

So it was all the women who began to seduce him and followed Yusuf a.s., each one wanting him for herself.. They were not women at all, but they represented the highest class of Egypt, they were beautiful women, wives of ministers and rulers, rich and powerful.

Many scholars mention Yusuf (pbuh) when interpreting the hadith of the Prophet (pbuh) that says:"Seven categories of people will be sheltered under the shadow of God's Throne, that Day when there will be no shadow but him…. and a young man who has been invited by a beautiful and powerful woman, but he answers it:"I fear God."

Anyone who acts like Yusuf a.s. in such cases, will benefit from this privilege.

Seeing that the situation was getting worse, Yusuf, peace be upon him, prayed:Ai tha: "Oh my God, I love prison more than where they put me. If You don't remove their trick from me, I will give after them and become of those who do not (i) KNOW (Your laws).” (Yusuf, 33)

The elite women used their entire arsenal of tricks and tricks in order to make Yusuf a.s., but they failed. He had passed into the direct protection of God.

"And God fulfilled his prayer and turned him away from their schemes. Really, He hears and knows everything.” (Yusuf, 34)

The news that Aziz's wife was given after her servant and slave, got the data. No one was left without talking about this scandal, which disturbed him immensely. Faced with this scandal, where everyone stigmatized and ridiculed him, she went to her husband and cried out to him. After they assembled and aged this work well, Aziz decided to punish Yusuf a.s. He ordered Yusuf to be placed on a donkey, from behind, there was a teller who beat the drum and repeated the words:"Yusuf the Jew, lusted after his masters and for this he will be punished with prison."

"Then it occurred to them, after they saw the signs (of Yusuf's innocence) to imprison him for a while (so that the event did not spread to the people).” (Yusuf, 35)

Together with Yusuf a.s, two other young men entered the prison. During his stay in prison, the young people are introduced to Yusuf a.s. and morals, his virtues, worship and devotion to God. One night, the two young men see from a dream, which they showed immediately in the morning to Yusuf a.s.

"One of them said: "I have seen (in dream) themselves, how to squeeze wine". The other said: "I saw in a dream, how I made ends meet, which the birds ate. Explain the meaning of dreams. Yes, Really, we see that you are a good man." (Yusuf, 36)

Before interpreting the dream, Yusuf, peace be upon him, began to speak to them about the values of believing in one God.

Yusuf said: "Whenever some food comes to you (in dream) as a risk for you, I will let you know what it means, before it becomes reality. This is from the knowledge that my Lord has taught me. I have thrown away the religion of people who do not believe in Allah and who deny the afterlife. I believe in the religion of my ancestors - Ibrahim, Isaac and Jacob. Yes, we can never associate anything with Allah (in worship). This is Allah's gift to us and other people, though most people are not grateful.” (Yusuf, 37)

Since the fame of Ibrahim a.s. had taken off at that time, he also spoke about Ibrahim a.s. and told them that he is his descendant. With this, he showed the values and privileges that God had given him. When the prophet Muhammad was asked who the tribe was, he answered:"The first is the son of the first, son of the first son of the first. Yusuf son of Yakub, the son of Isaac, the son of Ibrahim."

These four were prophets, honor which has not been given to anyone but this family.

"O my fellow prisoners! Are a bunch of different gods or Allah better?, The only, Conqueror? Those whom you worship instead of Allah, they are just names, which you and your forefathers have put, without having any argument from Him. The decision belongs to Allah alone: He has commanded that you worship Him alone. This is the only true religion, but most people don't know." (Yusuf, 39-40)

Religion cannot be complete and true, only when we refer to God's laws both in ritual matters and in everyday life matters. Final decision on any matter, belongs only to God. Religion is worship and legislation. After this introduction, Yusuf a.s interpreted their dream.

"O my fellow prisoners! One of you will serve wine to its owner, while the other will be crossed, the birds will eat from his head. That's how this thing you asked about is set!” (Yusuf, 41)

The young man who would be crucified and the birds would eat from his head, when he heard this interpretation he said:"Already. That was not the dream." But Yusuf, peace be upon him, returned it:"This matter is now closed."

The one who would save and serve the king, Yusuf asked him for a favor.

"Yusuf said to one of these two, which he knew would save him: "We mentioned me to your owner!”

He asked him to tell him the story of Yusuf (pbuh) in the hope that he would not get him out of prison. But as soon as it comes out, the young man completely forgot Yusuf a.s, even though he started working for the king as a waiter.

"But the devil made him forget to mention it to his owner and so, Yusuf remained in prison for a few more years." (Yusuf, 42)

With this, God wanted to teach Yusuf a.s. a good lesson.

In a story, it is said that Jibril (pbuh) went to Yusuf (pbuh) and said:"O Yusuf! Who protected you and saved you from the conspiracy of the brothers?!” Yusuf a.s answered him:"Allah." Jibril, may God bless him and grant him peace, asked him:”Night cats, who brought you out and saved you?!” Yusuf a.s answered:"Allah." Jibril, may God bless him and grant him peace, asked him:"But who gave freedom?, after being sold as a slave?!” Yusuf a.s answered:"Allah." Jibril, may God bless him and grant him peace, asked him:"But who protected you from women??!” Yusuf a.s answered:"Allah." Jibril, peace be upon him, said:"Then why are you asking for someone else's help??!”

"But the devil made him forget to mention it to his owner and so, Yusuf remained in prison for a few more years." (Yusuf, 42)

For this, Yusufi a.s. will spend a few more years in prison, without being interested in anyone.

The king's dream

After several years passed, the king of egypt sees a strange dream.

"And the king said: "I saw seven fat cows in a dream, which seven lean cows were eating, and I saw seven green ears and seven dry ones. the pariah, explain my dream to me, if you know how to interpret dreams!” (Yusuf, 43)

The seven lean cows, the seven fat cows ate them. The seven dry ears without grain, they wrapped themselves around seven ears of grain and destroyed them. The king's dream interpreters do not know how to explain and interpret this strange dream.

"They said: "These are confused dreams and we don't know how to explain them." (Yusuf, 44)

At this time, the king's servant who had been in prison with Yusuf a.s, it is remembered that he interpreted dreams.

"One of the two who survived (from prison), he remembered after a while he said: "I will let you know about the explanation of this (dream), just send me (to Yusuf)!”

(Yusuf, 45)

Given that the prison where Yusuf a.s. was located was outside the city, the servant immediately set off with the king's order.

“(SERVANT) I tha: "O Yusuf, O righteous man! Explain to us (dream) for seven fat cows, which are eaten by seven lean cows and for seven green ears and seven dry ones, to return to the people and let them know". (Yusuf, 46)

Upon hearing it, Yusuf a.s interpreted their dream, even offered a plan to get out of the crisis that awaited Egypt and the region.

“(Yusuf) tha: "You will plant seven years in a row. Leave the produce you will harvest on the cobs, except for a few that will serve you to eat, for then seven dry years will come, which will consume what you have saved, except for a few that you can spare. then, after these will come a year full of rain for the people, year in which they will squeeze(grapes, etc.).” (Yusuf, 47-49)

When the king heard the interpretation of this dream and the proposal to get out of the crisis, he was amazed. He immediately demanded that Yusuf a.s. be sent to the royal palace. The king's messenger goes to Yusuf a.s. in prison and conveys the king's request. But Yusuf a.s refuses to come out of prison. Says the Prophet Muhammad a.s:"May God have mercy on Yusuf a.s, how patient he was! For God! If I were given the chance to get out of prison, I would accept immediately."

Yusuf a.s. refused to leave the prison, without being declared innocent of the charges against him.

“Where (Yusuf) the messenger came to him, yes she is: "Go back to your king he asked: what happened to those women who cut their own hands?" Really, My Lord knows their schemes"! (Yusuf, 50)

Immediately the king was interested in Yusuf's past and the reason why he was penalized with prison. After hearing what had happened, he gathered the women and asked them.

"The king said (therefore the husband in this respect has precedence over the wife according to the opinion of the four madhhabs): "How was your job when you wanted to seduce Yusuf?"?”. They said: "Allah protect us! We don't know anything bad about it.". Aziz's wife (MINISTER) tha: "Now the truth will come out! I tried to seduce him; he is indeed a righteous man that he may know(my husband), that I did not betray him during his absence. really, Allah does not give a good end to the schemes of the traitors. I do not excuse myself, because the soul (of man) is strongly inclined to evil, except the one whom my Lord has mercy on. Really, My Lord is Forgiving and Merciful". (Yusuf, 52)

Some interpreters of the Koran, think that the last words are Yusuf's and not Aziz's wife. But in fact, are the words of Aziz's wife.

When the king established the innocence of Yusuf a.s, his wisdom, rare knowledge and skills, decided to take him as his closest adviser. A man who does not get out of prison without proving his innocence, he is definitely honest.

When Yusuf a.s met the king and they talked for a long time, the king was amazed by his virtues and abilities.

"The king said: "Bring it to me, I will take him with me." After talking to him, i tha: "As of today, you have a high position and are trusted." (Yusuf, 54)

Given that Yusuf a.s enjoyed rare administrative skills and from living in the palace of the Minister of Finance, he knew how the state's money was wasted, presented the request that this ministry should be directed by him.

“(Yusuf) i tha: "Put me in charge of the country's warehouses, for I am the preserver and the knower (good of these works)”. (Yusuf, 55)

The king accepted this request and immediately appointed him as the minister of finance.

"And so, We gave Yusuf a position in that country and he had whatever he wanted. We reward him with Our mercy, who we love and, we do not lose the reward of the good workers. While the reward of the next life is better for those who believe and fear Allah."(Yusuf, 56)

The king gave Yusuf a.s a free hand in the administration of all administrative matters. In a story, it is said that one day the king told Yusuf a.s:"O Yusuf! I have nothing left of power except the throne where I am sitting. Everything else is up to you."

Seven years of abundance and prosperity, Yusuf a.s used them in the best way. Material goods increased immensely. Just as he had set the work plan, Yusufi a.s. immediately started storing the excess production, to face the dark years. After seven years of abundance, seven more years of famine and drought began. Famine spread throughout the region, to Palestine.

Yakub a.s. together with the other children continued to live in the desert and could not escape the famine. And the price of grain had increased to a frightening extent, that few eyes could afford to buy it.

immediately, word had spread among the people that Aziz of Egypt, he sold grain at the same price as it had been before the drought and famine. Prices were raised everywhere, except in Egypt. This caused the caravans to flood from all four sides to Egypt to be supplied with grain. Yusuf a.s. sold grain at the same price as before and to every person in the caravan, he only sold grain to a camel. He did this in order to avoid the greedy matrapazes.

"And Yusuf's brothers came and entered him. He recognized them, but they did not recognize him." (Yusuf, 58)

Like many others, the brothers of Yusuf a.s. also left for Egypt to buy grain. Yusuf a.s recognized them immediately, and they did not recognize him. Immediately he began to ask them where they came from, what was their father's name, how many brothers there were, did they have other brothers etc...

"When he supplied them with necessary food, u are: "Bring me your half brother! Don't you see that I give you the full measure and am the best host?” (Yusuf, 59)

Except that he sold them grain at the same price as it had been before the famine, Yusuf a.s. gave them a few kg more. Except this, all the merchants who came to buy grain, they were friends of Yusuf a.s. until they left.

“If you don't bring it to me, there will be no more food for you and do not come to me!” (Yusuf, 60)

He asked them for the next time, when they came to be supplied with grain, to bring the little brother. Otherwise, Yusuf a.s. would consider this as treason and would take them as spies of some other state or kingdom.

"They said: "We will try somehow, to bring him from his father and we will do this". (Yusuf, 61)

In addition, Yusuf a.s. ordered the servants and workers to exchange the goods that his brothers had brought for grain, to return it to them again, but they hid it with the grain. it, in order that the second time, when they come again to be supplied, to have goods to exchange.

"Yusuf said to his servants: "Load the burdens on their animals and put their money inside! They will find them, when they go to their family, so they will come back to us".(Yusuf, 62)

Upon arriving in Palestine near their family, the brothers went aside with their father Jacob and told him everything. Among others, they told him about Yusuf's request to take Benjamin with him.

"When they returned to their father, they said: "O our father! They will not give us any more food. Therefore send our brother with us, so we can get food; ensure that we will maintain it!” (Yusuf, 63)

Yakub a.s. did not receive this request of his sons well. He had been disappointed by them before and now he found it difficult to trust you.

“Who are you sorry?: "Should I trust you?, just as I entrusted his brother to you before? Allah is the Best of Guardians and He is the Most Merciful of the Merciful!” (Yusuf, 64)

But another incident will make Jacob think, even change your mind.

"When they opened their burdens and found their money, that they had returned, they said: "O our father! What more do we want?? These are our things; they have returned to us. We will provide for our family, we will protect our brother and add to him a camel's load (food), and this is a light burden." (Yusuf, 65)

This minister who sells grain at the same price it was before the mourning, I even came back and the merchandise they had exchanged for grain was not an ordinary person. so, Yaqub a.s. agreed to send his little son Benjamin, but first he promised them.

“Yes: "I will never send him with you, until you swear by Allah, that you will pay me back, unless you are in danger of some great evil (All of you).” When they swore, ai u yes: "Allah is surety for what we speak." (Yusuf, 66)

Before they started, Ya'qub (a.s.) ordered them to enter Egypt, not to let everyone enter through the same door. it, after eleven young men, they could catch the eye and someone could be jealous and take notice.

"Oh my sons, do not enter through the same gate (of the city), but from different gates. I can't take anything away from you (what he assigned you) Allahu! That power belongs only to Allah. In Him I rely, and in Him let those who wish to be supported rely (tek Allahu)”! (Yusuf, 67)

He knew that the evil eye is a reality and that it - as the prophet Muhammed a.s. says - leads a person to the grave.

so, when they arrived in Egypt, the eleven brothers separated and entered the city by different doors.

"When they entered (In city), just as their father commanded them, Yakub's wish was fulfilled, but this did not help them at all before the appointment of Allah. Ai (Jacob), indeed, was a great scholar, because We have learned it, but most people don't know." (Yusuf , 68)

Muslim scholars have debated about God's labeling of Yakub as a great scholar. They say it's because in every sentence he said, Jacob, peace be upon him, would definitely mention God's name.

"When they appeared in front of Yusuf, he brought his brother closer (of Beniamin) and said: “I am actually your brother and don't be bitter about what our brothers did to me!” (Yusuf, 69)

As he was wont to do, Yusuf a.s. housed all the arrivals to supply them with grain. When they met with Yusuf a.s, he separated the two brothers into a room and kept Benjamin by himself. When everyone went to their rooms, Yusuf a.s. was left alone with Benjamin. there, he hugged her tightly and told her who he was.

After preparing them for the trip, Yusuf (pbuh) ordered Benjamin's load, to hide the measuring unit of grain.

"After supplying them with the necessary food, (Yusuf) added a glass (precious) in his brother's load and then a messenger called:“The caravan, you are real thief!” (Yusuf, 70)

After they had described a piece of road, the soldiers of Yusuf a.s. sewed them from behind until they reached them. This is mentioned in the following verses:

"They turned to them (they said it): "What have you lost??They said: "We are looking for the king's glass. Who brings it, there is a reward of a camel's load of food. I am a guarantor for this".(Yusuf's brothers) STRESSED: "We swear by Allah, you know that we did not come to make trouble in this country and we are not thieves". They asked: "What will be the punishment, if you lie"? (Brothers) STRESSED: "The punishment for that, in whose burden is found the cup, is to hold himself hostage. This is how we punish evildoers." (Yusuf, 71-75)

According to Jacob's laws, the thief became a slave of the person who stole. While according to the laws of Egypt, the thief was killed. Yusuf a.s. wanted his brother to be punished according to the law of Yakub, as he intended to keep him in Egypt.

"And he began to check their burdens before the burden of Yusuf's brother. Then he took the glass from his brother's burden. so, We taught Yusuf, to do this trick. Ai, according to the king's law he could not take it (for a slave) own brother, except by the will of Allah. We lift up what we love, and above all that is known is an All-Knowing." (Yusuf, 76)

This was a plan arranged by God himself, in order for Yusuf a.s. to keep his brother Benjamin.

“(The sons of Jacob) STRESSED: "If he stole, his brother also stole before!148 Yusuf remained silent about this and did not announce anything, but he thought to himself: "You are in a worse position. Allah is most aware of what you say.". (Yusuf, 77)

When she was little, Yusuf, peace be upon him, stole the idol he worshiped from his maternal grandfather and broke it. This fact was mentioned by Yusuf's brothers in the above verse.

(The sons of Jacob) STRESSED: "O minister, he has a very old father, so take one of us instead! We see that you are charitable". (Yusuf) tha: "May Allah protect us, how to take that other instead of the one in whom we found our thing! then, born, Really, we would be unfair!” (Yusuf, 78-79)

They tried to convince Yusuf (PBUH) to release Benjamin, but they could not.

"Since they lost hope in him (Yusuf), they were dispersed and secretly consulted. - When a Bedouin heard this verse and the way the whole incident was summarized, tha:"For God these words are not the words of men." – The eldest of them said: "Don't you know that your father took the oath in Allah from you. You have also broken the oath you made for Yusuf before. I will not leave this place, until my father allows me or Allah judges me, for He is the best Judge. Go back to your father and say: "O our father, your son has stolen. We testify only to what we know. We could not predict the unknown. Ask the inhabitants of the city in which we have been and the caravan in which we have traveled, and trust that we speak the truth"! “ (Yusuf, 80-82)

When Yusuf was thrown into the well, they told the father:"But you don't believe us, even if we tell the truth". (Yusuf, 17)

Jacob said: "It's not like that, but you are up to something. I will be patient. I hope that Allah will give me everything back, because he, indeed, is All-Knowing and Wise" He left them and said: "Oh, poor me for Yusuf!"His eyes were white with grief and he was full of anger." (Yusuf, 83-84)

Yakub, peace be upon him, kept bitterness and anger in his heart, without showing it, which aggravated his condition even more.

"They said: "For Allah, you are mentioning Yusuf over and over, that you will become seriously ill or die!” (Jacob) tha: "I my pain and I present my sorrow only to Allah, and Allah knows what you do not know". (Yusuf, 85-86)

Then, A thread of hope is born again to Yakub, which unfolds in the verse:

"O my sons, go and seek news of Yusuf and his brother and do not lose hope in the mercy of Allah. No one loses hope in Allah's mercy, except the unbelievers". (Yusuf, 87)

Yusuf's brothers gathered some worthless goods to exchange them for grain and left for Egypt.

"When they came before Yusuf, STRESSED: "O minister, We and our family have been hit by a great disaster and we have brought few things! nevertheless, complete the measure for us (for the food)ours and give us alms, because Allah rewards those who give alms". (Yusuf, 88)

The grain they received from Egypt was only enough for one year. so, they lamented that they had run out of grain, but also that the goods they had brought to exchange were worthless. THEREFORE, they asked him not to return empty-handed, but to give them something, even in the form of alms.

Yusuf a.s, seeing what state they ended up in, he did not want them to submit any more, but he told them the truth.

Ai tha: "Don't you remember what you did with Yusuf and his brother, when you were ignorant?"They said: "Is it?, you are really Yusuf?!” (Yusuf, 89)

Twenty-two years had passed since the day Yusuf, peace be upon him, was thrown into the well. At that time, Yusuf a.s. was only twelve years old, whereas today he was thirty-four years old.

"He answered: “Po, I am Yusuf and this is my brother. Allah had mercy on us. That which is preserved (from sins) and becomes patient, Allah rewards him, that He never withholds the reward of the diligent". They said: "We swear by Allah, indeed Allah has raised you above us and we have indeed been wrong". Ai u tha: "Today there is no reproach for you; Allah will forgive you. He is the most merciful of the merciful! Go with this shirt of mine and put it on my father's face and he will see, and bring me all your families!” (Yusuf, 90-93)

With the departure of the caravan from Egypt to Palestine, Jacob a.s. followed the wind of Yusuf a.s. The journey from Egypt to Palestine took eight days.

