THE SHI'A AND THE COMPANIONS OF THE PROPHET

Praise be to Allaah, and may His peace and mercy be upon the best Prophet, over his chosen and noble companions, upon his family and upon all those who follow the path and methodology of this Prophet until the Day of Judgment.

from creed (All the Companions and Tabiin and the scholars of Ahl as-Sunnah who came after them agree that the deeds are from Iman.) of Muslims is love towards Companions (companions) of the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ), because love for them is an obligation from Allah and His Messenger, therefore Allah has mentioned this group of people with various praises in many places of His Book. Indeed the daily prayers illuminate the houses as they illuminate the hearts of those who perform them:

(God was well pleased with the believers when they pledged allegiance to you under the tree. He knew what was in their hearts, so He sent down tranquility upon them and rewarded them. They are opening soon)

and humanity is of a kind, Allah was pleased with the believers when they pledged themselves to you under the shade of that tree and He knew what was in their hearts, so he gave them peace and soon rewarded them with a victory (the liberation of Khyber).”[1] Allah subhanah has witnessed what is in the hearts of these men, so he rewarded them with the things mentioned in the verse. Allah Almighty also says:

Muhammed is the Messenger of God, and those with him are severe against the unbelievers, merciful among themselves. You see them kneeling and prostrating, seeking grace from God and contentment And I will mark them on their faces from the mark of prostration. So he took advantage, so he stood firm on his stalk, admiring the farmers, that he might enrage the unbelievers with them. God promised those who believed and did righteous deeds. them forgiveness and a great reward

"Muhammad is the messenger of Allah, and those who are with him (Companions) they are harsh against the disbelievers, they are kind to each other, you see them bowing and prostrating, they ask Allah to have mercy and His pleasure towards them. On their faces you can see the traces of prostration. The description of their qualities is in the Torah and this description is also in the Injil. They are like a seed planted that sprouts its own sprout, and he gets fat, it is reinforced and stands on its own trunk, she amazes the planter. (Allah increased them) To increase with them the milk of the unbelievers. Allah promised those who believed and did good deeds forgiveness of sins and a great reward." [2] Imam Malik said: "Which of the people has a grudge against any of them Companions, let him know that he is one of those mentioned in this verse." Also some of the scholars have argued with this verse for kufr of those who have a grudge against Companions of the Prophet. Allah says in another verse of His Book:

For the poor immigrants who have been expelled from their homes and their money, they seek grace from God and good pleasure, and they help God and He asked him: Those are the truthful ones, and those who settled in the abode and the faith before them love those who emigrated to them and do not find it hard in their breasts. need of what they have been given, and prefer them over themselves even if they have privation; Yen They came after them saying, "Our Lord, forgive us and our brothers who preceded us in faith, and do not place in our hearts rancor against those who believed." And our Lord, you are gracious, merciful.

“(property) It belongs to the poor Muhajirs, who were driven from their homes and from their property, seeking the goodness and pleasure of Allah, and who help Allah and His Messenger, such are the sincere ones. Even those who prepared the place (Medina) and faith before them, they love those who moved to them and do not feel anything in their breasts (out of envy or otherwise) from what was given to them (emigrants), even if they themselves needed it, they prioritized them before themselves. Who is saved from his own greed, such are saved."[3] Subhanallah what a description of emigrants AND Ansars God bless subhaneh. If we meditate on the mentioned verses we will come up with some conclusions:

1- Allah is pleased with everyone Companions who took part in the pledge of Riduanite.

2- Allah knows the purity of their hearts and there is no way that Allah praises someone and his heart and then this person deviates and leaves the religion.

3- They are harsh to the disbelievers merciful to one another.

4- The presence of the Companions increases the strength of the disbelievers.

5- They are honest.

6- They do not feel envy or hatred towards each other.

Subhan Allah, in which people all these qualities are united except in this golden generation, This way of dhikr is known from the Prophet.

Courses hadith of the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ) which talk about the features of Companions there are many, of them story which Ibn Masu'di narrates from the Messenger of Allah that he said: "The best people are my generation, then those who come after them, then those who come after them".[4] Who wants to know about the features of this generation, can be enriched with this knowledge in any kind of book hadiths, such as Sahih Al-Bukhari, Sahih Muslim or in any other book of hadith apo creed which has been translated into our language, this is because the old scholars have always singled out a chapter in their books which talks about the features of Companions.

So the belief of Ahl al-Sunnah is based on the Qur'an and Sunnah, in the sense of the first generations, at the head of which are the companions of the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ), which makes us Ahlu Sunnat proud, says Imam Tahavi (May Allah have mercy on him) in his well-known book, Akidja e Tahaviut, when talking about aqeedah of Muslims regarding the issue of Companions: "We love them Companions of the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ), we are not negligent in loving any of them and we do not distance ourselves from any of them. We hate what hates them (Companions) and I mention them unfairly and we don't mention them except for the best. Love for them is Iman and Ihsan, and hating them is kufr, faction (duplicity) and transcending borders.” (Akidja e Tahaviut). Muslims believe that the best person after the prophets is the close friend of the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ), Ebu Bekri, then Umer, then Uthman, then Ali, then the rest of the ten blessed with Paradise and so on. This is the belief of Ahl al-Sunnah and Muslims about the companions of the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ) and in the end we say as Allah has said about their good followers:

(And those who came after them say, "Our Lord, forgive us and our brothers who preceded us in faith, and do not put rancor in our hearts." To those who believe, our Lord, You are Kind, Most Merciful.)

"Even those who came after them say it: "Our Lord, forgive us and our brothers who before us were equipped with faith and do not allow in your hearts any hatred towards those who believed. Our Lord You are gentle, merciful!”[5]

This is what Muslims believe, but as the Shi'ites believe?! How do they believe that swearing is one of the essences of their religion, the insult and curse of this golden generation?

They believe that the leadership after the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ) belongs to Ali (May Allah be pleased with him ), therefore what has become caliph, Ebu Bekri, has left the religion and with him everyone has left the religion who gave him the promise that he accepts Abu Bakr as caliph.

This belief, i.e. that Ali (May Allah be pleased with him ) it was commissioned to be caliph after the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ) is faith i Rafida-ve name Asheriah, who represent it today madhab of Shias around the world, these Shi'a-Rafida are the Shi'ites of Iran, Iraq, Lebanon, Yemen, in several countries in the Arabian peninsula, etc.

Here we will mention some texts of their reference books, because some of the Shias try to deny this existing fact in their books.

1- People after the death of the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ) they left the religion

Says the author of the book "Tafsir al-Gajjashi": “148: On the authority of Hannan ibn Sadir on the authority of his father on the authority of Abu Jaa'far who said: "People were people but even Iblis as they are the dwellers of Paradise-s[6] after the Prophet (وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَن اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الِعَالَالَ), except three of them." I said: Who are these three?? Tha: “El-Mikdad-i, Abu Dharri and Salman Al-Farisi".[7]