"When the caravan left the country (Various articles and fatwas have also been published by commissions and assemblies of scholars about this group.), babai i tire tha:"I, Really, I can smell Yusuf, although you can call me matuf". They said: "For Allah, Really, you still remain in the previous error". When the bearer of good news came and put his shirt on his face, he regained his sight. Ai tha: "Have I not told you that I know from Allah what you do not know". They said: "O our father, ask forgiveness for us and for our mistakes! We have not been truly sinful". He replied: "I will ask my God to forgive you. Surely He is Oft-Forgiving and Most Merciful". (Yusuf, 94-98)

Yakub, peace be upon him, did not immediately ask God to forgive his sons, because his heart was full of bitterness and sorrow, exactly from them.

"When they entered Yusuf, he brought his parents close and said:“Enter Egypt! With the permission of Allah, you will be safe from all harm". He raised his parents to the throne and they all bowed down to him. - By joining, they all prostrated themselves, parents and siblings. At that time, humility was allowed, as it was a form of respect. – Ai tha: “My father, this is the explanation of my former dream. My God fulfilled it. - as we mentioned at the beginning, Yusuf saw eleven stars in his dream, the sun and the moon bowing to him and this dream was already fulfilled. – He did me a favor, when he got me out of prison, but he brought you from the desert, for the devil had put confusion between me and my brothers. really, My Lord is Gentle to whom He pleases; He is All-Knowing and All-Wise!” (Yusuf, 99-100)

Then, Yusuf, peace be upon him, prays:

Oh my God! You have given me power and taught me the interpretation of dreams! O Creator of the heavens and the earth, You are my Protector in this world too, even in the other world! Make me die as a Muslim and associate me with the virtuous (in the other world)!” (Yusuf, 101)

After all those challenges and various trials, Yusuf, peace be upon him, begged God to end his life as a Muslim.

The story of the Prophet Lut a.s

December 17, 2015 Uncategorized 0 Comments 988 Views

The events of the history of Lut a.s, developed during the life of the prophet Ibrahim a.s, who was the uncle of Lut a.s. Lut's father was called Haran and he was the brother of Ibrahim. so, Luti a.s. is the son of the brother of Ibrahim a.s. The name of the prophet Lut a.s, it is mentioned in the Qur'an twenty-seven times, in fourteen surahs. Since his father had died at a young age, Luti a.s. grew up in his grandfather Tarih's house, with uncle Ibrahim a.s. He was very close to Ibrahim a.s. When Ibrahim, peace be upon him, was thrown into the fire and it did not burn, none of the people believed him. The only one who believed him was precisely Luti a.s. This fact is also mentioned by God in the Qur'an, where it says:"Lut believed him” (survey, 26)

When Ibrahim a.s. decided to move from Babylon, Luti a.s. was also attached to him, i cili tha:"I will exile to my Lord; Really, He is the Almighty and the Wise.” (survey, 26)

As we mentioned in the story of Ibrahim a.s, Luti was sent to the village of Sedom. This settlement is located near the Dead Sea, which today is also known as the sea of Luti. In addition to being a powerful business center, this settlement was an important rest stop for all travelers and caravans. The inhabitants of this city were disbelieving and depraved. God mentions in the Qur'an the words of the angels sent for the destruction and punishment of this city and says:"We took out all the believers who were in that city, although we found only one Muslim house there." (Dharijat, 35-36)

Only the house of Lut (peace be upon him) were believers, while all others unbelievers. As if that wasn't enough, they were very depraved and degenerate people, which they had turned into art. Their insolence had not been acted upon by anyone until then. They were the first to do such indecent and shameful things.

"Remember the words of Lut, who said to his people: "Why do you do such insolence that no one has done in the world?”. You approach men with lust – instead of women. Really, you are a people who overdo evil!” (Purgatory, 80-81)

The origin of homosexuality is precisely in this immoral people. Many people today tend to present homosexuality as something natural, as a feeling that arises at the birth of man and that exists in his genes. Of course, this is not true at all. He is nothing but perversity and deviation from pure nature. If it were something that is born with man and exists in his genes, it would have spread since before the people of Lut a.s.

“(From issues related to Monotheism) STRESSED: "We have been sent to an evil-doing people (to destroy everything), except for Lut's family. We will save them all." (Hixhr, 58-59)

Luti a.s u used to say:

"Is it?, right, from all over the world, approach the men and leave your women aside, which your Lord has created as wives for you?! Unanimously, you are a people who cross every limit of evil.”(Furkan, 165-166)

In many verses, The exalted God presents such an act in the most ugly and disgusting form.

"When Lut said to his people: "Why do you do evil and shameful deeds?, even in each other's eyes?” (moist, 54)

Their impudence had crossed all limits, that men practiced homosexuality openly.

"Is it?, don't you approach men lustfully, instead of women? Indeed, you are an ignorant people." (moist, 55)

Such a language, God has not used it for any other people. In the Qur'an, The people of Lut (a.s.) are described by different nicknames: unbelieving, If Satan is mentioned, waster, promiscuous, aggressors and transgressors of every border, jahile etc...

"When Lut said to his people: "It simply came to our notice then, you do such bragging, which no one before you has done in the world: have sex with men, shut up their wells and in your gatherings do the dirtiest work.” (survey, 28-29)

Whenever they gathered and assembled in one place, they practiced the most evil and shameful deeds. They had not lost all norms of morality and decency, so that in their gatherings, they laughed and joked with each other's gas.

Found in such a situation, Luti, peace be upon him, began to invite them and advise them to distance themselves from such acts. God says in the Qur'an:"The people of Lut called the messengers liars. Remember when their brother - Luti, u are: "Is it?, do you not fear Allah?? Without a doubt, I am your trusted messenger, therefore, fear Allah and obey me! For this, I do not ask you for any reward, only the Lord of the worlds will reward me.” (Except that they were skilled and masters in construction, 160-164)

They are almost the same words and advice of other prophets, that they directed to their peoples. The people of Lut (peace be upon him) answered him:

"..his people had no other answer, except that he said: "Bring us Allah's punishment, if you're telling the truth"! (survey, 29)

The same answer was given by the peoples of the previous prophets.

"Actually, Lut warned them of the power of Our punishment, but they questioned the warnings.” (Room, 36)

"The answer of his people was: "Evict them from your residence! They are people who want to stay chaste.” (Purgatory, 82)

All the people of this town, they were wicked and degenerate, except for Lut and his two daughters. Seeing that Luti a.s. and his daughters, were chaste and moral, they decided to drive them out of their city.

"They said: "If you do not withdraw from these, o Clay, you will surely be expelled". Ai tha: “I really hate what you do!” (Furkan, 167-168)

THEN, Luti a.s in lut:”Oh my God, save me and my family from what they do!”(Furkan, 169)

Since he started to lose hope, as they threatened him that if he talks to them, they will expel him, Luti, peace be upon him, locked himself in the house where he began to pray. He had no one to help and support him in that city, as he was a newcomer.

“Yes: "Oh my God, help me against the wicked people"! (survey, 30)

The exalted God accepted Lut's prayer and immediately sent his angels, Jibril a.s, Michael and the angel of death. Initially, these three angels, they stopped at Ibrahim a.s, to give him the sihariq of the birth of Isaac, peace be upon him. During the stay, Ibrahim a.s asked them:”Ai i pyeti: "What is your purpose?, O messenger?"They said: "We have been sent to an evil-doing people, to throw stones of baked clay on them, recorded in your Lord, for those who cross the border (in bad)”. (Dharijat, 31-34)

"And, after Our messengers brought good news to Ibrahim, they said: "We will exterminate the residents of this settlement, for its inhabitants are truly evil-doers". (survey, 31)

Ibrahim a.s. immediately thought of Luti a.s, who dwelt precisely in Sedom. Wanting them not to destroy that people, Ibrahim a.s. started delaying them with words. Ai i pyeti:"Would you destroy a nation?, among whom are found three hundred believers?” The angels answered:"No." Ibrahim a.s asked them:"What if there were two hundred believers?” The angels answered:"No." Ibrahim a.s asked them:"What if there were forty believers, would you destroy it??” The angels answered:"Already, we would not destroy it." Ibrahim a.s asked them:"What if there were fourteen believers?” The angels answered him:"No." Ibrahim, peace be upon him, asked them for the last time:"What if there was only one believer?!” The angels answered:"Even if there is only one believer, we don't destroy it." Then Ibrahim, peace be upon him, said:"Know that among that people is Lut who is a believer."

Something like this is briefly mentioned in the verse:"Ai (Ibrahim) tha: "But Luti also lives there!"They said:"We know better who is there. We will save him and his family, except his wife: she will stay with those who will remain (to be punished)”. (survey, 32)

"After Ibrahim's fear passed and the happy news came to him, he argued with Our messengers about the people of Lut. really, Ibrahim was gentle, compassionate and constantly returning (tek Allahu).” (Skin, 74-75)

All this time, Ibrahim (pbuh) wanted to turn the angels' minds so that they would not punish the people of Noah (pbuh). Yes, God intervened and told him:”O Ibrahim, avoid it! Really, came the order from your Lord and they will find the inevitable punishment." (Skin, 76)

The three angels, in Sedom

After the meeting with Ibrahim a.s, the three angels headed for Sedom. There, they appeared as three very handsome young men. This was done to test these people and to prove their wickedness and iniquities. God had commanded them not to destroy it, until they heard the testimony of the prophet of this people. When the three angels in the form of youths, they arrived near the city, saw one of the daughters of Lut a.s, which had gone out to fill water. She asked them to wait where they were and ran to her father, to whom he told that he had spotted three young and handsome young men who were not from Sedom. Luti, peace be upon him, left the house and went to meet the three young men. He asked them why they had come to that city and the young men told him that they had come as friends. Luti a.s. wanted to ask them not to enter that city because of the perversity of its inhabitants, but when they told him they were friends, it was difficult to expel them. He took them with him to his house and on the way, began to tell them about the perversity and iniquities of the inhabitants of Sedom, but this indirectly. By God - he said - I do not know people on the face of the earth, worse than these. The angels did not speak but continued on their way. Luti, peace be upon him, repeated this to them again, wanting to tell them to go back as the consequences could be fatal. He repeated this to them four times, while the angels recorded this testimony of the prophet Lut a.s. Upon reaching home, Luti a.s i futi brenda. The wife of Lut (peace be upon him) was an unbeliever, he even participated in the iniquities of Sedom. Upon seeing these three young men, she went to the place where the people were gathering and told them:"There are three boys in our house, more graceful than they have ever laid eyes on me.”

When people find out about this, they ran towards the house of Lut a.s.

This moment is described by the exalted God in the Qur'an where he says:"His people, that he had done bad deeds before, rushed towards him.” (Skin, 78)

"The people of the city came to him with all joy." (Hixhr, 67)

Luti, peace be upon him, left the house, wanting to protect them and addressed the people:”(Luti) tha: “O my people, these are my daughters. - every prophet considers the women of the country where he lives, like their own daughters. This is the right opinion of the majority of scholars. Those who think that Luti a.s. offered them to have extramarital relations with his daughters, he was seriously mistaken. How can Luti, peace be upon him, do this?, who was a prophet of God?! – They are cleaner for you, fear Allah and do not embarrass me in front of my guests. Is there not a sensible person among you??"They said: "You know we have no right to your daughters. Indeed, you know what we want". Ai tha: "If only I had FORCE (to expel you) or lean on some mighty arm!” (Skin, 78-79)

Luti a.s. had no people and relatives in that place. The only people who obeyed him were his two daughters. His wife was also an unbeliever.

In a hadith, the Prophet Muhammad a.s says:"May God have mercy on my brother Lut. He needed support and a strong arm." (Bukhari and Muslim)

Muslim scholars say:"every other prophet, God sent him with support and relatives."

"The inhabitants of the city came to him with all joy. Luti u tha: "These are my guests, so don't embarrass me! Fear Allah and do not humiliate me!"They said: "Didn't we stop you from hosting guests??” (Hixhr, 67-70)

The people of Sedom had forbidden him to advise them and had forbidden him to receive guests and friends.

“Yes: "Here are my daughters! If you want to do what you intend (marry them)”. (Hixhr, 71)

"I swear on your life (he Mohammed), that they were really haunted in their drunkenness!”(Hixhr, 72)

Commentators of the Koran say:"God has never sworn in someone else's life, except for the life of the Prophet Muhammad, peace be upon him.”

Lust had clouded the reason of the inhabitants of Sedom and they looked like they were drunk. In a moment, people tried to enter Lut's house by force, but he asked them for one last chance, to wait a little. Luti, peace be upon him, entered the house, to mourn the trouble of these three young men. When he entered, he found them as calm as if they knew nothing. Surprised by this behavior, Luti a.s u tha:

"Oh yes: "I don't know you!"They said: "Already, we have brought it, in which they doubt, we have brought you the truth, so be sure that what we tell you, will be." (Hixhr, 62-64)

"When Our messengers (angels) they went to Luti, he worried and narrowed (for those, because he could not protect them). They told him:"Don't be afraid and don't worry! We will save you and your family, except your wife. She will remain with those who are for punishment. Indeed, We will send down punishment from heaven, on the inhabitants of this settlement because they are corrupt". (survey, 33-34)

"They said (GUEST): "O Clay! We are the messengers of your Lord. They can do you no good, set out with your family late at night and let none of you look back, except your wife. He will be hit by what will find them too." (Skin, 81)

The wife of Lut (pbuh) would be punished along with other people, just like it happened with Noah's wife before. "Allah has set an example for those who do not believe, Noah's wife and Lot's wife. They were married to two of Our honest servants and betrayed them.” (do not leave me alone that You are the best heir, 10)

All interpreters of the Qur'an have a unanimous opinion, that the betrayal of the two wives of the prophets is the betrayal of faith and not honor. It is unacceptable for the families of God's prophets for such things to happen. The wives of the prophets, even though they may not be believers, they do not violate their husbands' honor. Although Lut's wife supported people in evil deeds, she herself did not practice wickedness.

People waiting outside, out of impatience they decided to kick the door, but in an instant Jibreel (peace be upon him) comes out and blinds their eyes with a blow. God says in the Qur'an:"They asked him to hand over his guests to them. But We blinded their eyes (we told them): "Taste My punishment, now that you have heard My warning!” (Room, 37)

STILL, people did not remember and remembered that Luti a.s. did some magic. That's why they started with threats and blackmail, telling:"We will see this work tomorrow!” They made their way back home, leaning against the walls.

The angels told Lut a.s:”Their deadline is the dawn of day. perhaps, is not the dawn of day near??!” (Skin, 81)

The angels left the dawn of the next day as the final moment of punishment, in order for Luti a.s. and his daughters to have time to leave.

"You set off with your family late at night and none of you look back,

"Leave with your family at a time of night, go after them and let none of you look back, but proceed in the direction commanded! And We revealed to him what it will resemble: that all his people, until tomorrow, it would disappear at dawn.” (Hixhr, 65-66)

“And We saved him and his family – all of them, except for an old woman (Lut's wife), which remained with the others. then, others we destroyed." (Except that they were skilled and masters in construction, 170-172)

“We sent a storm of stones upon them, removing Lut's family, that we rescued at dawn. thanks to Our mercy. And, thus We reward those who give thanks.” (Room, 34-35)

Luti, peace be upon him, left the city of Sedom, accompanied only by his two daughters. Tomorrow, with the coming of dawn, the punishment of this wicked and depraved people begins. God says in the Qur'an:”the next morning, eternal punishment struck them. "Taste My punishment, now that you have heard My warning!” (Room, 38-39)

Jibril, peace be upon him, put his arm under the city, lift it up into the sky, so that the angels heard the crowing of the cocks and the barking of the dogs. The people themselves heard the exaltation and magnificence that the angels did to God. During the time the whole city was up in the sky, rocks started falling from the sky. Each of the inhabitants was hit by a rock marked out just for him. Then Jibreel (peace be upon him) let out a terrifying scream, from which all the inhabitants lose consciousness. This was followed by the overturning of the city and the crash to the ground. This is also mentioned in the Qur'an, where God says:

"When Our command came, We turned everything upside down, – those that were above, We turned them down and threw stones of baked clay on them, constantly falling, like rain. (They were stones) noted (for punishment) to your Lord. Punishment is not far from the wrongdoers.” (Skin, 82-83)

"They were seized by the terrible voice (of Gabriel) when the Sun was born, and We turned the city upside down, raining on them stones of baked earth.” (Hixhr, 73-74)

"We fired a barrage of stones at them. Eh, how bad was that rain, for those who have been warned! certainly, there is advice in this, but most of them are not believers. Indeed, Your Lord is All-Mighty and All-Merciful.” (Except that they were skilled and masters in construction, 173-175)

"that He destroyed even the overthrown cities (of the people of Lut), which were covered by what covered them?! then, what gift of your God do you doubt?? Ky (Prophet) it is warning like the previous ones. Doomsday is approaching.” (Najm, 53-57)

So Sedom was finally punished and destroyed, which was located near the dead sea. It has remained a sign and fact for all people to beware of God's punishment, to avoid evil deeds, where among the most dangerous is what the people of Lut a.s. did.

The story of Prophet Musa a.s

December 17, 2015 Uncategorized 0 Comments 1,358 Views

One of the most remarkable and magnificent stories narrated by the Noble Qur'an, it is that of the prophet Musa, peace be upon him, one of the five appointed messengers. The story of this legendary prophet is mentioned in seventy-three places in the Koran.

While collecting the events and arranging them, I encountered many difficulties. it, since all those who had written and commented on the history of Musa a.s, did not follow a precise chronological order of events. But even when they follow a precise chronological order, they share Israeli stories, straying from the heart of the story. These stories are fine and should be kept away from the stories of God's prophets, in order to understand the Holy Qur'an as correctly as possible.

Throughout my work on this story and others, I tried to connect the events with the noble Quran, as it constitutes the original reference for such stories. He is the truth that is in no way affected by injustice and vanity.

We are required to read and experience the noble Qur'an. Experiencing the Qur'an happens when we read it with devotion and meditate on what we read. If you read but do not understand what you read, it is also impossible for you to devote yourself and meditate on the concepts mentioned in the Koran. For this, in the story of Moses, I have mainly referred to the Qur'an, in order to make it easier for us to understand it.

“It's ok for me. These are the verses of the clear Book! We will tell you part of the story of Moses and Pharaoh, as it really was, for the people who believe." (Who am I, 1-3)

The verses of the Qur'an contain reminders and advice for believers, and for the unbelievers who deviated from the path of God, contain warnings.

Prophet Musa, peace be upon him, was honored by God, after speaking to him directly and without an intermediary. Says the exalted Lord:"Tell in the Book also about Moses! Unanimously, He was chosen was a messenger and a prophet.“ (Maryam, 51)

Musa, peace be upon him, was chosen by God and in His service, away from the temptations and temptations of Satan.

Musa (PBUH) was the son of Imran, biri i Even, biri i Lavit, son of Jacob, son of Ibrahim a.s.

The night he ascended into heaven, the prophet Muhammad, peace be upon him, also met with Musa, peace be upon him, which he describes:"Moses, peace be upon him, was very dark-skinned and handsome..."

Regarding his physical strength and power, it is said to have been equivalent to that of ten men. also, it is said that Musa (peace be upon him) suffered from stuttering.

The pharaoh also mentions this fact, who addresses the counselors by stigmatizing Musa a.s:”perhaps, am I not better than this wretch, which can hardly be expressed?” ("We found our ancestors in this religion and we are following in their footsteps, 52)

STILL, this flaw did not prevent him from being chosen as God's messenger and prophet, even be ranked among the five established messengers.

Even Musa himself admits this flaw in his speech, where he says in a verse:

"My brother, Aaron, is more eloquent than I am in speech.” (Who am I, 34)

Children of Israel (Yakub a.s) moved from Palestine and settled in Egypt, in the time of Yusuf a.s. Historians say that when they entered Egypt there were only thirty-six people. During their stay, they increased and multiplied, that when they left Egypt with Musa a.s, there were six hundred thousand souls.

The ruler of Egypt at that time was called pharaoh, as Nejhashij the ruler of Abyssinia was called, Caesar the ruler and sovereign of Rome and Kisra the ruler of Persia. The pharaoh who ruled Egypt at the time of Yusuf a.s. was called Rayjan ibn Walid. Even though he knew that Yusuf a.s. did not have the same religion, he was even a foreigner, he had given him a free hand to administer his kingdom, as he had faith in the abilities of Yusuf a.s. During the life of Yusuf a.s, the children of Israel lived as kings in Egypt.

After the death of Pharaoh Rejjan, Kabus ibn Musab came to the throne, who is known as a tyrant and a kafir. He behaved very badly with the children of Israel, whom he mistreated and oppressed. After Pharaoh Qaboos, Walid ibn Musab came to the throne, his brother, whose wife was Asiya bint Muzahim. Says the prophet Muhammad, peace be upon him, about Asia:"Many men have perfected their eyes, but of the women only four have been perfected:"Asia, Pharaoh's wife, Maryam bintu Imran, Khadija bint Huwaylid and Fatima bint Muhammad.”

Initially, the pharaoh wanted to take her by force as a slave, but her father opposed her on the pretext that she was young. Faraoni i tha:"Already, it's not small." Asiya's father told her:"Then give the wedding gift!” and Pharaoh agreed. The father went to Asija and told her:"Pharaoh wants to marry you." Asia asked him:"How can I marry a kafir??!” The father answered:"Then you will kill yourself and your family."

This made Asia agree to marry the pharaoh, after she had refused to go to him as a slave. Even though he lived with the kafir pharaoh, she was a believer.

Pharaoh Walid ibn Musab was a tyrant in every sense of the word. His atrocities were countless, that he began to claim that he was a god.

“O pari! I do not know that for you there is another god besides me!” (Who am I, 38)

“I am your supreme lord!” (The Nazis, 24)

so, he claimed to enjoy divine qualities, like those of the exalted and Almighty God.

"We will tell you part of the story of Moses with Pharaoh, as it really was, for people who believe. Indeed, Pharaoh was magnified in the Earth and had divided its inhabitants into groups; he haunted some of them, killed their male children, while he left the women alive. He has been truly evil.” (Who am I, 3-4)

He had divided the Egyptians into classes, where the lowest layer were precisely the children of Israel, whom he had transformed into his slaves. He used them in the most difficult jobs, while he used women as his slaves.

The children of Israel were waiting for the fulfillment of the prophecy according to which someone from the Pharaoh's family would appear who would save them.. Some think that the Pharaoh himself saw this prophecy in a dream. He had seen a great fire coming out of Jerusalem and reaching Egypt, where everything burned except the area where the children of Israel lived. Immediately he had gathered soothsayers and sorcerers to realize this dream. They told him that according to the dream, a baby will be born to the Children of Israel, who will destroy the power of Pharaoh.

Immediately, he issued a decree according to which every male infant born to the Children of Israel was to be killed. then, Harun was born and escaped this decision. And his mother, was pregnant with Musa a.s.

By order of the pharaoh, pregnant women were to be left alone until they gave birth. If they were born male, newborns were executed instantly, otherwise not.

"killed their male children, while he left the women alive.”(Who am I, 3-4)

Pharaoh sent midwives to the quarters of the Children of Israel, to check pregnant women and those who have given birth. If any of them did not show that a baby had been born and it was discovered, the midwife was killed.

During this time, Musa's mother kept her pregnancy a secret. She did not appear in front of people, but even when it appeared, he did everything so that he didn't feel burdened. She managed to remain inconspicuous until she was born. When he saw that the newborn was a boy, she had a hard time keeping it a secret. During the attempts to keep it secret, God inspired him to throw it into the Nile.

Allah has a will which encompasses everything, We inspired the mother of Musa: "Breastfeed him and, when you fear for his safety, throw it in the river, without fear or despair. Surely We will bring him back to you and make him a messenger.” (Who am I, 7)

A knowledgeable one, el-asmeij, heard one day a slave reciting lines of poetry full of eloquence. Ai i tha:"What great words!” The slave replied:"Already. There is no greater word than verse:Allah has a will which encompasses everything, We inspired the mother of Musa: "Breastfeed him and, when you fear for his safety, throw it in the river, without fear or despair. Surely We will bring him back to you and make him a messenger.”

Two new pieces of news are mentioned there, two ordinances and two ordinances.

The checks of Pharaoh's soldiers were increased in the houses of the Benu Israel, which forced the mother of Musa to act according to inspiration. She took it, he put it in a chest and threw it into the Nile. He asked the girl to follow him along the shore until he stopped somewhere.

"She said to Musa's sister: "Go after him!” His sister watched him from afar, without being seen by others." (Who am I, 11)

The ark where Musa (a.s.) was standing stood on the shore where the magnificent palace of the pharaoh was located. Definitely something was happening with the will and desire of the exalted God.

"But Pharaoh's family took him from the river, in order that one day he would become an enemy and bring misery to them, because Pharaoh, Haman and their army have been sinners.” (Who am I,

In the Israeli narratives it is said that Asia recognized that the baby was descended from the Benu Israel, but he kept this a secret from Pharaoh and others. While in fact, everyone understood that he was from the Banu Israel. Asia itself was sterile, unable to give birth and when she saw the newborn baby she was happy and clung to him.

"Pharaoh's wife said to him: “Ky (boy) it is joy for you and me, therefore do not kill him, because it can be useful or we can adopt it”. But they didn't know what they were doing." (Who am I, 9)

Pharaoh answered his wife:"This is joy for you and not for me." Says the prophet Muhammad, peace be upon him:”If he had said, it is joy for me too, would not have been punished." And in fact, Musa, peace be upon him, was the greatest joy for Asia.

WHEREAS, the mother of Musa (pbuh) was very worried about what awaited her beloved baby.

"Meanwhile, the heart of Musa's mother became as if it were empty. A little more and everything would be revealed, as if We had not strengthened his heart, to become a true believer." (Who am I, 10)

She was indifferent to everything else, as if nothing existed. Out of worry and concern, she was ready to go to the streets to mourn and announce that she abandoned her son.. But God had promised him that he will return the newborn to calm down. This was the first sihariq.

In the Pharaoh's palace, The newborn Moses refused to drink milk from all the cows that offered him. The servants went out with the newborn to the market, hoping that they won't find a new girlfriend who will accept them. But the newborn was acting in that way according to God's command and will.

"We made him not accept any hint. so, the sister told them (who had adopted Musa): "Do you want me to find you a family?, which will take care of him, educating him carefully?” (Who am I, 12)

The servants asked the sister of Musa a.s:"But you know that they will take care of him and educate him properly?!She replied:"They are a poor and needy family, if they know that this newborn comes from the Pharaoh's palace and for that they will be rewarded, they will do everything to take care of him. In this house, there is a good woman, whose bosom no newborn has refused."

The servants agreed to go to this woman's house and approach Musa, he started drinking from his mother's breast. When Asia heard about this, asked to meet him and asked him to stay in the Pharaoh's palace to forgive Musa. But the mother refused on the pretext that she had other children at home to take care of. Then Asiya agreed to take Musa to her simple home, along with many gifts. Musa's mother herself was honored like no other, that even the pharaoh's commanders gave him many gifts, as she was seen as the guardian and nanny of the pharaoh's son.

Allah has a will which encompasses everything, We returned him to his mother, so that she would be happy and not sad and that she would know that the promise of Allah is true; for, most people don't know.” (Who am I, 13)

Musa (pbuh) grew up between his parents' house and the Pharaoh's palace. When he turned eighteen, he was distinguished for wisdom and wisdom.

"And, when he reached the proper age and maturity, We gave him wisdom and knowledge. so, We reward them, who do good works." (Who am I, 14)

Some interpreters of the Qur'an believe that Prophethood was given to Moses at this age, but this opinion is not right. At this age, Musa (pbuh) belonged to the religion of the Banu Israel, the religion of his grandparents Yusuf a.s, Yakub a.s. and Ibrahim a.s.

One day, Musa, peace be upon him, walked the streets of the city, at a time when other people were locked at home. Some think it was lunch break time and some others say it was in the evening. God says about this event:

"Once Musa entered the city, unnoticed by its inhabitants. There he saw two people fighting. One was of his own, while the other was from the opponents. He of his own group asked for help against that of the enemy people. And Moses punched him, killing him.” (Who am I, 15)

An Egyptian and an Israelite were fighting, and the superiority of the Egyptian was evident. Musa immediately came and punched the Egyptian, which caused him instant death. Musa, peace be upon him, at that time enjoyed health and strength incomparable with other peers. With a single punch, he led the Egyptian to the other world. Musa, peace be upon him, did not intend to kill him, but simply to remove him from the Israeli whom he was violating. When he saw what happened, Musa, peace be upon him, remained speechless and said:"This is the work of the devil! He is the sworn enemy of man and an open troublemaker!” (Who am I, 15)

He attributed to Satan the fact that he had not considered his power. From the words themselves, it is understood that Musa (peace be upon him) knew the devil, the confusion and enmity he had declared to the human race.

Musa (peace be upon him) repented and regretted what had just happened.

"Oh my God! Unanimously, I have wronged myself, so I'm sorry!And He forgave him. Without a doubt, He is the Forgiving, the Merciful.” (Who am I, 16)

Since it was a sin that happened unintentionally and in the heat of the moment, Zoti ia fali.

“Musai Tha: "Oh my God! Thanks for the good you have given me, I will not be a helper of the wicked!” (Who am I, 17)

Since God forgave him this sin, Musa, peace be upon him, swore that he would never fall into the hands of criminals and evil people.

Although God forgave him this sin, Musa (pbuh) was afraid of any retaliation, having just killed an Egyptian. what should he do?

The next morning, as he walked cautiously, Musa a.s. faced the same scene and the same Israeli who had helped the day before by getting confused with another Egyptian. God says in the Qur'an:

"As Musa walked in the morning in fear in the city, waiting for what would happen, when the one who had called for help yesterday, called him for help again. Musa'i tha: "You were quite an open troublemaker!” (Who am I, 18)

However, he felt sorry for the Israeli and hesitated to come to his aid. At that moment, the frightened Egyptian told him:

"And, when he wanted to attack him who was the enemy of both, yes she is: “Oh Muse, will you kill me too, like you killed that other one yesterday?! You only want to become a violent person on earth and you don't want to be one of those who correct and establish justice". (Who am I, 19)

For, it seems that the news that Musa had killed an Egyptian had already spread in the city and everyone knew.

Some interpreters of the Koran, think that the one who said the above words to him was the Israelite, who thought that Musa will shoot him today, after accusing him of being a troublemaker.

Moses a.s, sensing the impending danger, you are hiding. A friend and companion of his in Pharaoh's palace, found him and asked him to leave Egypt immediately as the pharaoh had decided to execute him.

"A man came there, rushing from the edge of town, he is:“Oh Muse, the pariah has gathered and is talking about killing you, therefore go away, because I'm giving him honest advice". (Who am I, 20)

The pharaoh himself did not love Musa a.s. and this was seen from the first day that his wife found him. Likewise, even the priests of Egypt hated him, as they knew that it belonged to the Banu Israel. The right conditions had already been created to get rid of Musa.

"Moses left the city in fear, waiting for what would happen and said: "Oh my God, save me from the wicked people!” (Who am I, 21)

And where did Musa, peace be upon him, go?, while everyone was looking for him to get rid of him? He didn't even have food with him for the trip, not even water, neither animal nor knew the region. Without knowing where he is going, he traveled in the desert until he reached Palestine. He covered all this distance on foot, where the shoes he was wearing were torn and he completed the journey barefoot. Since there was no food either, he fed on tree leaves.

Musa (pbuh) continued his journey until he reached Medje, the village where the prophet of God lived, Shuaybi a.s. This was after God had destroyed and punished the people of Shu'ayb, who worshiped a tree.

"When he reached the well of Medjeni, he met many people around him giving water to the animals. Apart from them, he noticed two young women holding their animals. Ai tha: "How are you doing??" They said: "We don't give them water, without the shepherds leaving. Our father is very old". (Who am I, 23)

In Medje, there was a water well, where people filled water for themselves and animals. The water they filled from the well, they poured it from a spoon, where everyone's animals then drank. While all the people were filling water and giving water to the cattle, two young women stood aside with their cattle. Musa (pbuh) approached and asked them why they were standing aside and not giving water to the cattle.. The girls excused themselves that they did not want to mix with the other men. Immediately Musa a.s went and filled water for the cattle of the two girls and after they left, Musa sat under the shade of a tree.

Allah has a will which encompasses everything, Musa gave water to their animals and then turned to a shadow and said: "My God, whatever gift you give me, i am needy!” (Who am I, 24)

Tregon Abdullah ibn Abasi:"When Musa, peace be upon him, arrived in Medje, the skin on his feet was frayed from the barefoot journey, and his stomach was stuck to his back from hunger."

One of two daughters, they heard the above prayer of Musa a.s. and upon arriving home, they told their father everything that had happened. They saw that he was a noble and kind-hearted man and decided to invite him home to reward him..

"Later, one of those two, came shyly and told him:"My father invites you to reward you, than i and water (our flock)”. (Who am I, 25)

As mentioned in the verse, the girl timidly came to Musa a.s. and invited him to the house. On the way, Musa (peace be upon him) walked in front and the girl behind and whenever he had to show her the direction she should follow, the girl threw a pebble in the right direction. One of the distinguishing features of a Muslim girl is the politeness and morality of shame. We see this reflected in the daughter of a prophet and the wife of a prophet. This girl, she was the daughter of the prophet Shuayb a.s. and then she will marry Musa himself a.s.

"When Musa went to him and told him what he had experienced, ai tha:"Do not be afraid, for you have escaped from an evil-doing people!” “O babai im, - said one of the two - take this man into service! Of course strong and reliable people are the best, that one can take into service". (Who am I, 25-26)

The most important qualities that an employee must fulfill are ability and reliability. In addition to his skills, it must also fulfill the reliability criterion, to be a trustworthy person who knows God. On the contrary, will waste your wealth.

Highlighting rare qualities and traits in Musa a.s, Shuaib decided to marry her to one of his two daughters. Since Musa, peace be upon him, had no wealth, as he was a fugitive, Shuaib asked for it as a wedding gift, to work for him for eight years. After this, he would be free to go where he wanted.

"The old man said: "I want to give you one of these two daughters of mine as a wife, provided you serve me eight years; for, if you want, you can stay ten years. I don't want to complicate things. You will see, God willing, that I am a good person. Musai tha: "Let it be so (this agreement) between me and you. Whichever of the two deadlines I meet, it will not be unfair to me. Allah is Witness to what we spoke." (Who am I, 27-28)

Prophet Muhammad (pbuh) was asked one day how many years Musa (pbuh) stayed in the house of Shuaib, serving him. The Prophet a.s replied:”He completed ten years."

After ten years, Musa (pbuh) had changed a lot and felt longing for his hometown, for the mother, sister and brother. so, together with his wife he left for Egypt. On the way, he gets lost in the desert. He ran to light a fire, as it was a cold night, but he couldn't. That's big, he saw a firelight and asked the woman to wait where she was and immediately started towards the fire.

"When Musa fulfilled the deadline and left with his family, noticed from a distance a fire on the side of (the mountain of) You have. He told his family: "Pritni, because I saw a fire. Maybe I can bring you some news from him or a bridge of fire to warm up". (Who am I, 29)

Undoubtedly, this was happening to him according to a plan and project from God himself. He must have lost his way that night, to fart together with his wife and ask you to light a fire.

"Have you heard the story of Moses?? When he saw a fire, he told his family: "Stay here, because I saw a fire! Perhaps I can bring you a lighted bridge or find a guide near it”. (Taha, 9-10)

When he reached the fire, Musa saw something strange. What Musa (pbuh) took for fire, it was light, only . This light and light emanated from a large tree. Surprised, he approached this tree which glowed from within. When he approached, heard for the first time the divine call addressed to him. The exalted God was speaking directly and without intermediary to one of His creatures, something that has never happened to anyone else, except for the Prophet Muhammad, peace be upon him, on the night of Miraj.

"When he reached the fire, a voice called to him: “Oh Muse! Indeed, I am your Lord! THEREFORE, take off the clogs, because you are in the sacred valley of Tuva. I have chosen you, therefore listen to what is being revealed to you! Really, I am Allah, there is no god but Me, THEREFORE, worship only Me and perform the prayer to remember Me!”

"Not (of the Hour) it will come for sure, but I keep it very hidden, that each one be rewarded for what he has done. THEREFORE, do not leave him who does not believe in him (Doomsday) and which is given after its own lusts, to get you out (from the right path), otherwise you would be lost.” (Taha, 11-16)

In another verse of Surah Qasas, The exalted God describes this moment in words:

"When he came close, a voice called to him from the right side of the valley, from a tree in a blessed place: “Oh Muse, indeed, I am Allah, Andaj Allahu!” (Who am I, 30)

After everything became clear to Musa a.s, God asks at one point:"What is she holding in her right hand, Musa??He replied: “This is my stick, with which I hold and shake leaves for my teeth; it also serves me for other jobs. (Allahu) i tha: “Throw it away, while on the other hand it is known that in the time of Noah a.s there were no other prophets besides him!” He threw it and, immediately, (rod) became a creeping serpent.” (Taha, 17)

In another verse, God says:

“Drop your stick!” When he saw the stick that was moving like a snake, he ran away and never came back. (God called them) “Oh Muse, do not be afraid! Indeed, My messengers do not fear in My presence.” (moist, 10)

“Drop your stick!” When he saw that the stick was moving fast, as if it were a snake, retreated faster, without looking back, as the voice told him: “Oh Muse! Approach and do not be afraid, because you are protected." (Who am I, 31)

The instant his staff turned into a snake, Musa, peace be upon him, was overcome by fear and panic. After God ordered him to take it in hand, Musa (pbuh) grabbed it by the tail and turned into a stick again.

“(Allahu) i tha: "Take it and don't be afraid! We will return it to its previous state.“(Taha, 21)

Except for the miracle of the stick that turned into a snake, God gave Moses a second miracle, which we find in the verses:

"Put your hand under your armpit: it will come out white, without any disease. And, this is another sign.” (Taha, 22)

"Put your hand into your bosom and it will come out white without any disease." (moist, 12)

Musa (pbuh) was ordered to put his hand under his armpit and when he took it out from there, she shone like the sun. If he put his hand under his armpit again, the light was leaving. If he was overcome by fear for one reason or another, Musa, peace be upon him, would gather his arm behind him and she would leave him. God says in the Qur'an:"Hold your arm behind you to free yourself from fear! These are two miracles from your Lord for Pharaoh and his princes; they are indeed a wicked people!” (Who am I, 32)

After he understood the message with which God charged him, Musai a.s i yes:

” (Musa) tha: "Oh my God, I expanded my chest, make easy my job, and untie the knot of my tongue, that they may understand my word!” (Taha, 24-28)

As is known, Musa (peace be upon him) suffered from stuttering, for this he prayed to God to remove this defect from him. Whenever he spoke ordinary things, Musa (peace be upon him) stammered, while speaking to Pharaoh about God and inviting him to His religion, spoke freely and without problems.

When the mother of believers, Aisha, was asked who was the greatest mediator in history, he answered:"He is Musa a.s, who interceded with God so that his brother would also become a prophet."

"Give me a helper from my family, Harunin, my brother! He increased my power through him and made me a partner in my work, to weave many glories for You and to mention You constantly! really, You will always be our Overseer". (Allahu) tha: "Your request has been granted, o Musa.” (Taha, 29-36)

After this, Musa (pbuh) remembered that he had killed an Egyptian and that this could pose a danger to his life..

“Musai Tha: "Oh my God, I have killed one of their men, therefore I am afraid that they will kill me. My brother, Aaron, is more eloquent than I am in speech, so send him with me, as my assistant, to confirm my words. I'm really afraid they'll call me a liar.". Allahu tha: "We will strengthen you and your brother and we will give you both strength. so, they will not be able to approach you. With Our miracles, both of you and those who will follow you, do

be obedient." (Who am I, 33)

Musa a.s in Egypt

On arrival in Egypt, Musa (pbuh) headed towards his mother's house. After meeting all the family members, he and Harun went to Pharaoh. When they went to the gate of the palace, the guards did not allow them to enter. Musa (pbuh) was told that he was a messenger and the guards thought that he was the messenger of some king and allowed him to enter the pharaoh..

Musa's mission was to lead the Benu Israel out of Egypt. God says in the Qur'an:"Go to Pharaoh and tell him: "We are the messengers of the Lord of the worlds, to let the children of Israel come with us!” (Except that they were skilled and masters in construction, 16)

At first sight, the pharaoh immediately recognized Musa a.s. and when he heard his request, i tha:

Pharaoh said: "Is it?, did we not raise you in our bosom as a child?! Have you not stayed among us many years of your life??! And then do the work you know, being ungrateful?! Musai tha: "I've done it, when I was not instructed. Then I ran away from you, when I feared you and my Lord gave me wisdom and made me one of the messengers. Do you call what you did to me kindness?, while the children of Israel (my people) you made them slaves? Pharaoh asked him: "And what is the Lord of the worlds?” (Musa) he answered: "It is Lord of the skies, of the Earth and everything in between, if you believe with conviction". (Except that they were skilled and masters in construction, 18-24)

These words, Musa, peace be upon him, did not address only Pharaoh, but also to other attendees who were present.

(Pharaohs) he told them about himself: "Is it?, aren't you listening?!”Yes: "Your Lord and the Lord of your forefathers." (Pharaohs) tha: "Really, the Messenger brought to you, is crazy".(Musa) tha: "Lord of the East and the West and all that lies between them, if you understand.” (Except that they were skilled and masters in construction, 25-28)

Moses, peace be upon him, mentioned some qualities of God, who ruled the East and the West, these qualities that the pharaoh did not enjoy, who claimed to enjoy divine qualities. When he heard these words, the pharaoh was afraid that those present would be influenced by the words of Musa a.s, for this he began to threaten and blackmail Musa a.s.

“(Pharaohs) tha: "If you take someone else as your lord, except me, sure, I will put you in jail!”(Except that they were skilled and masters in construction, 29)

This is the typical behavior of dictators and despots, who are not convinced by rational arguments. Their only solution is prisons, tortured, persecution and mistreatment of Muslim uncles and invitees.

Seeing Pharaoh's stubbornness, Musa a.s. decided to play the card of miracles, hoping it would reflect.

“(Musa) he answered: "Is it?, even after I have brought you clear miracles? “(Pharaohs) tha: "So tell me, if you tell the truth!” (Except that they were skilled and masters in construction, 30-31)

The dialogue between Moses and the pharaoh is mentioned in many other verses of the Qur'an.

"Go to him and tell him: "We both are the messengers of your Lord, let the children of Israel come with us and do not trouble them! We have brought you a sign from your Lord. Peace be upon him who follows the right path! "It simply came to our notice then, it has been revealed to us that punishment will strike anyone, THAT (i)please (the signs of Allah) AND (i) turns his back (His messengers)”. (Pharaohs) tha: “E, who is your god, or Muse?” (Musa) tha: "Our Lord is the One who gave everything its form and then guided it". (Pharaohs) tha: "How is the condition of previous generations"? why have they not worshiped this God that you believe and asks us to believe too? – (Musa) tha: "Knowledge about them is found in my Lord, in the Book. My God does not make mistakes and does not forget!” - with this, Musa, peace be upon him, seemed to draw their attention so that they would not divert the conversation to the previous generations, but to talk about that time - It is He who has made the Earth a bed for you, who has paved your roads through it and who sends down water from the sky, in order to, through him, grow many different types of plants. Eat and graze your livestock! THESE, Really, they are signs for those who are wise.” (Taha, 47-54)

When Musa (peace be upon him) spoke to him about concrete facts and evidence, which proved the truth of what he had said until then, the pharaoh agreed.

“(Musa) dropped his stick and it turned into a real snake! Then she took out her hand, immediately appeared white in front of the viewers!” (Except that they were skilled and masters in construction, 31-32)

There were two miracles that left the pharaoh and those present speechless. Sensing the danger, the pharaoh immediately intervened and said:"and said: “Oh Muse, have you come to take us out of our land with your magic?! We will bring you a similar magic. Assign, between you and us, a meeting in a flat place, where we will not be absent either, as you!” (Taha, 58)

For, the pharaoh accused Musa a.s. of sorcery, he even challenged him by inviting him to face his wizards. This was exactly what Musa (peace be upon him) wanted.

“(Musa) tha: "The meeting with you is on the day of celebration and let humanity gather in the morning".(Taha, 59)

Musa, peace be upon him, before the magicians

As soon as he appeared before the magicians, Musa (pbuh) warned them of the consequences they would have if they continued deceiving people.

"Moses said to them: "Poor you! Do not invent lies about Allah, causing Him to destroy you with punishment. They will surely fail, those who fabricate lies!” (Taha, 61)

These magicians, had been selected by the pharaoh since childhood and had sent them to the most famous magicians of Egypt. After they had grown up, they were famous throughout Egypt for their magic. When they heard the above words of Musa a.s, they started discussing among themselves, after they realized that they were not the words of a magician.

"They discussed their work with each other, secretly whispering." (Taha, 62)

They argued with each other about the issue of Musa (peace be upon him)., who did not seem to them a wizard as they themselves were, but than there was something different. In the end, they went to the pharaoh to whom they said:"And when Pharaoh's magicians came, STRESSED: "Will we be rewarded?, if we win?Pharaoh said: “Po, and you will be among my closest relatives". (Purgatory, 113-114)

Not only will you be rewarded – if you break Musa with your magic – but I will also appoint you to the highest positions beside me. This increased the greed of the magicians more and before the people they declared:

"One of them said: "It simply came to our notice then, THIS (Moses and Aaron), there are two wizards, who want to drive you out of your land with their witchcraft and destroy your very good religion. THEREFORE, pool your spells and take turns. Whoever has the upper hand will win today!” (Taha, 63-64)

All the wizards lined up, while Musa a.s. was in front of them alone and Harun behind him.

“They said: “Oh Muse, or you throw, or we throw first". (Taha, 65)

God inspired Musa (pbuh) to wait until the magicians demonstrated their magic first..

“Yes: "Already, you throw!” And here it seemed to him that their ropes and sticks were really sorting, because of their magic.” (Taha, 66)

Pharaoh's forty magicians threw down their staffs and ropes, who immediately began to move and writhe as if they were snakes. This scene also fascinated Musa himself.

"And it seemed to him that their ropes and sticks were really sorting, because of their magic.” (Taha, 66)

“When the wizards threw down their wands, fascinated the eyes of the people, frightened them and manifested great magic.” (Purgatory, 116)

People who witnessed this event and scene panicked. Likewise, even Musa himself was afraid. "Then Moses felt fear within himself." (Taha, 67)

But God calmed Musa with words:”We told him: "Do not be afraid, I know, indeed, you will win! Throw the one you are holding in your right hand: it will swallow up everything they have done, because what they have done, it is only a magician's trick; e, the magician will not succeed wherever he is found.” (Taha, 68)

By throwing his cane, Musa a.s, turned into a snake and began to swallow all the wands and ropes of the magicians. This scene assured the wizards that what they had seen could not be magic.

To show that the magicians immediately accepted this truth, The Quran says:” Then the magicians prostrated themselves and said: "We believe in the God of Aaron and Moses". (Taha, 70)

What they had seen with their eyes was not magic, but it was a divinely sourced miracle. This reaction of magicians, drove the pharaoh mad.

He stood up and addressed the wizards with the words:"What?! You believed him, before I give you permission?!” (Taha, 71)

magicians, when they found that what Musa (a.s.) just did was not magic, they forgot the pharaoh. When they prostrated, it was as if someone forced them to fall. The very verb that is used in this context (Ulkies) means "they jumped", as if someone prostrated them.

To find an excuse and not to be unmasked in front of the whole public, Pharaoh said to the magicians, accusing them of conspiracy:”Indeed, so take him for enemy (Moses a.s) is your master, who taught you spells.” (Taha, 71)

"It simply came to our notice then, this is a plot you have prepared, in order to drive its inhabitants out of the city! You have to see it!” (Purgatory, 123)

Pharaoh who had killed who knows how many babies from the children of Israel, oppressed and mistreated them, accused the magicians and Musa (a.s.) of conspiracy and evil intentions. It's the same propaganda, which today is addressed against invitees and uncles, who are accused of being terrorists and extremists. Criminals and ethnic cleansers themselves, accuse the victims. How similar yesterday is to today!

Pharaoh even threatened them with words:"I will cut off your swapped hands and feet and hang you on palm tree trunks. You will find out, sure, which of us is more severe and more persevering in punishment." (Taha, 71)

The wizards answer was blunt and contained no hint of hesitation:

“(magicians) they answered: "We will never give you priority over the proofs that have come to us and over the One who created us. THEREFORE, judge as you like; you judge only in the life of this world!” (Taha, 72)

The pharaoh ordered to kill all the magicians who had believed Musa a.s. The magicians were the first to believe in the message of Moses. Except for wizards, Three other people also believed in Musa. Ibn Abbas says:"From other Egyptians, only three people believed: Asia, the man who had told Musa and the pharaoh wanted to execute him after he had drowned an Egyptian and believed a third of the pharaoh's advisers, but who kept the faith secret."

Pharaoh was separated with his advisers to discuss the matter of Moses and the magicians.. They advised him to mistreat the children of Israel more.

God says in the Qur'an about this fact:"And, when he brought them the Truth from Us, they said:"Kill the sons of those who trusted him and let their daughters live!” (Mu'min, 25)

He also began to mock and ironize Musa a.s. with words:Pharaoh said: "Let me kill Musa and let him call his Lord for help. I am truly afraid that he will change your religion or cause unrest on Earth.". (Mu'min, 26)

Musa, peace be upon him, had nowhere else to rely except on the help of God the Exalted. “Musai Tha: "I pray to My Lord and your Lord to protect me from all arrogance, who does not believe in the Day of Reckoning"! (Mu'min, 27)

The believer who belonged to the Pharaoh's family, but who kept his faith secret, he addressed Pharaoh and others with the words:

"But a man of faith, from Pharaoh's relatives, who hid his faith, tha: "Is it?, you will kill a man just because he says "Allah is my Lord", while he has brought you clear signs from your Lord?! If he is a liar, to him belongs the punishment of his own lie e, if it is right, then something of what he threatens you will hit you. really, Allah does not guide to the right path the one who indulges in evil and is a liar." (Mu'min, 28)

It was a noble attitude of this believer, who reminded Pharaoh of God's greatness and asked him not to oppose the prophet sent by Him. Pharaoh wanted to abuse him and take revenge for this courage, but God protected him.

"But no one believed Moses, except a minority of his people, out of fear that Pharaoh and his court would mistreat them. Pharaoh was indeed a tyrant in the land, and in evil he exceeded every limit." (Yunus, 83)

Pharaoh began to implement his plan and project to double the pain and suffering of the children of Israel.

The Benu Israel went to Musa and complained about the oppression and suffering. و .قَالُوا تَذَرُنَّ آلِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّا و .لَا سُو .اعًا وَلَا يَغُوثَ وَعَوقَ وَنَسْرًا. وَقَدْ أَضَلُّوا كَثِيرًا ۖ وَلَا تَزِدِ الظَّالِمِينَ َّلَّا ضَلَالًا: "We suffered before you came and we are still suffering". (Purgatory, 129) Our children were slaughtered before you came and after you came.

“Musai Tha: “O my people! If you believe in Allah, rely on Him, if you are muslim!"They said: "We have relied on Allah. O our Lord, do not make us a trial for the evil-doing people (letting them destroy us), and be saved by Your mercy, from the denying people!” (Yunus, 84)

God inspired Moses and his brother to place certain signs in the houses of the children of Israel so that they would be recognized.

"We revealed to Musa and his brother: “Build houses for your people in Egypt, turn them into shrines and pray! And bring good news to the believers!” (Yunus, 87)

This was done in order that when they are ordered to leave Egypt, to find it easy to locate the Jews.

THEN, Musa, peace be upon him, prayed to God against the pharaoh and the king of Egypt.

Musai tha: “Our Lord! You have given Pharaoh and his princes ornaments and riches in the life of this world, they are still not the true God who deserves to be worshiped as Allah tells us in some verses, oh our god, they turn us away from Your path! O our Lord! Destroy their wealth and harden their hearts, so that they don't believe, until they taste the painful punishment!” (Yunus, 88)

Historians tell:"All the wealth of Pharaoh and the elite of Egypt, were turned to stone." Not just possessions, but also the foods they ate every day.

“(Allahu) tha: "The prayer of both of you was accepted! Stay both of you on the right path and never follow the path of the ignorant!” (Yunus, 89)

They told him: "We suffered before you came and we are still suffering". Musai tha: "Perhaps your Lord will destroy your enemy and make you rulers on Earth, to see how you will act". (Purgatory, 129)

God's punishments on the Egyptians

When typing, abuses and tortures were increased upon the children of Israel, God brings his punishment against the Egyptians.

"And We struck Pharaoh's people with drought, me vite see, to remember." (Purgatory, 130)

The first punishment was drought, it didn't rain, the resources were exhausted and the level of the Nile fell like never before. The drought caused Egypt to be gripped by famine. Pharaoh immediately understood that this came to them from Musa and immediately called him. To meet you, faraoni i tha:"If you ask God to make it rain and leave the drought, the children of Israel shall suffer no more.” Musa, peace be upon him, prayed to God to remove the drought, and immediately the Nile was filled with water and abundant rain fell.. But Pharaoh did not keep his word and continued to oppress the children of Israel.

The second punishment: Reduction of fruits. All trees that used to produce substantial amounts of fruit, now they produced but a single grain. palm trees, they produced only a single date palm. The grape vines produced nothing but a single cluster of grapes. Pharaoh called Moses again and asked him to pray to God to remove that punishment, in return for not mistreating the children of Israel. Musa, peace be upon him, prayed to God and the trees were filled with fruit. STILL, Pharaoh again did not keep his word and did not allow the children of Israel to leave.

"But every time something good came to them, they said: "We deserved this!"And when something bad hit him, they took it as a bad omen coming from Moses and his people. the believer should keep in mind that Allah addresses him with the command to try to be one of them! Allah was the one who caused their black fate, although most of them did not know!” (Purgatory, 131)

Punishments began to follow each other. Says God exalted about this:

"Therefore, We sent them floods, shrimp, ticks, frogs and blood, as clear signs, but they magnified themselves and were an evil-doing people.” (Purgatory, 133)

The verse mentions only five arguments and punishments for Pharaoh and his people. We mentioned the other four above and they are: The stick that turned into a snake, the hand that shone like the sun when tucked under the armpit, drought and lack of fruit.

The next punishment was the flood of Egypt. What is special is that all of Egypt was flooded, but the neighborhoods where the children of Israel lived did not suffer anything. Immediately the pharaoh sought Musa and begged him to remove this punishment. Musa, peace be upon him, prayed to God and the floods stopped. However, the pharaoh continued with the abuse and oppression. The next punishment was the shrimps, which spread rapidly and destroyed the crops of the Egyptians. All the plantations with crops of the Egyptians were destroyed by locusts, meanwhile those of the children of Israel suffered nothing. Because the pharaoh did not remember, this punishment was followed by another, LICE. All the Egyptians were covered with lice on their heads and all over their bodies. While the children of Israel were not affected by lice at all. Whenever an Egyptian lay down to rest, was covered with lice.

The next punishment was the frogs that filled the place. Every time an Egyptian opened the vessel to drink water, found frogs inside. He lay down to sleep, he couldn't sleep from the croaking of the frogs. He sat down to eat his next meal and opened his mouth to eat, the frog crawled right into his mouth.

The final punishment, which crushed and burned the pharaoh completely was the blood. Whenever an Egyptian went to draw water in the Nile, the water turned into blood. This was not the case with the children of Israel. Egyptians when filling water from wells, only blood came out of the buckets, and the buckets of the children of Israel were filled with water. Found in this situation, the Egyptians went to the children of Israel to drink water. But how much they filled the glass to drink, turned into blood.

"And when the punishment hit them, they said: “Oh Muse, pray to your Lord for us, since he has a covenant with you! If you free us from this suffering, we will certainly believe you and let the children of Israel go with you". For, when We freed them from suffering and the appointed term came, they immediately broke their promise.” (Purgatory, 134-135)

In this case, Pharaoh and the Egyptians were tired and exhausted, so that for the first time Pharaoh agrees to let the children of Israel leave Egypt, in exchange for avoiding this punishment.

Immediately Musa a.s. ordered the children of Israel to prepare at dinner that they would leave at night to leave Egypt. it, fearing that the pharaoh would repent again and not allow them to leave.

“(Allahu i tha): "I walk with My servants at night, because they will follow you!” (Smoking, 23)

Since everyone is in each other's houses from the previously established signs, six hundred thousand inhabitants began, with the spoils, children and animals, to leave their homes and undertake the journey of salvation to Palestine.

The next morning, the pharaoh regretted the permission he had given Musa a.s. to take his people. Who would serve them now that the Jews were fleeing?? Where would they get the slaves and the labor force??

"For, when We freed them from suffering and the appointed term came, they immediately broke their promise.”(Purgatory, 135)

Immediately he and the army went after the Jews and Musa a.s. God says in the Qur'an:"At dawn, they (Pharaoh's people) approached them." (Except that they were skilled and masters in construction, 60)

At this time, Moses and his people had arrived at the shores of the Red Sea. That's big, they saw Pharaoh's army closing in on them.

"When the two groups saw each other, Musa's companions called out:"Really, they took us!”Yes: "No way! Indeed, my Lord is with me. He will show me the way". (Except that they were skilled and masters in construction, 61-62)

As Pharaoh's army approached, the people of Musa a.s. were seized with terror and panic from what awaited them.

"And We revealed to Musa: "Strike the sea with your stick!"Immediately the sea parted, and every part of it became like a great mountain." (Except that they were skilled and masters in construction, 63)

It was another miracle that God gave to Musa (pbuh) and which the Jews and Pharaoh's army saw with their own eyes.. The sea was divided into two parts, where each resembled a high mountain. What is special is that even the road where the sea had opened was not wet, but dry, that the children of Israel may pass without trouble.

"..open for them a dry road through the sea and do not fear that someone will catch you or that you will be drowned!” (Taha, 77)

Pharaoh and his army stood before the sea. He was afraid and hesitated to follow the children of Israel, but his horse galloped into the open road. The whole army followed him. With the passing of the last Israelite from the sea, before Pharaoh comes out, the two parts of the sea join again

"Pharaoh followed them (the children of Israel) with his army, but the sea covered them with great waves. Pharaoh brought loss to his people and did not lead them on the right path. (Taha, 78-79)

We carried the Israelites across the sea and Pharaoh with his army pursued them out of wickedness and enmity. For, when he was drowning, (Pharaohs) tha: "I believe that there is no god other than the One in whom the children of Israel believe; and I am among the Muslims.” - But Pharaoh's repentance was not accepted, as he was in the moments when he ascertained death - the exalted Lord answered him: "Is it?, this (po beson),whereas before you were inaudible and troublesome?! Today we will only save your body, that you may become a lesson to those who come after you." But, indeed, most people do not heed Our signs.” (Yunus, 90-92)

It is another miracle that God left his body as an argument for people. He is to this day as a mummy in the museum of Egypt. It is precisely the mummy of Ramses, the pharaoh of Musa a.s. who drowned in the sea.

In a hadith, Jibril, peace be upon him, tells the prophet Muhammad peace be upon him:"I have not hated anyone as I hated Pharaoh. Except you see me, O Messenger of Allah, taking water and filling his mouth, in order not to testify that there is no god but Allah. I was afraid that God would have mercy on him."

So the children of Israel escaped and crossed the sea.

We also want an idol to worship

They had just crossed the sea, the Israelites see a people who worshiped their idol. They were still in the Sinai desert and had not arrived in Palestine. STILL, they wanted to have an idol to worship.

"We took the children of Israel across the sea, where they encountered a people who worshiped their own idols. They said to Musa:"You made us a god too, just like those gods have". Musai tha:"You are truly an ignorant people! The religion these idolaters follow, destruction awaits him and what they do, it is totally worthless. Do you want me to seek for you a god other than Allah?, that has raised you above others?!” (Purgatory, 138-140)

Benu Israel in the desert of Sinai

God saved the Benu Israel from the oppression and blackmail of the pharaoh, with a miracle that God made possible for Musa a.s. Says God exalted in the Qur'an:

"Remember how we saved you from Pharaoh's people, who oppressed you cruelly: he slaughtered your sons and left your women alive. This has been a great trial for you - from your Lord. Remember how we broke the sea and saved you, while in your presence we drowned Pharaoh's men." (Baqarah, 49-50)

All the events between Moses and his people, from this moment they will take place between Mount Sinai and Palestine.

After escaping from the violence and oppression of the pharaoh, Musa a.s. together with his people set off towards Mount Tur, where the exalted God would reveal the Torah. On Mount Tur and for thirty nights, The constitution would be announced to Musa a.s (Teurati) which would regulate the relations between the Benu Israel. Based on the fact that the Benu Israel were six hundred thousand and barely moved, and from the fact that the need for legislation was very great, Musa (pbuh) left before them for Tur.

"Why did you hurry before your people?, or Muse?” (Musa) tha: "And, they, they follow my tracks and I hastened to You, Oh my God, to gain Your pleasure". (Taha, 83-84)

Upon arriving at Mount Tur, for the second time Musa, peace be upon him, will communicate directly with the exalted God, but without looking at it. The exalted God Himself has named Mount Tur as holy. God says in the Qur'an:"His Lord called him to the sacred valley of Tuva." (The Nazis, 16)

Before leaving alone, Musa (pbuh) informed his people that he would return in thirty days. During the thirty days, Musa, peace be upon him, used to fast to please the exalted God. But he noticed that his mouth smelled bad because of fasting, so he decided to eat to get rid of the stench. God criticized him for this and asked him:"Why did you break your fast??” Musa (peace be upon him) answered:"Because my mouth smelled really bad." God told him:"Didn't you know that the smell of the fasting person's mouth?, it is dearer to me than the smell of musk?! THEREFORE, fast for another ten days!”

so, Musa had to stay for forty days on Mount Tur. God says in the Qur'an:

"We promised Musa that we would speak to him after thirty nights, which we added ten more, so the meeting with his Lord took place after forty nights. Musa said to his brother, Haroun:"Replace me to my people, keep order and do not follow the path of troublemakers!” (Purgatory, 142)

During these days, God the Exalted communicated directly with Musa a.s, without intermediaries. This is how Musa, peace be upon him, communicated with God, without intermediaries. For this, Musa a.s. is known as "kelimullah", interlocutor with God without an intermediary.

"What belongs to Musa, Allah spoke directly to him." (Women, 164)

Musa, peace be upon him, enjoyed this honor and privilege to the fullest, that once he craved more. One time, he asked God to enable him to see it. This is mentioned by God himself in the Qur'an where he says:"When Moses came at the appointed time and God spoke to him, ai tha: "Oh my God, appear that I may see you" God said: "You can't see me! – It is impossible for creatures to see God in this world. God says in another verse:” Human eyes cannot reach Him, while He reaches the gaze of all." (en'am, 103) After the Prophet Muhammad, peace be upon him, had returned from the journey of Miraj, Aisha asks him:"Did you get the chance to see God directly??!” The Prophet, peace be upon him, answers:"It was all light, which did not allow me to see it." In another hadith, The Prophet a.s says:"The curtain that prevents us from seeing it is made of wool and the moment it is revealed, burn everything in front of you."

THEN, God said to Musa a.s:”But look at that mountain: if he remains in his place, then you will see Me". And when his Lord appeared to the mountain, crushed it and ground it into dust, while Musa fainted. When he came to, ai tha: "Praised be You, Lord! I return to you repentant. I am the first of the believers!” (Purgatory, 143)

Tregon Abdullah ibn Abasi:"God appeared to the mountain the size of the cheekbone of the little finger."

STILL, the entire mountain melted before the eyes of Musa a.s. and disappeared instantly. Such a scene made Musa (pbuh) lose consciousness. When he came on his own, he demonstrated repentance and humility before God's majesty.

After all this, God said to Musa a.s:”O Muse! I have chosen you above others - with My words and My Speech (without intermediaries, but direct). Take what I have given you and be thankful!” (Purgatory, 144)

so, God revealed the Torah to Moses, which was written on stone tablets.

"We wrote instructions and explanations for everything on the Plates: "Take these with obedience and order your people to adopt them in the best way. I will show you the home of the disobedient." (Purgatory, 145)

The Benu Israel worship the calf

During the forty days that Musa, peace be upon him, stayed on Mount Tur, among his people, Benu Israel, dangerous and consequential events were taking place. Says God exalted in the Qur'an regarding this event:

"Why did you hurry before your people?, or Muse?” (Musa) tha: "And, they, they follow my tracks and I hastened to You, Oh my God, to gain Your pleasure". (Allahu) tha: "We tested your people during your absence, and Samiri led them out of the right path". (Taha, 83-85)

During the last days of Musa's stay in Tur, God told him that a person from his people, called Samiri, had caused the Benu Israel to deviate from the straight path.

Moses a.s, with taking the stone tablets which contained the divine message of God and full of wisdom, took the road back to his people.

The exalted God mentions in the Qur'an the grief and emotions of Musa a.s. about what had happened. "Moses returned to his people angry and sad." (Taha, 86)

Before leaving for Tur, Musa (peace be upon him) had promised them that he would stay there only thirty days. Benu Israel, when they saw that Musa was not coming back, they started guessing. Haruni a.s, the brother of Musa (peace be upon him) said:"I am afraid that we have committed a sin!”

Actually, When the Benu Israel left Egypt, they took a lot of gold and silver ornaments with them, which did not belong to them. Since Israelite women were poor, they asked the Egyptian women with whom they had company to borrow the silver ornaments and they gave them to them. When Musa (pbuh) ordered the Benu Israel to leave Egypt, it was impossible for the Jewish women to return the ornaments to their Egyptian friends, so they took them with them.

Knowing such a fact, Haruni a.s u yes:"I am afraid that we have been punished because of this gold that does not belong to us. We are neither allowed to use these ornaments - as they are not ours - nor can we take them back to Egypt. THEREFORE, I propose to bury him."

Immediately all the women brought the gold borrowed from the Egyptians and buried it in the ground. A man from the people of Musa a.s, whose name was Samirij, he dug up the gold, he melted it down and made a calf sculpture with it.

To this man, God had given him some abilities that no one else enjoyed. He was able to spot Jibreel as he passed by. so, one day he had seen Jibreel as he was traveling on a horse. Wherever the horse threw its legs, the place turned green immediately. Samirij, goes to the place where Jibreel's horse touched the ground and takes a handful of dirt, which he throws to the silver calf. Immediately, the calf began to calve. He went to the Banu Israel and after telling them about the calf, u are:"This is God whom Moses is looking for. Upon returning, Musa will worship this calf with us." THEN, he asked them to worship the silver calf. All these developments, like during the last ten days of Musa's stay in Tur. Most of the Banu Israel obeyed Samiri and worshiped the calf, while only a minority rejected it and waited for Musa a.s. to come.

When Musa (peace be upon him) returned from meeting God on Mount Tur, was outraged by what he found. Says the exalted God describing this moment:"Moses returned to his people angry and sad. Tha:“O my people, perhaps, did not your Lord give you a good promise? Doesn't time seem long to you? (of fulfilling the promise) or do you want the wrath of your Lord to strike you?! That's why you didn't keep the promise you gave me?!” (Taha, 86)

As mentioned above, only a minority of the Banu Israel, together with them and Harun a.s, they did not worship the calf, but they waited for Musa a.s.

When Musa (PBUH) asked them about the reason that led them to worship the calf, they answered:

"We have not broken the promise we gave you of our own free will, but we were heavily burdened with the ornaments of the people (of Pharaoh), so we threw them away (in the fire to be relieved). Samiriu threw them the same way, and of these he made a defecating calf's body. Then he said: "This is your god and god Musait. Ai (Musa) has forgotten (tell you about it)!” (Taha, 87-88)

How is it possible for the Children of Israel to believe such a thing? "Is it?, didn't they see it?, I know(VEAL) he didn't say a word to them and he wasn't able to bring them any harm or benefit? WHEREAS, Harun had told them before: “O my people! This is just a test for you! Your Lord is the Most Merciful, therefore follow me and obey my command! They responded: "We will pray to him, until Moses returns to us" (Taha, 89-90)

When he saw the condition his people were in, Musa (pbuh) was very angry, that he also threw away the tablets where the Torah was revealed to him. He addressed Harun first with many criticisms, he even grabbed her by the hair and chin, dragging her, about what had happened. Musa's nature was harsh, while Harun's nature was gentle. For this, the Jews loved Harun a.s. more than they loved Musa a.s.

“(Musa) tha: “O Harun, what prevented you, when he saw that they were lost, to come to me?! Did you disobey my order??” (Aaron) tha: “O son of my mother, don't grab me by the chin or the head! I was afraid you would say: You have sown divisions among the children of Israel and have not kept my commandments". (Taha, 92-94)

For, Harun (a.s.) justified himself to Musa (a.s.) that he did not want to divide the Benu Israel.. After he finished with his brother, Musa (pbuh) turned to Samiri.

In another verse, other details are given regarding the reason that made Harun (a.s.) take that position.

"When Moses returned to his people, angry and sad, cried: "It's very bad what you did after I left! Did you wish to hasten the punishment of your Lord??” Then he threw the tiles and, grabbing his brother by the head, he pulled her towards him. Haruni she is: “O son of my mother! Indeed, these people called me weak and almost strangled me. - The Benu Israel who worshiped the calf had threatened him with death if he cursed the calf they worshiped - Do not shame me before my enemies and do not count me among the wrongdoers!” (Purgatory, 150)

(Musa) tha: "How is your work?", o Samiri?” (Samiriu) he answered: "I saw that, that they did not see. - He had seen Jibreel a.s. on a horse - I took a handful of the footprints of the Messenger and threw it on the calf and thus prompted myself (bad) to do." (Taha, 95-96)

They were the Jews who, after having seen with their own eyes, who knows how many miracles from the hands of Moses, peace be upon him, they worshiped a silver calf, simply because it defiled. They had seen with their own eyes and experienced the nine punishments with which God punished the Egyptians, they had seen the miracle of the opening of the sea etc... and now forget everything.

"love was rooted in their hearts (and worship) for the beef." (Baqarah, 93) Although they appeared and manifested faith, idolatry was rooted in their hearts and nature. This is the true face and nature of the Jews, throughout history. In the end, Musa a.s addressed Samiri with the words:

“(Musa) tha: "Then go away! All your life you will have to say:"Don't touch me" But a promise has been assigned to you, which will necessarily be implemented. Look at your lord whom you have worshiped constantly: We will burn him and then throw his ashes into the sea." (Taha, 97)

Some scholars are of the opinion that Musa (peace be upon him) forbade the Benu Israel to misbehave with him. And some others, they think that he was overtaken by a contagious disease, which caused everyone to abandon and distance themselves from him. A promise that will be fulfilled, it is that of the Day of Judgment.

THEN, Musa, peace be upon him, ordered the silver calf to be melted and floated in the sea, and so it happened. After this, Musa (pbuh) addressed his people with the words:"Indeed, Your Lord is only Allah; there is no god but Him; His knowledge includes everything". (Taha, 98)

After all this, Musa (pbuh) prayed to God for his brother Harun.

“Musai and lut: "O Lord! Forgive me and my brother and accept us in Your mercy! You are the Most Merciful of the Merciful”. (Purgatory, 151)

THEN, The exalted God gives instructions to Musa a.s regarding all those who worshiped the calf.

"Those who chose the calf as their lord, the wrath of their Lord and humiliation will overtake them in this life. Thus We punish those who slander." (Purgatory, 152)

Since then, Benu Israel deserved the wrath of God and a life full of humiliation. For this, every time we pray, in the first surah - Fatihan - we pray:"Guide to the right path! In the way of those on whom You have bestowed kindness and not on those who have incurred Your anger, nor in those who are lost!” (Fatiha, 6-7)

The guided, it is the prophets and the honest people who did not deviate from the right path. Those who have incurred the wrath of God, - according to the scholars - they are the ones who knew the truth, but who deliberately abandoned it, those who saw clear miracles from God, yet they worshiped the calf. And the lost ones, they are the ones who lost the truth.

When the silver calf was melted, broke apart and washed into the sea, his admirers realized that they were gravely mistaken. For this, they went to Moses and told him:"We have committed a grave sin and a great injustice. We already want to regret it."

Immediately it was revealed to Moses by God, than all those who have repented, to prove the sincerity of repentance, they had to kill themselves. Anyone who claimed to be truly repentant, he had to kill himself. Says the exalted God regarding this fact:

"..when he told his people: “O my people, you only hurt yourself, when you worshiped the calf as a god! So turn in repentance to your Creator and kill one another! This is better for you in the eyes of your Creator. He forgave your mistake, because He accepts many repentances and is Merciful". (Baqarah, 54)

Some of them accepted this and committed suicide, while the majority refused.

"And, really, you will find them more eager to live than other people, EVEN, even than the pagans." (Baqarah, 96)

For them, it doesn't matter how they live, subjected, unbelievers etc... the important thing is to live. This is the nature of the Jews, for this they fear death very much.

“They will not fight against you together, except in fortified places or behind walls." (Hashr, 14)

Based on this feature, the condition for accepting repentance came to them, suicide. "While those who commit bad deeds and then repent and become believers, know that after that, Indeed your Lord is Oft-Forgiving, Most Merciful." (Purgatory, 153)

Meanwhile, those who refused were cursed, lifelong anger and humiliation.

"And, when Musa's anger passed, took the Plates, in which were written instructions for the right path and mercy for those who fear their Lord." (Purgatory, 154)

After taking the tablets where the Torah was written, Musa, peace be upon him, gathered his people and told them:"In these tablets there are instructions and provisions from the exalted God. They contain Teuratin, therefore listen to them and obey them!”

the Jews said to him:"Read them to us once, if we like them we will act on them, otherwise not.” "We heard, but we oppose!” (Baqarah, 93)

Musa, peace be upon him, repeated the call to them to respect the provisions found in the Torah, however, they refused again. Musa, peace be upon him, asked them for their pledge and word that they would act in accordance with the laws found in the Torah., but they opposed it.

Seeing the stubbornness and rejection of God's laws, Another miracle is given to Musa a.s, which the Jews see with their own eyes. What happened was that the nearest Mt, detached from the country, flies towards them and stands above their heads. Moses, peace be upon him, tells them:"Accept the laws and provisions contained in these tablets, otherwise the mountain will fall on their heads."

Scared, they all prostrated themselves. Then they raised their heads looking at the mountain above and said:"We obey, obey!”

They did not obey until they were threatened and realized the danger. Says God exalted in the Qur'an:

"When we took your allegiance and raised Mount Tur over you, said: "Take seriously what we have given you and listen!" You said: "We heard, but we oppose!” Because of denial, love was rooted in their hearts (and worship) for the beef. Tell: "If you are truly believers, what a bad thing your faith commanded you!” (Baqarah, 93)

"We raised the mountain above them, which looked like a shadow and they believed it would fall on them, and we told them: "Hold fast what we gave you and remember what it contains, that you may be saved from sin." (Purgatory, 171)

They did not obey and did not give their word that they would respect the laws of the Torah, but after they saw that they had no other way. In addition, they were forced to give their word that they would accept any order that came to them from Musa a.s. without wavering.

THEN, Musa, peace be upon him, decided to ask God for forgiveness, for the stubborn nature and rejection of his people, to obey God's laws. For this, he selected seventy men from among those who had not worshiped the calf and set out with them towards Mount Tur, where he would meet God for the third time. Says the exalted Lord:” Then Musa chose from his people seventy men, for Our meeting." (Purgatory, 155)

After they arrived and climbed Mount Tur, the mountain began to sway, so that they were assured that they would die on the spot. This was a clear signal that God was very angry with the Banu Israel.

"When the earthquake hit them, ai tha: "Oh my God! If you wanted, you will destroy them and me from before. For, would you destroy us for what some of the fools among us did?! It was but a trial ordered by You, to lead astray what You want and to guide what You want. You are our Protector, therefore forgive and have mercy! You are the best of the merciful! Appoint us good in this world and the next, because only to You we return." Allah said: "I strike with My punishment whom I will.", while My mercy embraces everything. I will give it to those who guard themselves from sins and give alms, those who believe in Our revelations.”(Purgatory, 155-156)

After these prayers of Musa a.s, the shaking stopped and the mountain calmed down. After this, the mountain they were on was covered in fog. The fog was so thick, that they could not see anything, but they only listened. In those moments, Musa (a.s.) began to ask God for forgiveness regarding the worship of the calf by his people.. The seventy men heard voices but saw nothing. After Musa, peace be upon him, finished his meeting with God, returned to the seventy men, who immediately told him:"You promised us that we would meet God! We don't believe you until we see God with our own eyes."

God says in the Qur'an:"Remember when you said to Musa: “Oh Muse! We won't believe you, until we see Allah openly!” (Baqarah, 55)

Although Musa (pbuh) chose the seventy best men from among the people, they also disappointed him with such demands. They declared that they wanted to see God, that it was not enough to hear voices. This was an open manifestation of their unbelief and stubbornness. Immediately, Musa (pbuh) began to warn them about the consequences of such a request. He also spoke about his experience when he wanted to see God and what happened to the mountain when God appeared to him a little. Yet they insisted on seeing God. "We won't believe you, until we see Allah openly!”

allegedly, they made this request in order to return to the other Jews, to tell them that they had clearly seen the God that Musa, peace be upon him, was talking about. They told him that they would not return to the Banu Israel until they saw God with their own eyes.

Such a request angered God and immediately a lightning struck him, killing them all at once.

"Then a bolt of lightning struck you, while you were watching." (Baqarah, 55)

As we said, these were the best people from the entire population of Banu Israel. How would Musa, peace be upon him, appear before his people?? what would he say about the seventy men he had chosen himself?

Found in such great embarrassment, Musa, peace be upon him, began to beg God to revive them again, since it was very difficult for him to return to the people without these seventy. After successive prayers and full of supplication, God showed him another miracle, where the seventy were raised again.

“After your death, We resurrected you, that you may become thankful.” (Baqarah, 56)

It was miracle after miracle, yet the Banu Israel did not remember. Evil had taken over their hearts and minds. Who is the one who sees these miracles with his own eyes and still does not believe?! God mentions these facts in the Quran, in order to sensitize on the nature of this people. If they behaved in this form with the prophets and messengers of God, can we expect them to respect agreements and promises?! If they have broken the covenant and the promise with God's prophets, they will not respect it with us?! How can we trust them today??! Would you trust such a servant??!

In more than seventy passages in the Qur'an, God narrates the story and shows us the nature of the Benu Israel. This is in order to learn lessons from history and remember. God says in the Qur'an:"You will surely notice that the bitterest enemies of the believers are the Jews and the idolaters." (maid, 82)

Upon Musa's return with the other seventy men to the people, everyone left for the journey, until they came near Jerusalem (Quds), who at that time was known as Elijah. Jerusalem at that time was the capital of the entire region and was ruled by a large and powerful people.. Musa (pbuh) went to Jerusalem in order to take this city, for whoever took Jerusalem into his hand, extended power over the entire region.

When they arrived near the walls of Jerusalem, its inhabitants prepared for war. The people of Musa a.s. were six hundred thousand inhabitants, which scared them. Musa (pbuh) ordered the Benu Israel to attack the city, but they refused. They were justified by the fact that they were slaves, they have been engaged in agriculture and animal husbandry all their lives and are not aware of the war. They had spent four hundred and thirty years under the oppression and hoof of the Egyptians, without fighting. Musa, peace be upon him, reminded them of the pledge they had given him to obey in every situation, but they insisted on theirs. He assured them that if they wanted to attack, they had won the battle and Jerusalem together with the region would fall into their hands. STILL, they disobeyed him.

“O my people! Enter the Holy Land that Allah has appointed for you and do not turn back, that then you will return lost!"They said: “Oh Muse! In that land there is a strong people and we will not enter until they leave, if they come out, we then, we'll definitely get into it". (maid, 21-22)

As long as God has appointed it for us, let the people who rule it go out and we come in without a fight.

Two men from among those who feared Allah and whom He had endowed with goodness, STRESSED: “Enter the city gate! When you go through it, you will surely be a winner. If you are believers, then rely on Allah!” (maid, 23)

About these two men, the interpreters of the Qur'an have different opinions, where many of them wrong. Actually, these two men were no one else, except Musa a.s. and Harun a.s.

What was required of the Benu Israel was only to enter the gate of the city. Upon entering the gate, they would win. STILL, from six hundred thousand souls, No one obeyed Musa and Harun. Even the seventy men who died and rose again, they refused to approach the gate of Jerusalem. Their response was far from any ethics with God's prophets and with the exalted God himself.

"They said: “Oh Muse! We will never go in there, until they are found there. So go you and your Lord fight it, that we will stay here". (maid, 24)

Even today we have people who, when they talk about the prophets, talk as if they were some evil kings and monarchs. When you talk about God's prophets, you have to choose the most appropriate words for their status and position.

"So go you and your Lord fight it, that we will stay here".

Compare this attitude and answer, with that of the Muslims on the day of Badr, when the Prophet Muhammad (pbuh) asked them for their opinion on whether they should fight or not. Mikdad's answer was blunt. Ibnu Masudi himself tells:"I wouldn't trade Mikdad's attitude and answer for the whole world and its benefits."

He replied to the Prophet, peace be upon him:"For God, we will not respond as the Jews responded to Musa (pbuh) where they told him:"go, you and your Lord fight it, that we will stay here". but let's say:"Go with your God and fight, because we will also fight together with you."

When he saw the response of his people, Musai a.s yes:

"Oh my God! I have no power for anyone but myself and my brother…”

Thus it is clear that the two men whom God had given them kindness and counseled the people, it was exactly Musa and Harun. After this disappointing attitude, Musa (pbuh) curses them for the first time and prays against his people.

therefore separate us from this disobedient people!” (maid, 25)

God's answer was:

“Allahu tha: "She (the holy ground) it has been forbidden to them for forty years. They will roam the earth perverted, but do not feel sorry for that disobedient people". (maid, 26)

No other people have been punished for such a long period of time. They would be banned from entering Jerusalem for forty years in a row, even though they were promised. These forty years, the Jews would spend them lost in the desert.

When he saw that the Jews would not enter Jerusalem, Musa (pbuh) ordered them to leave from there, and they did so. Their target was a village somewhere nearby, but on the way there they got lost in the desert. Although they had guides who knew the area and the road well, they lived in the same place. After traveling for days, they would return to where they had started. This continued for forty years in a row. Every time a guide claimed to know the way and would take them where they wanted, they lost and returned to where they had been.

The question can rightly be asked: What did all that large number of people feed on?, during forty years?

The exalted God punished them with loss, but he did not want to exterminate them as a people. Although lost in the desert, God supplied them with water and food.

"When his people asked him for water, We told Musa: "Strike the rock with your stick!” and twelve fountains burst forth from him. Each tribe knew its source." (Purgatory, 160)

With one clubbed on a rock, that twelve fountains of water gushed forth there, from one source for each tribe. Wherever they traveled, the Jews carried the rock with them, which did not flow water during the journey. For forty years in a row they were supplied with water in this way.

Although they did not lack water, The Jews complained to Moses about the scorching sun of the desert. Musa (pbuh) asked God to help them and He sent them a cloud that accompanied them wherever they traveled.. But to eat, three meals a day, God supplied them with quails, which came to them every meal. Each of the Jews caught a partridge, slaughtered, he cooked and ate with it. Except the partridges, they were also given another juice which they found in the tree, honey flavored. While some others think that it was white in color and they used it to make bread dough. God says in the Qur'an about this:And We shaded them with clouds and sent down manna and quail, being told: "Eat the good foods we have given you!"They did not harm Us, but they harmed themselves." (Purgatory, 160)

The cow incident

During the forty years that the Jews spent lost in the desert, a series of events occur. One of them is that of the cow, which is mentioned in the Noble Qur'an.

One day, The Benu Israel find a man from their elite killed without knowing who killed him. After they got tired of investigating the killer, they went to Musa a.s. and told him how things stood. Musa, peace be upon him, replied that he did not know who the murderer was, but it was revealed to you by God. Musa a.s. prayed to God and it was revealed to him that in order to teach the murderer they had to slaughter a cow."Remember when Musa said to his nation: "Allah commands you to slaughter a cow!” (Baqarah, 67)

When they heard this, The people were surprised and mockingly told Musa:"We have come to mourn the trouble, whereas you command us to slaughter a cow! what is this??!”

"They said: “Are you going to make fun of us??" - "God protect me!"- said Musa - "let me be one of the ignorant!”. (Baqarah, 67)

When they saw that Moses was serious about this, they asked him for further clarification regarding the cow they had to slaughter:”They said: "Pray to your Lord, to explain to us how it should be!Musai tha:"She should be a cow, not even an old woman, as e re, but medium; for, do what you are commanded!” (Baqarah, 68)

Although the order from the beginning was to slaughter a cow of any kind, they were not satisfied with that. They required certain qualities and characteristics of the cow to be slaughtered. Although the exalted God qualified them, they were not enough, but now they were looking for the color of the cow.

"They said: "Ask your Lord to explain to us what color it should be!Musai tha: “He says it must be a bright yellow cow, which viewers like".(Baqarah, 69)

After searching among the cows, they saw that many cows were of that color and again they turned to Musa a.s:"They said: "Pray to your Lord, to explain to us what type it is, because cows all look the same to us, God willing, we will be guided to the right path". (Baqarah, 70)

Seeing their stubbornness, God made things even more difficult for them.

“Musai Tha: "He says that the cow should not be tired from plowing or watering the land, but be healthy and without any blemish". They said: "Now tell us the truth". so, they slaughtered the cow, but they left the ram without sacrificing.” (Baqarah, 71)

Immediately the Jews began to search around for this cow. After many struggles, they found her qualities only in the cow of an orphan. His relatives, they heard how the work was and advised the orphan not to sell to them except at a very high price. Apart from the rare qualities and traits that this cow had, she was wanted to discover the murderer of a man from the Jewish pariah and at the same time very rich. The Jews go to the orphan and ask him if he will sell the cow. The orphan answers that he sells it, but he demanded as much gold as the weight of a cow. They were speechless at this award and immediately went to Musa a.s. to complain. Por Musai a.s u tha:"It's your own fault! the matter was easier at first when a cow was required to be slaughtered. The other features and details you asked for yourself and now you have to pay for!”

Since the family members of the murdered wanted to know who the killer was, agreed to buy the cow at the price set by the orphan. With this, God enriched and improved the life of the orphan and at the same time punished the stubbornness of the Jews.

They bought the cow and slaughtered it. Then they went to Moses and told him:”And, we slaughtered the cow and we still don't know who killed it." Musa said:"Cut a piece of meat from it and hit the dead body with it!”

"And, after you killed a man and quarreled with each other about him, Allah revealed what you were hiding. We told you: "Touch the slain with a piece of the sacrificed cow!" And so, Allah will raise the dead and show you His miracles, that you may understand."(Baqarah, 72-73)

When they obeyed this order and hit the dead man with the beef, he stood up alive. The dead man who came back to life told them who had killed him and died again. Spotless is He who raises the dead! This was another miracle that was added to the chain of miracles that the Benu Israel saw with their own eyes. STILL, their hearts continued as hard as they had been.

"For, after this, your hearts hardened and became like stone, even stronger. Indeed, there are stones from which rivers flow, there are those that crack and from which water flows, there are even eyes that fall from the fear of Allah. Allah is not unmindful of your actions.” (Baqarah, 74)

Musa and Hidri

One day, Musa, peace be upon him, spoke touching words to his people. In a moment, a man stands up and asks him:”O Muse! Who is the most knowledgeable person on the face of the earth??"Since he was a prophet and messenger of Allah, Musa (peace be upon him) answered:"I." God criticized him for this and showed him that there was someone else more knowledgeable than Musa a.s. I surprised, Musa asked God who this man was and where he could meet him, to benefit from his knowledge. God told him that he can find it at the meeting place of the two seas. Musa (pbuh) asked God for a sign on how to distinguish Hidra from other people. The exalted God told him that he will lose the fish before he meets Hidra.

“(Remember) when Musa said to the boy who accompanied him: "I will not stop walking, until I reach the place where the two seas meet, even if I have to travel for a long time.” (Kahf, 60)

The boy who accompanied Musa a.s, it was Joshua, whom most Muslim scholars consider to have been a prophet. It is precisely Joshua who led the Benu Israel after the death of Musa a.s. and Harun a.s.

Musa (pbuh) chose Joshua as his companion on the journey to meet Hidra.

The place where the two seas mentioned in the above verse meet, it is the place where the two branches of the red sea meet.

"And, when they reached the country, where the two seas met, they forgot their fish and it slipped into the sea, opening it up like a tunnel.” (Kahf, 61)

Moses and Joshua had fried fish for lunch, which they had placed in a container. While Moses was sleeping and Joshua was sitting next to him, the fried fish jumps out of the container and squirms into the sea. THEN, Musa a.s. woke up but Joshua forgot to tell him what had happened.

"When they passed on, Musa said to his companion: "Give us our lunch, because we are tired from this journey of ours". (Kahf, 62)

At this moment, Joshua remembers the incident of the fish that jumped out of the bowl into the sea and tells them.

"He answered: "Look! When we stopped at that rock, I forgot the fish. Only the devil made me forget and did not say that the fish made its way out of the sea in a surprising way!” (Kahf, 63)

Musa (pbuh) realized that this was the place where he would meet Hidri, so they returned again, following the tracks from where they had walked..

“(Musa) tha: "That's what we're looking for". So they turned back on their tracks, and they found one of Our captives, to whom We bestowed mercy from Us and taught him knowledge from Us. Musa said to him: "Can I follow you?", that you may also teach me something of the righteous knowledge that has been given to you?” (Kahf, 64-66)

The man they found was exactly Hidri, whom most scholars think was a prophet.

"He answered: "You can't stand me! How can you stand it? (without asking) before something I know nothing about"? (Musa) tha: “You will find me patient, God willing, I will not oppose you for anything." (Kahf, 67-69)

Even though Moses, peace be upon him, is among the best prophets and messengers, demonstrated an enviable modesty in front of more knowledgeable people. it, even though all the scholars think that Musa (pbuh) enjoys more values than Hidri. No matter how good the man, knowledgeable and honest to be, modesty manifests before the most knowledgeable.

“(Khidr) i tha: "If you come after me, don't ask me about anything, until I explain it!” (Kahf, 70)

Hidri a.s. accepted Musa a.s. as a companion and student, but with one condition: Not to interfere in his actions, no matter how strange and unacceptable they seemed to him. Musa (peace be upon him) accepted this condition and ordered Joshua to return to the Banu Israel. Both, Musa a.s. and Hidri set off on their way. The journey would be by boat, something that God mentions in the Qur'an:"And so, they started. When they boarded a ship, so take him for enemy (Khidr) dug a hole down.” !” (Kahf, 71)

The owners of the ship took Hidri and Musana a.s. on the ship free of charge. On the way, Hidri takes Musa and the two go down to the lower part of the ship, where by means of an iron Hidri immediately begins to drill a hole. Sailors and workers felt the defect that had been caused and immediately began to take measures to save the ship from sinking.. Musa (a.s.) looked surprised by the action of Hidri (a.s.) and could not bear it without telling him:”(Musa) tha: "Is not it?, opened the hole to drown its passengers? Really, you did a very bad job".

(Khidr) i tha: "Didn't I tell you that you can't stand me?"?”

He replied: "Do not scold me for what I forgot and do not burden me with difficulties in my affairs!” (Kahf, 71-73

Musa (a.s.) apologized to Hidri for this intervention and Hidri forgave him. After crossing to the other side, Hidri, peace be upon him, approached a young man, laid it on the ground, took out a knife and stabbed him. It was a monstrous crime that Musa saw with his own eyes. This made him intervene and tell him all his nervousness:

And they both kept walking, until they met a boy, which he (Khidr) killed him. Tha (Musa): "Why did you kill an innocent man who has never killed anyone?"?! You really did a terrible job"! He replied: "Didn't I tell you that you can't stand me?"?” (Kahf, 74-75)

Musa (pbuh) realized that he was wrong again and apologized saying:

“(Musa) tha: "If after this I ask you again about anything, then keep me no longer in your company! You already have a reason (enough) the ime caves (to be separated from me)!” (Kahf, 76)

Hidri, peace be upon him, forgave him again and accepted the condition, and the two set off again until they reached a village. Both were hungry and out of habit of hospitality, they went to the houses in the village so that someone would feed them. At that time it was the traveler's right that the inhabitants of a village or city welcome and feed him for three days. The traveler also enjoys this right in Islam, where if a traveler runs out of food and supplies for the road, enjoys the right to stay for three days with any family. If they refuse to feed it, are considered sinners.

Even though Hidri and Musa came as guests and it was their right, the villagers refused to accept them. "And they both kept walking, until they reached a village and asked its inhabitants, to give them to eat, but they did not receive them as guests." Seeing this, Musa and Hidri started to leave this village. On the way out, they noticed a dilapidated house, which had only one wall left without collapsing, but he too was leaning and ready to fall. Immediately, Hidri, peace be upon him, turned the stones and went to work to direct and fix this wall. "There they encountered a wall that was falling down as well (Khidr) directed it." immediately, Musa saw all the wonder. And what does Hidri need to fix a wall that is about to collapse?! Who cares about that wall?! Especially since it was located in a very inhospitable village. THEREFORE, decided to draw his attention to this:“(Musa) tha: "If you wanted, you could claim a reward for it.” (Kahf, 77)

If you have decided to fix and direct this wall, at least do it for a reward. Why did you want to fix the wall to a people who don't deserve it and without any reward for the work?!

“Yes: "This is the separation between me and you. I will explain to you those things that you could not bear." (Kahf, 78)

Now is the time to tell you about those things you intervened and couldn't help yourself.

"As for the ship, it was the property of some poor people, who worked at sea. I wanted to hurt him, for behind them was a king who took by force every good ship." (Kahf, 79)

In that region, there was a tyrannical king who appropriated and confiscated the ships he found at sea. And indeed, with the past Hidri and Musa a.s, the king comes with soldiers to confiscate the ship they were on. Having established the crack, they left him and went to the other ships.

"As for the boy, his parents were believers. Ne e dinim se (love for him) would lead them to evil and denial and we wished that their Lord, instead of giving them a better one, purer and more merciful.” (Kahf, 80)

In the infinite knowledge of God, this boy would grow up and turn into a violent beast towards society and his parents. It was God's compassion towards the two parents, for this boy to die before he grows up and does violence to people and parents. Immediately after the death of this child, another son was born to his parents who was loving and respectful to his parents.

“E, as for the wall, he met two orphaned boys in the city and, under it was a treasure of their own. Their father had been a good man, therefore your Lord willed that they should reach the age of maturity and bring out their treasure, as a mercy from your Lord." (Kahf, 82)

For, the wall that Hidri a.s. restored was part of a house which belonged to two orphans. Their father had been an honest and good man. He had hidden a treasure under the last wall that was barely standing, for difficult days. If that wall were to fall too, the treasure would be discovered and unjustly plundered by the people, leaving orphans with a finger in their mouth.

"Their father was a good man” pra, all this divine intervention was done because the father of the two orphans was a good and honest man. We see that good deeds do not only follow the person who does them, but also his family members and descendants. THEREFORE, anyone who loves the good of his children and family, let him be pious with God. Piety has positive effects on the person during his life, but also after death, which lie on the children.

The wall that hid the treasure of the two orphans came down only after they had grown and matured, where they found the treasure and used it for their needs.

"therefore your Lord willed that they should reach the age of maturity and bring out their treasure, as a mercy from your Lord.” (Kahf, 82)

basket, Hidrin affirms the truth on the basis of which he had taken all those unacceptable actions for Musa a.s:

I did not do this at my discretion. This is the explanation of that, for which you could not stand!” (Kahf, 82)

Nothing had happened according to the will of Hidri a.s, but according to God's instructions. so, the knowledge possessed by Hidri a.s. was knowledge related to the invisible world, which the exalted God had taught him. Something like this can only happen to prophets and messengers of God. None of the common people, no matter how knowledgeable they are, they cannot enjoy this privilege. After this event, Musa (peace be upon him) returned to his people.

For forty years in a row, The Benu Israel continued to be lost in the desert. During this period, Harun a.s. dies and is buried in the desert. Two years later, dies and Musa a.s.

In a hadith narrated by Imam Bukhari, it is said that Abu Huraira said:"The angel of death was sent to Musa a.s. to ask permission to take his soul. Upon hearing it, Musa, peace be upon him, hit him hard and the angel of death returned to God again and said:"You have sent me to a captive who does not want death. God tells him:"Go to Musa and tell him to put his hand on the back of an ox. For every hair under his hand, we will give him a year to live." Immediately the angel of death returned to Musa and showed him the choice that God had given him. Musa asked:"Yes, after all these years, what will happen?God answered:"Death." Musa, peace be upon him, said:"Then let it happen now better."

Before his soul is taken, Musa (pbuh) asked God to bring him as close as a stone's throw to Jerusalem. Abu Huraira says that the Messenger of God, may God bless him and grant him peace, told us:"If I were there (in Jerusalem) I would show them the grave of Musa, peace be upon him. It is located on the side of the road that leads to Jerusalem, to the red dune."

Such was the end of the two honorable prophets, Harun and Musa a.s.

The story of the prophet Nuh a.s

December 17, 2015 Uncategorized 0 Comments 1,147 Views

Although degeneration had spread among the people, corruption and immorality, there were honest people and reformers. The greater mass of people respected these learned and honest men, but they did not take any further steps. As it happens today, where many people speak well of our ancestors and scholars, but who does not act according to their advice and orders.

Imam Bukhari broadcasts, that Ibnu Abbas said regarding the verse ” and they said: 'Never leave your gods! Never leave Veddi either, as Suvain, as Jeguthin, nor Jauka, as Nesrin!”(Noah, 23)

These names, they belonged to some learned and honest people, before Noah was sent as a prophet. They belonged to the tribe from which Nuhu a.s. came later. After these learned men had died, Satan speaks to people from the places where they were sitting, they convened and advised the masses, to place a sign and marker. You name these milestones with the names of good people. Every stone, to have the name of one of them, so that you do not forget their advice and orders. Starting from good wishes, the masses did so. STILL, people continued to worship only one God. After the generation of people who had lived with these scholars died and a new generation came, who did not know them and had not listened to their advice, they began to worship and pray to these pickets and stones that bore their names. These idols that had spread to the people of Nuhu, a.s, later they penetrated even among the Arabs themselves and spread."

This was the interpretation of the verse:"and they said:"Never leave your gods! Never leave Veddi either, as Suvain, as Jeguthin, nor Jauka, as Nesrin!” (Noah, 23)

Idolatry began to take the place of monotheism, until it spread to every corner of the earth. Already, there was no monotheist on the face of the earth. The only one who worshiped a God, was Nuhu a.s.

Nuhu a.s, was the son of Lamis, one i Motoshalih, biri i Idrisit a.s. so, Prophet Idris, peace be upon him, is the father of Noah's grandfather, peace be upon him. As we have said, at that time people lived for hundreds of years. Noah himself lived more than a thousand years and was sent as a prophet, when idolatry spread among the people.

In a hadith of Bukhari, Abdullah ibn Abbas narrates that the Prophet Muhammad, peace be upon him, said:"Ten centuries had passed between Adam and Noah."

For, a thousand years after Adam a.s, mankind had been in monotheism, or otherwise pure Islam.

Prophet Nuh (pbuh) made heroic efforts to bring people back to the belief in a single and incomparable God.. Says the exalted Lord:

"We sent Noah to his people and said::"Warn your people before a painful punishment comes to them!” (Noah, 1)

Afraid that God will punish the people and his people, Nuhu, peace be upon him, came and advised and warned them.

“Yes: “O my people! Indeed, I am to you a clear warner, to worship Allah, fear Him and obey me, in order for Him to forgive some of your sins and leave you (to live) until a certain deadline. AND, when Allah's appointed time comes to you, no one will be able to push it, only if you knew!” (Noah, 2-4)

To achieve his goal, Nuhu a.s. used different methods and forms to communicate with people. He visited them at home day and night, he spoke to them openly and secretly, individually and collectively. This continued for nine hundred and fifty consecutive years.

Ai tha: "Oh my God, I indeed called my people day and night, but my call drove them away even more (from the truth). How many times, that I called them to forgive You, they put their fingers in their ears and covered themselves with their clothes, insisting haughtily (in disbelief). - Not wanting to listen, they closed their ears with their fingers and covered their eyes with their body clothes so that they could not see Nuh a.s. as he tried to speak to you in signs - Then I called them out loud. Then I announced it to the world, I told them even secretly: "Ask forgiveness of your Lord, who is the Great Forgiver, that He may send you abundant rain, to increase your wealth and your children, and to make for you gardens and rivers! - The privileges of faith and monotheism are not only in the next world, but also in this world - What's the matter with you?, that you do not glorify Allah properly (fearing it), while He has created you in stages (embryonic stages)? Do you not see how Allah has created the seven heavens one above the other, and in them he made the moon light, and he made the Sun a beacon? Allah created you from the earth, just like plants. then he returns you to it and he will take you out of it again. Allah has made the Earth a wide bed for you, to walk through it, through the wide streets." (Noah, 5-17)

then, the people of Nuh (peace be upon him) were led by an unbelieving king, who issued a decree for the people not to listen to Noah, peace be upon him, not to speak to him and not to listen to him in order to distance himself from the worship of their many idols and gods. The people blindly obeyed their king and left Nuh a.s. Nuhu, peace be upon him, expresses this in the Qur'an where he says:"Nooo yes:"Oh my God, they opposed me and followed those people, whose wealth and children have brought nothing else, except destruction. They set a big trap, - wanting to prevent Nuh a.s. from fulfilling his mission, they set up various traps, where the most dangerous was the order not to listen to Nuh a.s.and they said: 'Never leave your gods! Never leave Veddi either, as Suvain, as Jeguthin, nor Jauka, as Nesrin! And so they have led many astray (people). THEREFORE, do not add anything else to the evildoers, except loss!” (Noah, 21-24)

With all these obstacles and barriers, Nuhu a.s. continued to invite people and apparently this persistence yielded some results. In some chronicles, it is said that the followers of Noah, peace be upon him, were only ten. The largest number that is said is eighty and this for nine hundred and fifty years.

WHEREAS, the king finds something common to all the followers and believers of Nuh a.s. All were poor and poor, who had nothing in hand. He called Nuhu a.s. one day and told him:"We can let people listen and talk to them. even, we can even believe what you say, but with one condition: To expel these fukarenj who came after you and trusted you. We belong to the highest strata of society and cannot be compared to these brats."

This is mentioned in the Qur'an, just as the answer of Nuhu, peace be upon him, is also mentioned.

"For, the pariah of his people, which did not believe, tha: "We see that you are just human like us and, see, so that only the most worthless of us go after you, without thinking at all. We don't see that you have anything better than us, we even call you liars". Ai (Noah) tha: “O my people, think a little! If I rely on a clear proof that has come to me from my Lord and, if a mercy has come to me from Him, which is hidden from your eyes, can we force you to accept it (evidence), when you hate it? - It is God who made me a prophet and His messenger, a privilege that you do not enjoy. I cannot impose my faith on them. – O my people! I do not ask you for any wealth for this. Only Allah rewards me. I cannot cast out those who believe. They will meet their Lord. however, I see that unfortunately, you are the people, that I don't know. - what is this strange condition?! You reject the truth simply because its followers are poor and poor?! – O my people, who will protect me from Allah, if I drive them out (BELIEVERS)? Don't you want to get advice?? I do not tell you that I have the treasure of Allah or that I know the unseen. I do not say that I am an angel, nor will I tell them, whom your eyes despise, that Allah will not give them any good. - How can I think that these people who have believed in God, they do not deserve heaven and God's favors simply because they are poor?! – Allah knows best what is in their souls. then, surely I would be of the unjust. They said: “Oh Nuh, you opposed us, you even extended the objection. Let what she threatens us with hit us, if you tell the truth!” - We offered you our conditions and proposed some demands, but you refused them. now, if you are the one who pretends, bring God's punishment. – Tha (Noah): "Only Allah will bring it to you, if you want; and you cannot escape Him." (Skin, 28-32)

It seems that the challenge and confrontation between Nuh a.s. and the pariah was getting hotter.

God says in the Qur'an:"Tell them the story of Noah, when he told his people: “O my people, if my presence among you is difficult for you and to remind you of the signs of Allah, (know that) I have relied only on Allah! THEREFORE, along with your idols, decide how you will act and let your decision not be hidden; apply it against me and don't give me time! – I challenge you to prepare with all the arsenal you have and without hesitation to kill me. – (Yunus, 71)

But the pariah and the people did not accept this challenge, considering him a fool. After this, hundreds of years will pass, without any of his people believing in Noah. Each succeeding generation was more wicked than the previous generation. Even though Nuhu continued to talk to them and invite them, no one believed him and did not join the caravan of his believers and supporters.

In such a situation, Jibreel comes to Nuh a.s. and conveys an order from God. God says in the Qur'an:”And it was revealed to Noah: "None of your people will believe, except those who have already believed, so do not grieve over what they do!” (Noah, 36)

Find out at this moment, Nuhu a.s. had not lost hope and was not demoralized. After this news came to him from God, Nuhu a.s. expressed his anger with words:”

"Nooo yes:"Oh my God, they opposed me and followed those people, whose wealth and children have brought nothing else, except destruction. They set a big trap,and they said: 'Never leave your gods! Never leave Veddi either, as Suvain, as Jeguthin, nor Jauka, as Nesrin! And so they have led many astray (people). THEREFORE, do not add anything else to the evildoers, except loss! Because of their sins, they were flooded and thrown into the fire. They found no protector for themselves other than Allah. And Noah said: "Oh my God, leave no unbeliever on earth, BECAUSE, if you let them, they will lead Your servants astray and only criminals and unbelievers will be born!” (Noah, 21-27)

At the end of these verses, Noah's concern for the believers and the followers who had trusted him is expressed. He was afraid that they too would be influenced and abandon him.

The above words, Nuhu (pbuh) follows them with a prayer:”Oh my God, forgive me and my parents, as well as every believer, seeking shelter in my home! Forgive all believers, while to the wrongdoers add only destruction!”

(Noah, 28)

In other verses, the prayers and curses of Noah, peace be upon him, against the unbelievers are dealt with.

“Yes: "Oh my God, my people denied me, therefore, Judge between me and them and save me and the believers who are with me!” (Furkan, 117-118)

"... he lied (Our signs) the people of Noah. They called Our slave a liar(THX), they called him "crazy", they hindered and threatened him. so, he prayed to his Lord: "I am defeated, so help me!” (Room, 9)

Ship building

After these prayers and curses, God inspired Noah to build a great ship."And We revealed to him: "Build the ship under the Eyes (oversight) and Our inspiration.”(Believer, 27)

Nuhu a.s. did not know how to build ships, especially such a large ship. It was Jibril himself who would guide and guide Noah during the construction of the ship. In one narration, it is said that it took Noah a.s. a hundred years to complete the construction of the ship. Since he lived in a region that had no trees, Nuhu, peace be upon him, used to plant them, looked after them until they grew up and waited for them for the ship. Since he lived in the mountains, he also built the ship on the mountain, in difficult conditions, as the water was also in reserve.

"And We revealed to him: "Build the ship under the Eyes (oversight) and Our inspiration, when Our order comes and water overflows from the oven, load on the ship every kind of living thing from a couple and your family, except those condemned to perish, and do not turn to Me for those who have done worse than them, with him

really, will sink." (Believer, 27)

All chance for the unbelievers had already been exhausted. Noah, peace be upon him, was forbidden to pray for them and ask for forgiveness.

The work of Nuh a.s. to build the ark must have been tiring. Just imagine planting trees and waiting for them to grow, its tiring. He connected the planks of the ship to each other with nails, something that is also mentioned in the Koran:"While we carried Noah in a boat (built) of boards and nails.” (Room, 13)

People showed surprise and wonder at what their eyes saw: Noah was no longer talking to them about his religion and what was even more incredible, he was building a ship on the mountain! In a hadith, it is said that people started mocking Nuh a.s. They told him:"Oh Nuh! Until yesterday you were a prophet, and he has already become a carpenter?! Oh Nuh! A ship on the mountain?!” They said to other people:"Didn't we tell you that he is just a fool and you didn't believe us??!”

Such mockery and humiliation is also mentioned in the Koran, where God says:”He started building the ship. Every time the leader of his people passed by him, sneered at him. Ai u tha: "If you make fun of us, we will make fun of you too, just like you are kidding and, soon, sure, you will find out, who will find humiliating punishment and on whom eternal punishment will fall". (Skin, 38-39)

Regarding the description of Noah's ark, Abdullah ibn Abbas says:"Nuhu a.s. together with the ship were on Mount Judij, from where the storm appeared. The length of the ship was three hundred cubits, (according to Adam's forearms and with modern parameters, it may have been almost a km). Its width was fifty cubits, while the height was thirty cubits. From above, she was covered (in order to avoid water coming from above) and there were three doors for each floor.”

This ship has been discovered in modern times, confirming a promise of God, that he will leave it as a sign and argument. Says God in the Noble Qur'an:"We made it as a sign, but does anyone listen??” (Room, 15)

A team of scientists, managed to discover Noah's a.s. ship, which was divided into two parts. Her construct coincided with the description we mentioned above, three floors and covered from above.

A storm

Before the destructive storm begins, God had ordered Noah, peace be upon him, to prepare, just as he had ordered him to gather from every creature a pair, one male and one female. The signal of the approach of the storm was the flood of water in the bread oven of Nuh a.s. Says God exalted about this:"When Our command arrived, the water gushed from the furnace, No i said: "Load aboard a pair of every kind of living thing, your family - except those against whom the word of punishment has been spoken - and the believers!” But very few were those who believed him!” (Skin, 40)

One day, Nuhu a.s found the water in the oven, this signal that the storm was near. Immediately, he headed for the ship on the mountain. There he was speechless, as all the animals and living things of the earth, any pair of them, they were gathered at the ship and lined up, awaiting orders to embark. Nuhu a.s. organized and rehabilitated everyone on the ship.

After everyone was secured on the ship, the final and fatal command was given to flood the earth and everything on it. God says in the Qur'an:

"And We opened the gates of the sky with torrential water and burst forth the springs of the earth, and the waters met for a predestined purpose." (Room, 11-12)

"When Nuhu called us (in help), We responded nicely: we saved him and his family from the great disaster, we left only his descendants alive and left that memory to other generations. "Peace be with Noah among all creatures!"Yes, this is how we reward hard workers. He is indeed from Our believing slaves. Then we sunk the others.” (Saffat, 75-82)

"When the great water overflowed, We loaded you on the ship, to make it a warning, for every attentive ear to hear.” (Hakka, 11-12)

As the water level rises, whole towns and villages were flooded. This continued until the water covered everything on the earth, so that it is said that the water level reached fifteen meters above the highest mountain on earth. God says in the Qur'an describing the ship as it tore through the waves:"And she sailed with them through the great waves as high as the mountains." (Skin, 42) The waves resembled mountains in size.

When Nuhu (pbuh) felt the ship rocking, as the water level had begun to rise, tha:” In the name of Allah"

Everything started to flood, vegetation, living things and everything. God says in the Qur'an:

“Yes: “Get on the ship! In the name of Allah it sails and stops! Really, My Lord is Forgiving and Merciful". (Skin, 41)

"When you and those who are with you get into the boat, The Qur'an informs us that the idolaters in the time of the Prophet (peace and blessings of Allaah be upon him) accepted that Allaah, the Exalted, is God who exists.: "Allah be praised, who saved us from the evil-doing people" And say: "My God, land me in the blessed place, that You are the best to land us." (Believer, 28)

God the Exalted had promised Nuh a.s. that he will save him together with his family. so, all the family members of Nuh a.s. had boarded the ship, except his son. With Nuh a.s. in the ship was his wife. Regarding the wife of Noah, peace be upon him, which is considered immoral in the Koran, she was dead before the storm happened.

"Allah has set an example for those who do not believe, Noah's wife and Lot's wife. They were married to two of Our honest servants and betrayed them. THEREFORE, they cannot protect them from Allah at all (Judgment Day) both of them will be told: "Enter the fire, with those entering!” (do not leave me alone that You are the best heir, 10)

so, Noah's wife - as we mentioned above - along with the children were on the ship. The only boy who refused to climb into the ship with Noah, peace be upon him, his name was Kenan. He refused because he was an unbeliever. When Nuhu a.s entered the ship with the other believers, he also invited his son, but he refused. This is mentioned in the Qur'an, where the exalted Lord says:"while Noah was calling his son, which had been separated apart: “I am one, ride with us and don't join the naysayers!” (I biri) tha: "I will take refuge in a mountain which will protect me from the water". Noah answered him: "Today no one will be spared from Allah's punishment, except the one whom He has mercy on!"A wave between them tore them apart and he sank." (Skin, 42-43)

Noah was promised that his family would be saved from the storm. For this, Nuhu a.s yes:"Then Noah prayed to God and said:: "Oh my God, my son is from my family, Your promise is true and You are the fairest Judge!” (Skin, 45)

With these words, Noah, peace be upon him, sought clarification and did not oppose God's will. The answer that came to Noah was:

“(Allahu) tha: “Oh Nuh, he is not from your family, he is bad business. Don't ask me about what you don't know. I advise you not to become one of the uninformed". (Skin, 46)

With this, God told Noah, peace be upon him, about blood and family ties, are interrupted if one of the family members is an unbeliever. This is also observed in the division of inheritance, where if one of the family members is an unbeliever, he does not enjoy the right to benefit from the wealth of the deceased believer.

"he is a bad job" Because of the evil deeds that the son of Nuhu, a.s, had become a symbol of wickedness and meanness. Noah realized his mistake and repented:“(Noah) tha: "Oh my God, I rely on You to not ask for things, of which I have no knowledge. If you don't forgive me and have mercy on me, I will be among the lost". (Skin, 47)

Noah, peace be upon him, had never broken God's commands and laws. This case, he considered it a violation of God's command, therefore he apologized and repented.

As a result of the great flood, all earthly life died out. All living things and animals on the earth were drowned and disappeared. Only aquatic life was not affected. The only living in the whole earth, it was only those who were in Noah's ark.

According to a narration of Abdullah ibn Abbas, Nuhu a.s, the devotees and the animals stayed on the ship for six consecutive months. In several different broadcasts, it is said that they left the ship on the day of Ashura, the tenth day of the month of Muharram. This day, The Prophet (peace be upon him) used to fast because it was the day when Prophet Musa (peace be upon him) was saved with his people, just as Nuhu, peace be upon him, had escaped the flood before.

The flood was stopped by a command from the exalted Lord, just as it had started in the beginning. God says in the Qur'an about this fact:"Then, a voice called: "O Earth, swallow your water and you, oh sky, stop (rain)!” And the water was withdrawn and the order was fulfilled (of Allah). As the ship stopped at Mount al Judij and dried up:"Away with the evildoers (by the mercy of Allah)!” (Skin, 44)

"Then he was told: “Oh Nuh, descend with greetings from Us and blessings upon you and the descendants of those who are with you. Some peoples (after you), We will give them pleasure and then a painful punishment will hit them from Us!” (Skin, 48)

It is reported that Nuhu a.s, while they were on the ship, from time to time he sent a dove to inquire whether the flood was over. The last time you started it, the dove returned with an olive branch, which was a signal that the water level was going down and the trees were starting to appear. Nuhu, peace be upon him, sent it once and the pigeon came back with clay marks on its feet. This was the signal that the flood was over and that the earth was coming to the surface. From here, the dove with the olive leaf in its beak, is considered the dove of peace.

Nuhu a.s with his family, devotees and animals got off the ship. Already, in all the earth there were no other people but them. But we must not forget that humanity at the time of Noah, peace be upon him, did not have the distribution that they have today. At that time people were located in the Arabian Peninsula and in the region of Palestine. Although the rest of the world was not populated by humans, it was all flooded.

All the people who were with Nuh a.s, when they settled back on the ground they were impotent, unable to give birth and multiply. To none other than Noah and his wife, no children were born to them. The earth was populated again, but only from the family and descendants of Noah, peace be upon him. For this, Nuhu a.s. is labeled as the second father of mankind. This is also mentioned in the Noble Qur'an:"When Nuhu called us (in help), We responded nicely: we saved him and his family from the great disaster, We left only his descendants alive." (Saffat, 75-78)

"You are descendants of those whom We carried with Noah! He has indeed been a grateful captive.”(Isra, 3)

The children and the death of Nuh a.s

Other children were born to Nuhat a.s, whose names are: Sam, whose children were white and a little brown. Arabs and Hebrews derive from Sam.

The second child is Ham, whose children were black-skinned. His descendants are the blacks of Africa.

The third child is Jafith, whose children were blond with a slight reddish tint. Europeans and East Asians are descendants of Japhith.

After the storm, Nuhu, peace be upon him, lived another three hundred and fifty years. All these years he spent in worshiping God. He was a worshiper and grateful for God's blessings.

Narrated Ibn Majah, that the Prophet, peace be upon him, said:"Nuhu (pbuh) used to fast all the time, except for the holidays."

Nuhu a.s. died and according to the most accurate narrations, is buried in Mecca. While some other transmissions, indicate that he was buried in Kerkbika, in today's Lebanon.
- The story of Prophet Suleiman a.s
  
  December 17, 2015 Uncategorized 0 Comments 1,043 Views
  
  After the death of Daut a.s, his son Sulejmani a.s. immediately came to the throne.
  
  "Suleiman succeeded Dawood (in his prophetic mission)” (moist, 16)
  
  What Suleiman a.s. inherited from his father Dauti a.s. is not wealth, but knowledge and prophecy. Prophet Muhammad (pbuh) says in a hadith:”We do not leave a legacy in the community of prophets. All ours is given in charity."
  
  By taking political and religious power in hand, Suleiman, peace be upon him, began to see miracles that he had not seen before. One of these miracles, is that he knew the language of birds. God says in the Qur'an about this:“O my people! We have been taught the language of birds and given everything. This is truly the greatest gift" (moist, 16)
  
  He had the ability to understand the language of birds and conversed with them freely. God transformed Suleiman a.s. into the greatest king that history has seen on earth. No one before and no one after him has enjoyed and will enjoy such great power. He is considered the most powerful king of all time.
  
  No one else before and no one else after him has been subjected to jinn. All the jinn were working and had submitted to Suleiman.
  
  “(We also submitted to him) even the devils, among whom there were builders and divers, as well as others bound in handcuffs.” (Sad, 37-38)
  
  jinn, as are different tribes and nations, they also have different trades and professions. If any of the jinn rebelled and disobeyed him, Suleimani a.s. had the ability to imprison and tie them in handcuffs. With a pair of handcuffs, he connected two jinns.
  
  “(We told him): "This is Our gift to you, therefore give freely or give none of it, for you will have no account of it!” (Sad, 39)
  
  "and jinn that we made to work before his eyes, by the order of his Lord. Any of them who depart from our order, We will make him taste the punishment of the Fire. They worked for whatever they wanted: shrines and statues, - in the law of Suleiman a.s., the production and use of statues was allowed - wide vessels like wells and great immovable vats.” (Sebe, 12-13)
  
  Regarding the vessels they produced, it is said that some of them were the size of a large palace. In them, workers cooked for the poor and helpless. All this was the gift and goodness of God.
  
  "And (we submitted to him) some of the devils diving into the sea for him, (extracting jewels)and they also did other work and We guarded them (so that they would not harm him).“ (Anbiya, 82)
  
  Suleiman a.s. had jinn and devils who had no other function than to dive into the sea and extract treasures and precious stones from there.
  
  Another miracle that God had given him is the control he exercised over the wind. God says in the Qur'an:“Then, We subjected the wind to him to blow at his command, wherever he wanted." (Sad, 36)
  
  If Suleiman wanted it to rain on a certain land, commanded the wind which carried the clouds to that place and it rained. He didn't just control the wind that brought the rain, but also the wind that brings the storm.
  
  "We gave Suleiman the strong wind, to blow at his command, towards the ground, which We have blessed; We are All-Knowing about everything.” (Anbiya, 81)
  
  He used the wind to move his armies from one place to another. When he wanted to go with the army to war, he and the army were stationed on a substantial plank platform, then he commanded the wind to lift the platform and send it to the right place. The distance that simple armies covered in a month, Suleiman a.s. and his army, by means of the wind they traversed it for a morning. Similarly, the return was made for an afternoon. God says in the Qur'an:
  
  "We subjected the wind to Suleiman, by which he made a month's journey in a forenoon or an afternoon." (Sebe, 11)
  
  If Dauti a.s. had been able to tirelessly process iron, God had blessed Suleiman a.s. with a spring from which molten copper flowed. God says in the Qur'an:
  
  "We gave him a flowing source of molten copper." (Sebe, 12)
  
  This source of copper, Sulejmani a.s. used it in the production of items that he needed in his daily life.
  
  Sulejmani a.s. was very fond of horses and had bought many horses. The most popular breed of horse was the one that kept its three legs on the ground, while with the fourth leg it stood on the tip of the hoof. The other breed he liked the most were the fast horses. These two breeds made up the vast majority of Suleiman's horse collection.
  
  "We forgave Daud Suleimani, a wonderful captive. He always turned to God in repentance! When the swift horses were presented to him one afternoon, ai tha: (Sad, 30-31)
  
  As mentioned in the verses, one day he paraded all his horses, the number of which - according to various narrations - reached twenty thousand eyes. Because he was very fond of horses and their number was great, Sulayman (pbuh) forgot his daily prayers and reading the Psalms for that day, until the sun ended. When he remembered he said:
  
  "I showed greater love for wealth (horses), than for the prayer to my Lord, until the sun disappeared behind the mountain. M'i ktheni ata (horses)"- and then he started to cut their legs and necks with his sword." (Sad, 32-33)
  
  Regarding the interpretation of the above verse, we have two opinions: The first thought is that he started hitting them with a sword on their necks and legs, all his beloved horses. it, in order not to commit him next time to God's obligations. The second thought is that he started rubbing his neck and legs with his hand, checking their health, as he would soon use them for war.
  
  Given the power and riches, God allowed him to marry many wives. so, he married a thousand women.
  
  One night, he swore that he would sleep with seventy of his wives in one night. This is mentioned in an accurate hadith from the prophet Muhammad, peace be upon him, narrated by Imam Bukhari. Says the Prophet a.s:Suleimani said:"Tonight I will sleep with seventy women, where each one will give birth to a son who will fight in the way of God." But he didn't say:"God willing." He slept with them, but only one of them became pregnant and she gave birth to a half child (without hands and feet). I swear by Him who holds my soul in His hands, if he had said "God willing" seventy sons would have been born to him who would fight in the way of God."
  
  "We tested Suleiman and placed a body on his throne, – a child without arms and legs – but he turned to God.” (Sad, 34)
  
  Suleimani a.s. repented of the forgetfulness and then, for everything he said "God willing."
  
  Sulejmani a.s the judge
  
  In addition to the privileges we mentioned, God had honored Suleiman a.s. with sharp judgment. This privilege and gift, Suleiman, peace be upon him, enjoyed it during his father's lifetime, Davit a.s. To prove this, God has mentioned an event in the Qur'an, where the sharp and pointed judgment of Suleiman a.s. is clearly visible, even though he was only twelve years old at the time.
  
  Two people go to Dauti a.s. to share a case. They were neighbors and one night, one's sheep had escaped from the stable, they had entered the neighbor's manor house and eaten all his crops.
  
  “(Remember) and Daut and Suleiman, when they judged on him the crops on which some people's cattle had grazed at night. We were witnesses of their judgment." (Anbiya, 78)
  
  When he heard this happened, Dauti a.s judged that the sheep that had damaged the crops, to be given to the person who was harmed. When the two men went outside, they met with Suleiman a.s. who asked them about his father's judgment and they told him. When he heard this judgment, he asked them to follow him and the three of them went to Dauti a.s. He addressed his father with the words:"Didn't you have a fairer judgment, O prophet of God?!” Dauti a.s asked him:"And what is more right?!"Sulejmani a.s. answered him:"To give the sheep to the owner of the homestead that was damaged, and give the manor itself to the owner of the sheep. He must plant it at the time when the crops grow as much as they were the night they were damaged, each to receive his property." Says God exalted above this judgment:"We made Suleiman understand the issue correctly and, that We gave them both wisdom and knowledge. We subdued the mountains and the birds that, together with Daut, to weave praise (for Allah). It was We who did these things." (Anbiya, 79)
  
  Daut's judgment was not wrong, but Suleimani's was the best shot.
  
  In a hadith narrated by Imam Bukhari, Another incident is mentioned, which again has as its object the insight of Suleiman, peace be upon him, in judgment. dy game, each had a baby. While they were working, the wolf had torn the old woman's baby. Seeing that her child was dead, she had taken the younger woman's baby and claimed it was her own. Since no one else knew who the child belonged to, both women went to Dauti a.s. Since the child was in the arms of the older woman and the younger one, there was no fact that it was hers, Dauti a.s. judged that the child belongs to the elder. When Suleimani a.s. heard this judgment, asked his father's permission to share this matter with him. After Dauti a.s accepted, he addressed the two women:"Give me the baby!” and they gave it to him. then, took a sword and said:"Now I will divide it in half and each will get her half." Immediately, the young woman who was the real mother of the baby called out:"No, don't share it. Let her have it.” Then Suleiman (pbuh) realized that the young woman was the real mother and gave her the baby.
  
  Ant
  
  As mentioned above, Suleiman's army was very large and consisted of various and powerful creatures.
  
  "When they reached the Valley of the Ants, an ant said: "O you ants, enter your quarters, lest Suleiman and his army trample you, not seeing you"!
  
  Suleiman's gigantic army was on the move, while they were passing by a settlement of ants. One of the ants, gave the alarm signal that Suleiman's army was passing by them, which could trample the ants. Muslim scholars say about this ant:"She was very wise and articulate. In one sentence, it has joined between the accusative participle "too much", ordinance "ACCESSING“, stop "don't step on you“, proper name "Suleiman“, to the general "his army" and reasoning "not seeing you“.
  
  Something like this did not escape Suleiman a.s, who smiled and thanked God for the good things he had given him.
  
  "He put his lip on the gas, laughing at her words and said: "Oh my God, inspire me to be grateful for the goodness You have given me and my parents, and to do good works, with which You will be pleased. Accept me, by Your mercy, in the midst of Thy pious slaves!”
  
  Sulejmani a.s. with Belkisa
  
  This happened, it is an event full of values. It begins with the daily tradition of Suleiman a.s, who before starting work controlled all his soldiers and employees.
  
  "He did bird control and said: "Why don't I see the pupa here?, is she not present?? If you will not bring me convincing reasoning, I will punish him severely or kill him!”(moist, 20-21)
  
  With the arrival of the pupa, stood a little far from Suleiman a.s. and immediately spoke and said:"It wasn't long before she came and said: "I found out something that you didn't know and I brought you real news from (the city of) Sheba. - It is clear that the pupa spoke without shyness and fear, even though he was speaking before the most powerful king that ever existed and ever will exist on the face of the earth— I saw a woman (Belkis)who ruled the people (of that city which was Yemen). She owned everything and had a magnificent throne. I saw that she and her people worshiped the Sun and not Allah. The devil presented their behavior as beautiful, diverting them from the right path, therefore they were not instructed. They did not prostrate to Allah, Who brings forth all that is hidden in the heavens and the earth and knows what you hide and what you reveal openly. Allah is one, there is no true god but Him, To the Lord of the Great Throne!”(moist, 22-26)
  
  hoopoe, of all the attributes of God, mentioned His vast knowledge, which enables him to have information about everything hidden on earth and in the heavens. This quality suited the doll itself, as it discovered the places where water was found closest to the earth's surface. Whenever Suleiman needed water, it was the guide that guided him to the most suitable places to open wells.
  
  Her word, the pupa closes it with Arshi (throne) of God and this he does, as he had mentioned the throne of Belkissa at the beginning. it, in order not to be deceived by the greatness and beauty of the throne of Belkissa, as he is not worth a dime compared to the Throne of Allah the Exalted.
  
  Suleimani said: "We'll see if you're telling the truth or a liar." (moist, 27) He was amazed by everything the pupa showed him. At that time it was unacceptable for a woman to lead a nation. In addition, how was it possible that they worshiped the sun and not the Lord of the sun and the universe?! How was it possible for this woman to possess so many treasures and riches, that her throne had taken the mind of his pupa?!
  
  "Go with this letter of mine and take it to them. Then move away from them a bit and see what their response will be!” (moist, 28)
  
  Pupez immediately left for the journey and upon reaching Yemen, entered Belkissa's palace, he threw Suleiman's letter aside and stood on the balcony to hear what would happen. After finding the letter, Belkisa read it and immediately gathered the country's leadership.
  
  "The Queen (of Sheba) tha: “The pariah! I received a noble letter. She is from Suleimani and is: "In the name of Allah, of the All-Merciful, Merciful! Do not be magnanimous before me and come humble as believers!” - except he asked them to submit to him, Suleiman a.s asked them to embrace his religion and belief in one God - She said: “The pariah, advise me what I should do in this matter! I will not decide anything without you! They said: "We are very strong and brave warriors, but the command belongs to you, so think carefully about what you will order!” (moist, 29-33)
  
  The people and pariah of Belkissa were powerful and intelligent people. So was their queen, which is evident from her words. It was precisely this wit and wisdom that had enabled him to hold power.
  
  "She said: "At once, when kings occupy any settlement, they destroy him and humiliate his priesthood. That's how they act. I will now send them a present and see what the delegates will return with."(moist, 34-35)
  
  By sending Suleiman a.s. an expensive gift, she put him to the test and at the same time, her emissaries would gather abundant information regarding his military potential. Immediately, an important delegation and full of expensive gifts, leave Yemen for Palestine. When they reached Suleiman a.s, they told him:"We don't want to surrender to you, yet we have brought you these gifts from our queen.” Such behavior angered Suleiman, who retaliated:"When they came (the delegates), Suleimani said: "Don't you want to help me with wealth??! What Allah has given me, it is better than what he gave you. But you rejoice with your gift. Go back to them! We will bring the army, which they will not be able to afford and, sure, we will drive them out of Sheba humiliated and humbled". (moist, 36-37)
  
  The delegation returned to Sheba again, where they met their queen to whom they told:"It is not worth resisting such a king." Immediately, Belkisa sent a message to Suleiman a.s. in which he promised obedience.
  
  WHEREAS, Suleiman a.s. says to his soldiers "O primacy, which of you will bring me her throne, before they come delivered?"One of the jinn - Ifrit -, tha: "I'll bring it to you before you get out of bed."; – from the assembly that lasted from breakfast to lunch – I am therefore strong and reliable". Yes, he who was endowed with the knowledge of the Book, tha: "I will." bring you in the blink of an eye". - scholars have different opinions about this person endowed with knowledge of the Book. Some think he was a Jew, who enjoyed deep knowledge of the Torah and knew what is the greatest name of God, which if mentioned in a prayer, it is accepted. Some other scholars think that this person who was endowed with knowledge from the Book, it was Jibril himself. But the first thought is more acceptable –Where (Suleiman) he saw it placed before him, tha: "This is from the gifts of my Lord, to test me whether I am grateful or denying. Who thanks, he does it for his own good, please, (know that)My Lord is Self-Sufficient and Bountiful.” (moist, 38-40)
  
  How Suleimani looked up and down, the throne of Belkissa was before his eyes. Suleiman a.s. understood that this was a test to see if he would be grateful for the blessings that God had given him.. After this, Suleiman a.s. ordered the servants to make some changes to the throne of Belkissa.
  
  "Also change her throne! We'll see if he notices that or not." When she came, they said: "Such is your throne?” – Her answer was very clever, as he answered neither positively nor negatively. – She answered:"Looks like it's him". Suleimani said:"Before it we were given knowledge and before it we submitted to Allah". (moist, 41-42)
  
  Although he submitted to Suleiman a.s, Belkisa did not accept his religion, but continued in her faith. This is mentioned by the exalted God in the Qur'an:"That (Belkis) had prevented him (which is Islam)what she worshiped instead of Allah, for she was of the disbelieving people." (moist, 43)
  
  Wanting to show him about his power and authority, Suleiman a.s. sent him to visit one of his palaces. The palace they were about to visit was not built by humans and left anyone who visited it speechless. The entire palace was built of pure crystal. From the crystal was the layer where the legs came and water flowed under it. That's how thin the layer separating the water was, so that it seemed as if the palace was placed on the water. When he approached, Belkisa thought it was water, so she lifted her dress so it wouldn't get wet. Says God exalted in the Qur'an:"She was told to enter the palace. When he saw her, she remembered that it was deep water and rolled her dress to her feet. Sulejmani i tha: "This palace is paved with glass". Ajo tha: "Oh my God, indeed I have harmed myself and now, together with Suleiman I surrender to Allah - the Lord of the worlds!” (moist, 44)
  
  Only then did she realize that Suleiman a.s. was not just a king like all kings, but above all he was a prophet of God. Belkisa accepted the religion and faith of Suleiman a.s. and in some narrations it is said that she married him.
  
  One of the greatest works of Suleiman a.s, is that he rebuilt the Aksa mosque. As we mentioned before, the one who built the Aqsa Mosque was Prophet Yakub a.s. In a hadith, the prophet muhammad a.s was asked which was the first mosque built on earth. The Prophet a.s replied:”It is the Kaaba that Ibrahim built." The questioner added:"Yes, after the Kaaba?” The Prophet, peace be upon him, replied:"Aqsa Mosque."
  
  The questioner asked:"How many years were there between them??” The Prophet, peace be upon him, replied:"Forty years."
  
  During the exodus of the Jews from Buhtensar, the latter destroyed the Aksa mosque. When Suleimani a.s. took power, rebuilt the Aksa mosque. Except the mosque, he also built the temple known as Suleiman's temple. The Jews were very attached to this temple, which is shown by the many researches and excavations carried out today.
  
  There are many hadiths of the prophet Muhammad about the value of the Aqsa Mosque. Says the Prophet a.s:”In the prayer at the Kaaba, it is equivalent to a hundred thousand prayers. A prayer in my mosque (the Prophet's mosque in Medina) it is equivalent to a thousand prayers. One prayer in the Al-Aqsa Mosque is equivalent to five hundred prayers.”
  
  Narrated Abdullah ibn Amr ibn al-As that the Messenger of God, may God bless him and grant him peace, said:”After Suleiman a.s. built the Aksa Mosque, asked God for three privileges. But the exalted God gave only two and we hope that God has reserved the third for us. Suleiman asked God for the ability to judge justly as God Himself judges, and He gave it to him. Suleiman asked him for power that he has not enjoyed and no one else will enjoy after him, and God gave it to him. Suleiman requested that every person who leaves his house only to pray in the Aqsa Mosque, his sins are erased like the day his mother gave birth to him. I ask God to reserve this privilege for us."(The transmission is by Imam Ahmed, Ibnu Majah and Nesai)
  
  The death of Suleiman a.s
  
  Although the prophet Suleiman a.s. possessed power, wealth and army that he did not have and no one will have after him, he was a man and would be subject to the law that every other man is subject to, the law of death.
  
  In the time of Suleiman a.s, humans were experimented with the power and potential of jinn. With the way Suleiman died, God showed them that the jinn had nothing in their hands and did not know the secret (sentence) as many people believed.
  
  One day, Suleiman a.s. had subdued and put the jinn at his service like never before. They worked under Suleiman's strict control and were feared like no other. He had it in his power to punish them severely. At this time, Suleiman a.s. had turned fifty-two years old. All the jinn worked submissively on account of Suleiman a.s. The work they were doing was hard and lasted for several days. As he observed them at work, Suleiman a.s. took his cane, he placed his two palms on top of it and rested his head on them. As he watched them work, God takes the soul of Suleiman a.s. His eyes were open and he did not move from his place. The jinn continued to work without knowing that he was dead. The crown prince who would take the place of Suleiman a.s, he goes to show him something and notices that he was dead. STILL, didn't tell anyone. From time to time, he approached her, pretended to whisper something in his ear and left. This situation continued for a whole year, while the jinn continued to labor subjugated. They wondered how it was possible that Suleiman a.s, their king had not moved from the country for a whole year. Some of them whispered to each other about the possibility of Suleiman's death, but they were afraid to investigate.
  
  After a year, The woodworm had weakened Suleiman's cane so much that one day it broke and Suleiman fell to the ground.. Then the jinn realized that he had died a year ago. As well, people realized that jinn do not know the secret. God says in the Qur'an:"When We decreed for him death, no one gave them a sign of his death, besides the woodworm. AND, when it crashed (Suleiman), it became clear that, as if the jinn knew the invisible, they would not continue in the humiliated punishment.” (Sebe, 14)

The story of Prophet Uzayr a.s

December 17, 2015 Uncategorized 0 Comments 1,282 Views

Over time, The Benu Israel deviated from the path of God again. then, they had lost the Torah and had forgotten many of its counsels and instructions. Wanting to restore their religion and renew the holy law, God sent them another prophet, Uzejrin a.s. God ordered Uzayr to go to a village, where he would invite his inhabitants to the belief and worship of a single God. Upon arrival at the destination, Uzayri a.s. was surprised by what his eyes saw, as the village was completely destroyed and there was no human breath. How was it possible for God to send him to a place desolate and without the breath of man?! However, he was convinced that God had not sent him to that place in vain. so, he was expecting a miracle, as the revival of that people. While he was waiting, he wondered how God would resurrect this people in this world, which usually does not happen?! God has recorded this dilemma of his in the Quran where he says:"How can Allah bring this city back to life now that it is dead?"?!” (Baqarah, 259)

This was not a dismissive and contradictory question about God's power to revive that people, but a question that expressed surprise.

Waiting for something to happen, Uzayr lies on the ground, he leans his legs against a wall and falls asleep. Then the angel of death comes and takes his soul, to return it again only after a hundred years. God says in the Qur'an:"Yes for the one who, when he passed by a city that had fallen to the ground, tha: "How can Allah bring this city back to life now that it is dead?"?!” And Allah made him die for a hundred years and then resurrected him and asked him: "How long have you been here??”

Uzayri (a.s.) had fallen asleep before daylight and when he woke up - i.e. revived - it was afternoon. Meanwhile, an angel with a human appearance comes to him and asks him how long he was there. Uzejri a.s, thinking he had fallen asleep, he replies that he had slept one day, or half a day. The angel answers him by telling him the truth:"He answered: "One day or half a day". - “Jo” - i tha Allahu, "but you stayed a hundred years. See that your food and drink have not spoiled! - the food that Uzayri had taken with him had not spoiled at all, while the donkey had died and only the bones remained - Look at your ass (how will we revive it) so that we can make you a miracle witness for people; look at the bones, how we put them together and then clothe them with flesh!” – in front of Uzayr's eyes, the donkey's bones stood up, veins began to form, Nerves, they clothed themselves with flesh and finally with skin – When it became clear to him, ai tha: "I already know that Allah is Mighty over everything!” (Baqarah, 259)

After this event, Uzayr addressed the village where he had been sent as a prophet, the village which was already thriving and buzzing with life. He asked the people if they knew Uzayr and they answered him:"We know him, but it was lost a hundred years ago."

Laughing, Uzayri, peace be upon him, tells them:"I am Uzayri." But they didn't believe it. Immediately they went to an old woman who was over a hundred years old and asked her to describe Uzayr to them.. It is said that she was the mother of Uzayr. She described Uzayr to the Prophet, description which suited Uzayr. Then the people believed that it was Uzayri a.s. He began to teach them the Torah, renewing the law of Moses, peace be upon him. So people turned back to monotheistic religion and belief. They respected Uzayr a.s. a lot, even later they sanctified him, that they believed that he was the son of God."The Jews say: "Uzair is the son of Allah" (Teube, 30)

The Jews continued to see Uzair as a saint and consider him as the holy seed and son of God. To this day, the jews see Uzayr a.s (Dibanin) as a son of God.

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